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River Cultures in World History—Rescuing a Neglected Resource

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Abstract

This paper argues that historians have all but ignored the study of rivers and their impact on the development of human society. Apart from a somewhat terse acknowledgment of the importance of rivers in the development of ancient civilizations, from the Huang He to the Ganges, the Nile, and the Amazon, historians have by and large limited themselves to studying individual rivers, while ignoring the potential of comparative analysis of rivers. I call for a broader engagement by historians of all aspects of rivers, including their role in transportation, fishing, agriculture, industry, recreation, and the environment, people’s cultural response to rivers, and the legal regimes that have grown up around them, with special reference to the role of rivers as political boundaries.

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Notes

  1. A notable exception is Robert J. Kerner’s The Urge to the Sea: The Course of Russian HistoryThe Role of Rivers, Portages, Ostrogs, Monasteries, and Furs (Berkeley: University of California Press, 1942), an exemplary model (if somewhat dated) of how historians can understand, in this case, the influence of rivers on state formation from the medieval to the modern period.

  2. In addition to countless monographs on individual rivers, or aspects of rivers, worldwide, three collections in particular have done much to advance the historiographical analysis of rivers: Martin Knoll, Uwe Lubken, and Dieter Schott, eds., Rivers Lost, Rivers Regained: Rethinking City-River Relations (Pittsburgh: University of Pittsburgh Press, 2017); Christof Mauch and Thomas Zeller, eds., Rivers in History: Perspectives on Waterways in Europe and North America (Pittsburgh: University of Pittsburgh Press, 2008); and Stéphane Castonguay and Matthew Evenden, eds., Urban Rivers: Remaking Rivers, Cities, and Space in Europe and North America (Pittsburgh: University of Pittsburgh Press, 2012).

  3. “Far above the chilly waters of Lake Avalanche, at an elevation of 4293 feet… is a minute, unpretending tear of the clouds—as it were—a lonely pool shivering in the breezes of the mountains, and sending its limpid surplus through Feldspar Brook to the Opalescent River, the well-spring of the Hudson.”—Verplanck Colvin (1872). The Yangzi rises in the Tonggula Mountains, at an elevation of 5342 m; the source of the Rhine is at an elevation of 2345 m in the Swiss Alps.

  4. Located about seventeen kilometers north of Manhattan Island, the Tappan Zee measures about five by sixteen kilometers and is named for the Tappan Indians who lived along its shores.

  5. “Throughout legal history, each successive extension of rights to some new entity [for example, Jews, women, Blacks, corporations] has been, theretofore, a bit unthinkable” (Stone 1972, 453). Animals have earned a measure of protection under various national and international laws and conventions such as the Humane Slaughter Act (1958) and Animal Welfare Act (1966) in the USA, the International Convention for the Regulation of Whaling (1946), and the aspirational Universal Declaration for Animal Welfare, which has been in the works since 2000.

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Correspondence to Lincoln Paine.

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An early draft of this paper was originally presented at the conference, “River Societies: Old Problems, New Solutions—A Comparative Reflection about the Yangtze River and the Rhine” (Shanghai, 26–27 October 2017), hosted by the China International Culture Association, Fudan University; organized by the International Center for Studies of Chinese Civilization, Fudan University (ICSCC), and the Historical Institute of Leiden University; and supported by the China Cultural Media Group, the Department of Culture of Jiangsu Province, and the Kunshan Bureau of Culture, Radio, Television, Press, and Publications. I am grateful to Professor Leonard Blussé for recommending me to the conference organizers.

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Paine, L. River Cultures in World History—Rescuing a Neglected Resource. Fudan J. Hum. Soc. Sci. 12, 457–472 (2019). https://doi.org/10.1007/s40647-018-0220-4

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