References
Abhyankar, K. V. (1977). A Dictionary of Sanskrit Grammar. Baroda: Oriental Institute.
Ames, William L. (1982). “The Notion of Svabhāva in the Thought of Candrakīrti” Journal of Indian Philosophy 10: 161–177.
Ames, William L. (1993). “Bhāvaviveka's Prajñāpradīpa: A Translation of Chapter One: Examination of Causal Conditions (Pratyaya),” Journal of Indian Philosophy 21: 209–259.
Cabezon, José Ignacio. “The Prāsangikas’ Views on Logic: Tibetan sGe lugs pa Exegesis on the Question of Svātantras,” Unpublished manuscript, Carleton College.
Collins, Steven (1993). “The Discourse on What is Primary (Aggañña-Sutta): An Annotated Translation,” Journal of Indian Philosophy 21: 301–393.
Conze, Edward (1973). The Perfection of Wisdom in Eight Thousand Lines and Its Verse Summary. Berkeley: Four Seasons Foundation.
Conze, Edward (ed.) (1964). Buddhist Texts Through the Ages. New York: Harper Torchbooks.
Dalai Lama, H. H. “A Survey of the Paths of Tibetan Buddhism,” Cho Yang: The Voice of Tibetan Religion & Culture 5. Dharamsala: Department of Religion and Culture, Central Tibetan Administration of H. H. the Dalai Lama (1992) 10–29.
Dehejia, Vidya (1972). Early Buddhist Rock Temples: A Chronology. Ithaca: Cornell University Press.
Hodgson, Peter C. (ed.) (1988). Georg Wilhelm Friedrich Hegel. Lectures on the Philosophy of Religion - One Volume Edition: The Lectures of 1827. Berkeley: University of California Press.
Jackson, Roger (1988). “The Buddha as Pramānabhūta: Epithets and Arguments in the Buddhist ‘Logical’ Tradition,” in Journal of Indian Philosophy. 10–12.
Jackson, Roger (1993). Is Enlightenment Possible?: Dharmakīrti and rGyal tshab rje on Knowledge, Rebirth, No-Self and Liberation. Ithaca: Snow Lion.
De-Jong, J. W. (1978). “Textcritical Notes on the Prasannapadā,” in the Indo-Iranian Journal 20: 25–59: 217–252.
Dreyfus, Georges (1992). “Universal in Indo-Tibetan Buddhism,” Shoren Ihara & Zuiho Yamaguchi (eds.). Tibetan Studies: Proceedings of the 5th Seminar of the International Association for Tibetan Studies, Narita 1989, Vol. I. Narita: Narita Shinshoji: 29–46.
Duerlinger, James (1993). “Reductionist and Nonreductionist Theories of Persons in Indian Buddhist Philosophy,” Journal of Indian Philosophy 21: 79–101.
Eckel, Malcolm D. (1978). “Bhāvaviveka and the Early Mādhyamika Theories of Language,” Philosophy East and West 28: 323–337.
Edgerton, F. (1972). Buddhist Hybrid Sanskrit Grammar and Dictionary, vols. 1 & 2. Delhi: Motilal Banarsidass.
Ejima, Y. (1979). Development of Mādhyamika Philosophy in India: Studies on Bhāvaviveka. Nagaoka, Japan.
Heitzman, James (1980). The Origin and Spread of Buddhist Monastic Institutions in South Asia 500 BC–300 AD. South Asia Seminar Student Papers, Number 1, Department of South Asia Regional Studies. Philadelphia: University of Pennsylvania.
Hopkins, Jeffrey (1973). Meditation on Emptiness. Doctoral Dissertation. Ann Arbor: University Microfilms.
Huntington, C. W. with Geshe Namgyal Wangchen (1989). The Emptiness of Emptiness: An Introduction to Early Indian Mādhyamika. Delhi: Motilal Banarsidass.
Huntington, Susan L. (1985). The Art of Ancient India: Buddhist, Hindu, Jain. New York: Weatherhill.
Iida, Shotaro (1980). Reason and Emptiness. Tokyo: Hokuseido Press.
Kajiyama, Yuichi (1963) “Bhāvaviveka's Prajñāpradīpah (1.Kapitel),” Weiner Zeitschrift fur die kunde Sud-und Ostasiens 7 & 8: 37–62; (1964): 100–130.
Kajiyama, Yuichi. “Bhāvaviveka, Sthiramati, and Dharmapāla,” Wiener Zeitschrift fur die Kune Sud-und Ostasiens 12–13 (1968–1969): 193–203.
Kajiyama, Yuichi (1957). “Bhāvaviveka and the Prāsangika School,” in S. Mookerjee (ed.). The Nava-Nalanda Mahavihara Research Publication, I. Nalanda: Mahavihara, Nalanda.
