Skip to main content
Log in

Including spirituality in counsellor education: Issues for consideration, with illustrative reference to a New Zealand example

  • Published:
International Journal for the Advancement of Counselling Aims and scope Submit manuscript

Abstract

The appropriate inclusion of spirituality in professional counsellor education programmes requires a careful definition of spirituality, and clarification of how it affects the programme's content. It also involves determination of how a programme may be structured to address various aspects of spirituality. This article highlights some of the issues involved in these tasks.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  • Abbott, M. W. & Durie, M. H. (1987). Taha Maori in counsellor psychotherapy university training programmes.New Zealand Counselling and Guidance Association Journal 7: 13–25.

    Google Scholar 

  • Assagioli, R. (1965).Psychosynthesis: A Manual of Principles and Techniques. New York: Viking Penguin.

    Google Scholar 

  • Bergin, A. E. (1991). Values and religious issues in psychotherapy and mental health. American Psychologist 46: 394–403.

    Google Scholar 

  • Bergin, A. E. & Jensen, J. P. (1990). Religiosity of psychotherapists: A national survey.Psychotherapy 27: 3–7.

    Google Scholar 

  • Brandon, D. (1990). Green crocodiles.British Journal of Guidance and Counselling 18: 261–268.

    Google Scholar 

  • Burke, M. T. & Miranti, J. G. (eds.) (1992).Ethical and Spiritual Values in Counselling. Alexandria, VA: American Association for Counselling and Development.

    Google Scholar 

  • Chandler, C. K., Holden, J. M. & Kolander, C. A. (1992). Counselling for spiritual wellness: Theory and practice.Journal of Counselling and Development 71: 168–175.

    Google Scholar 

  • Durie, M. H. (1984). The taha hinengaro: An integrated approach to mental health.Community Mental Health in New Zealand 1: 4–11.

    Google Scholar 

  • Everts, J. F. (1988). The Marae-based Hui: Intensive induction to cross-cultural counselling, a New Zealand experiment.International Journal for the Advancement of Counselling 11: 97–104.

    Google Scholar 

  • Everts, J. F. (1992).An Integrated Model of Functioning for Use by Counselling Practitioners and Students. Auckland: University of Auckland, Education Research Monograph.

    Google Scholar 

  • Frankl, V. (1975).The Unconscious God: Psychotherapy and Theology. London: Hodder & Stoughton.

    Google Scholar 

  • Gibbs, A. (1984). Cultural awareness for New Zealand counsellors.New Zealand Counselling and Guidance Association Journal 7: 131–141.

    Google Scholar 

  • Gibson, W. C. & Herron, W. G. (1990). Psychotherapists' religious beliefs and their perception of the psychotherapy process.Psychological Reports 66: 3–9.

    Google Scholar 

  • Hackney, H. (1993).The Religious/Spiritual Dimension of Counsellor Preparation. Paper presented at the ACA Convention, March, 1993. Atlanta, GA.

  • Jung, C. G. (1960). On the nature of the psyche. InCollected Works, Volume 8: The Structure and Dynamics of the Psyche. London: Routledge & Kegan Paul.

    Google Scholar 

  • Kelly, T. A. (1990). The role of values in psychotherapy: A critical review of process and outcome effects.Clinical Psychology Review 10: 171–186.

    Google Scholar 

  • Kelly, E. W. Jr. (1993).The Status of Religious and Spiritual Issues in Counsellor Education. Paper presented at the ACA Convention, March 1993. Atlanta, GA.

  • Lee, C. C., Oh, M. Y. & Mountcastle, A. R. (1992). Indigenous models of helping in nonwestern countries: Implications for multicultural counselling.Journal of Multicultural Counselling and Development 20: 3–10.

    Google Scholar 

  • Leech, K. (1977).Soul Friend. New York: Harper & Rowe.

    Google Scholar 

  • London, P. (1964).The Modes and Morals of Psychotherapy. New York: Holt, Rinehart & Winston.

    Google Scholar 

  • Maslow, A. (1971).Farther Reaches of Human Nature. New York: Viking.

    Google Scholar 

  • Metge, J. (1986).In and Out of Touch: Whakamaa in Cross Cultural Context. Wellington: Victoria University Press.

    Google Scholar 

  • Miranti, J. G. & Burke, M. T. (1992). Ethics and spirituality: The prevailing forces influencing the counselling profession. In M. T. Burke & J. G. Miranti (eds.),Ethical and Spiritual Values in Counselling (pp. 1–4). Alexandria, VA: American Association for Counselling and Development.

    Google Scholar 

  • Myers, J. E. (1992). Wellness, prevention, development: The cornerstone of the profession.Journal of Counselling and Development 71: 136–139.

    Google Scholar 

  • Parker, R. J. (1990). The relationship between dogmatism, orthodox Christian beliefs, and ethical judgment.Counselling and Values 34: 213–216.

    Google Scholar 

  • Pate, R. H. Jr. & Bondi, A. M. (1992). Religious beliefs and practice: An integral aspect of multicultural awareness.Counsellor Education and Supervision 32: 105–115.

    Google Scholar 

  • Prest, L. A. & Keller, J. F. (1993). Spirituality and family therapy: Spiritual beliefs, myths, and metaphors.Journal of Marital and Family Therapy 19: 137–148.

    Google Scholar 

  • Rankin, J. F. (1986). Whai Ora: A Maori cultural therapy unit.Community Mental Health in New Zealand 2: 38–47.

    Google Scholar 

  • Russo, T. J. (1984). A model for addressing spiritual issues in counselling.Counselling and Values 29: 42–48.

    Google Scholar 

  • Seligman, L. (1993).Religion and Spirituality in Counselling. Paper presented at the ACA Convention, March 1993, Atlanta, GA.

  • Shafranske, E. P. & Malony, H. N. (1990). Clinical psychologists' religious and spiritual orientations and their practice of psychotherapy.Psychotherapy 27: 72–78.

    Google Scholar 

  • Spann, M. G. Jr. & Nickles, N. B. (eds.) (1992).Counselling and Spiritual Issues: An Annotated Bibliography. Alexandria, VA: American Association for Counselling and Development.

    Google Scholar 

  • Strom, S. M. & Tennyson, W. W. (1989). Developing moral responsiveness through professional education.Counselling and Values 34: 33–44.

    Google Scholar 

  • Sue, D. W. & Sue, D. (1990).Counselling the Culturally Different: Theory and Practice (2nd ed.). New York: Wiley.

    Google Scholar 

  • Tapping, C. (1993). The secular and the spiritual: A collision of worlds.Dulwich Centre Newsletter 1: 30–38.

    Google Scholar 

  • Tate, H. (1990). The unseen world.The New Zealand Geographic, January–March, 87–91.

  • Thorne, B. (1990). Symposium: Spiritual dimensions in counselling.British Journal of Guidance and Counselling 18: 225–232.

    Google Scholar 

  • Tutua-Nathan, P. (1989). Maori counselling within an historical, political, socio-economic and cultural framework.New Zealand Counselling and Guidance Association Journal 11: 44–50.

    Google Scholar 

  • Veness, D. (1990). Spirituality in counselling: A view from the other side.British Journal of Guidance and Counselling 18: 250–260.

    Google Scholar 

  • Witmer, J. M. & Sweeney, T. J. (1992). A holistic model for wellness and prevention over the life span.Journal of Counselling and Development 71: 140–148.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Rights and permissions

Reprints and permissions

About this article

Cite this article

Everts, J.F., Agee, M.N. Including spirituality in counsellor education: Issues for consideration, with illustrative reference to a New Zealand example. Int J Adv Counselling 17, 291–302 (1994). https://doi.org/10.1007/BF01407745

Download citation

  • Issue Date:

  • DOI: https://doi.org/10.1007/BF01407745

Keywords

Navigation