Poussin, Louis de la Vallée (ed.). (1913). Mūlamadhyamakakārikās de Nāgārjuna avec la Prasannapadā Commentaire de Candrakīrti. Bibliotheca Buddhica Vol. IV St. Petersbourg: Académie Impériale des Sciences.
Poussin, Louis de la Vallée (July 1933). “Madhyamaka,” Mélanges Chinoises et Bouddhiques.
Lindtner, Christian (1981). “Buddhapālita on Emptiness,” Indo-Iranian Journal 23: 187–217.
Lopez, Donald S., Jr. (1987). A Study of Svātantrika. Ithaca: Snow Lion.
Matilal, Bimal K. (1971). Epistemology, Logic, and Grammar in Indian Philosophical Analysis. Paris: Mouton.
May, Jacques (1959). Candrakīrti Prasannapdā Madhyamakav \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} \) tti. Paris: Adrien Maisonneuve.
Nishitani, Keiji (1982). Religion and Nothingness. Berkeley: University of California Press.
Nishitani, Keiji (1981). “Nihilism and Śūnyatā,” Nathan Katz (ed.) Buddhist and Western Philosophy. New Delhi: Sterling Publishers: 379–420.
Potter, Karl (ed.). (1977). Indian Metaphysics and Epistemology: The Tradition of Nyāya-Vaiśesika up to Gangeśa. Princeton: Princeton University Press.
Potter, Karl (1972). Presuppositions of India's Philosophies. Westport, CT: Greenwood Press.
Radhakrishnan, S. & Moore, C. A. (1957). A Sourcebook in Indian Philosophy. Princeton: Princeton University Press.
Ruegg, David S. (1977). “The Uses of the Four Positions of the Catu\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \)ko\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{t} \)i and the Problem of the Description of Reality in Mahāvāna Buddhism,” Journal of Indian Philosophy 5: 1–7.
Ruegg, David S. (1981). The Literature of Madhyamaka School of Philosophy in India. Wiesbaden: Otto Harrassowitz.
Schopen, Gregory (1994). “Doing Business for the Lord: Lending on Interest and Written Loan Contracts in the Mūlasarvāstivāda-vinaya,” Journal of the American Oriental Society 114.4.
Sprung, Mervyn (ed.). (1973). The Problem of Two Truths in Buddhism and Vedānta. Dordrecht: D. Reidel.
Sprung, Mervyn (1979). Lucid Expression of the Middle Way. Boulder: Prajñā Press.
Stcherbatsky, F. Th. (1970). The Central Conception of Buddhism and the Meaning of the Word “Dharma”. Delhi: Motilal Banarsidass.
Stcherbatsky, F. Th. (1977). The Conception of Buddhist Nirvāna. Delhi: Motilal Banarsidass.
Streng, Frederick J. (1967). Emptiness: A Study in Religious Meaning. Nashville: Abington Press.
Tachikawa, Musashi (1974). “A Study of Buddhapālita's \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{r} \),” Bulletin of the Faculty of Letters of Nagoya University 63: 1–9.
Tadasi, Tani (1992). “Rang rgyud 'phen pa'i thal 'gyur [Hypothetical Negative/Indirect Reasoning (prasanga) with the Implication of Independent Direct Proof (svatantra)] [Tibetan Commentators' Meta-Interpretations on Dharmakīrti's Interpretations of prasanga],” Shoren Ihara & Zuiho Yamaguchi (eds.). Tibetan Studies: Proceedings of the 5th Seminar of the International Association for Tibetan Studies, 1989, Vol. I. Narita: Narita Shinshoji: 281–302.
Thurman, Robert (1984). Tsong Khapa's Speech of Gold in the Essence of True Eloquence. Princteon: Princeton University Press.
Tillemans, Tom T. J. (1993): Persons of Authority. Stuttgart: Franz Steiner Verlag: 2, Preface, 1–24.
Tillemans, Tom T. J. (1992): “Tsong kha pa et al. on the Bhāvaviveka-Candrakīrti Debate,” Shoren Ihara & Zuiho Yamaguchi (eds.). Tibetan Studies: Proceedings of the 5th Seminar of the International Association for Tibetan Studies, Narita 1989, Vol. I. Narita; Narita Shinshoji: 315–326.
Author information
Authors and Affiliations
Rights and permissions
About this article
Cite this article
Nietupski, P. The examination of conditioned entities and the examination of reality. J Indian Philos 24, 103–143 (1996). https://doi.org/10.1007/BF00157677
Issue Date:
DOI: https://doi.org/10.1007/BF00157677