Skip to main content
Log in

Handsome Lake's teachings: The shift from female to male agriculture in Iroquois culture. An essay in ethnophilosophy

  • Published:
Agriculture and Human Values Aims and scope Submit manuscript

Abstract

The shift from a traditional indigenous female agriculture to a new male agriculture in Iroquois culture was facilitated by the teachings of the early 19th century Seneca prophet and chief, Handsome Lake. This shift resulted in the disempowerment of women and occurred during a period of crises for the Iroquois; it was heavily influenced by exogenous pressures that, mediated by Handsome Lake's Code, led not only to a change of sex roles in agriculture but also to a shift in family structure toward the patriarchal family and to a change of ideology toward a patriarchal monotheism. Previously, Iroquois life and ideology had stressed a complementarity or balance of powers between the sexes. Handsome Lake's Code also retained certain aspects of the older Iroquois lifestyle and ideology. The crises undergone by the Iroquois might have been met differently, without the disempowerment of women, had it not been for exogenous influences.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  • Agriculture and Human Values, vol. II, No. 1, Winter 1985. Special issue on “Women and Agriculture.”

  • Albanese, Catherine,Sons of the Fathers, Philadelphia, Temple University Press, 1976.

    Google Scholar 

  • Allen, Paula Gunn,The Sacred Hoop, Boston, Beacon Press, 1986.

    Google Scholar 

  • Allport, Gordon W.,The Nature Of Prejudice, Garden City, Doubleday, 1958.

    Google Scholar 

  • Axtell, James,The European And the Indian: Essays In the Ethnohistory Of Colonial North America, New York, Oxford University Press, 1981a.

    Google Scholar 

  • Axtell, James,The Indian Peoples Of Eastern America: A Documentary History Of the Sexes, New York, Oxford University Press, 1981b.

    Google Scholar 

  • Bataille, Gretchen M., and Sands, Kathleen Mulle,American Indian Women; Telling Their Lives, Lincoln, University of Nebraska Press, 1988.

    Google Scholar 

  • Berkhofer, Robert F.,The White Man's Indian: Images Of the American Indian From Columbus To the Present, New York, Knopf, 1978.

    Google Scholar 

  • Berkhofer, Robert F., Jr.,Salvation And the Savage: An Analysis Of Protestant Missions And American Indian Response, 1787–1862, University of Kentucky Press, 1965.

  • Berry, Wendell,The Unsettling Of America: Culture & Agriculture, San Francisco, Sierra Club Books, 1983.

    Google Scholar 

  • Brandon, William,The Last Americans, New York, McGraw Hill, 1974.

    Google Scholar 

  • Bray, David, “The Life and Agriculture of the Early Iroquois,”Northeast Indian Quarterly, Fall, 1986, p. 18–19.

  • Brown, Judith K., “Economic Organization And the Position Of Women Among the Iroquois,”Ethnohistory 17 (1970), pp. 151–167.

    Google Scholar 

  • Callicott, J. Baird, “Attitudes Toward Nature,”Environmental Ethics, vol. 4, No. 4, Winter 1982, pp 293–318.

    Google Scholar 

  • Chafe, Wallace L.Seneca Thanksgiving Rituals, Washington, D.C., Smithsonian Institution, 1961, Bulletin 183.

    Google Scholar 

  • Daly, Mary,The Church And the Second Sex, New York, Harper & Row, 1975.

    Google Scholar 

  • Daly, Mary,Beyond God the Father: Toward A Philosophy Of Woman's Liberation, Boston, Beacon, 1973.

    Google Scholar 

  • Deardorff, Merle H. “The Religion of Handsome Lake: Its Origin and Development,” in Elisabeth Tooker, ed.,An Iroquois Source Book, vol. 3, New York, Garland Publishing, 1986.

    Google Scholar 

  • Eastman, Charles (Ohiyesa),The Soul of the Indian, Boston, Houghton Mifflin, 1911.

    Google Scholar 

  • Fenton, William N., “A Further Note On Iroquois Suicide,”Ethnohistory, 33 (1986), pp. 448–457.

    Google Scholar 

  • Fenton, William N., ed., “Locality As a Basic Factor in the Development of Iroquois Social Structure,” in Elisabeth Tooker ed.,An Iroquois Source Book, vol. 1, 1986.

  • Fenton, William N., ed.,Parker on the Iroquois, Syracuse, Syracuse Press, 1968. (Contentsinclude Book One, “Iroquois Uses of Maize and Other Food Plants”; Book Two, “The Code of Handsome Lake, the Seneca Prophet”; and Book Three, “The Constitution of the Five Nations”.)

    Google Scholar 

  • Fenton, William N., “This Island, the World on the Turtle's Back,”Journal of American Folklore, 75 (1962), 283–300.

    Google Scholar 

  • Freilich, Morris, “Cultural Persistence Among the Modern Iroquois,”Anthropos, LIII, 1958, 473–483.

    Google Scholar 

  • Gordon, Robert W., “Critical Legal Histories,” inCritical Legal Studies, ed. by Allan C. Hutchinson, Totawa, N.J., Rowman & Littlefield, 1989.

    Google Scholar 

  • Haney, Wava and Knowles, Jane B.,Women and Farming: Changing Roles, Changing Structures, Boulder, Westview Press, 1988.

    Google Scholar 

  • Harding, G. Esther,Women's Mysteries, Ancient And Modern, Scranton, PA, Harper & Row, 1976.

    Google Scholar 

  • Hewitt, J.N.B., “A Constitutional League of Peace in the Stone Age of America: the League of the Iroquois and Its Constitution,” in Elisabeth Tooker ed.,An Iroquois Source Book, vol. 1, New York, Garland Publishing, 1986.

    Google Scholar 

  • Hewitt, J.N.B., “Status of Women in Iroquois Polity before 1784,”Smithsonian Annual Reports for the Year Ending 30 June 1932, Washington, D.C., Smithsonian Institute, 1933, pp. 475–588.

    Google Scholar 

  • Hurt, R. Douglas,Indian Agriculture In America, Lawrence, University Press of Kansas, 1987.

    Google Scholar 

  • Jennings, Francis,The History and Culture Of Iroquois Diplomacy, Syracuse, Syracuse University Press, 1985.

    Google Scholar 

  • Jennings, Francis,The Ambiguous Iroquois Empire, New York, Norton, 1984.

    Google Scholar 

  • Koch, Adrienne,The Philosophy of Thomas Jefferson, Gloucester, Peter, Smith, 1957.

    Google Scholar 

  • Lewandowski, Stephen, “Diohe'ko, The Three Sisters In Seneca Life,”Agriculture and Human Values, vol. IV, No. 203, Spring–Summer 1987.

  • Merchant, Carolyn,Ecological Revolutions: Nature, Gender, and Science In New England, Chapel Hill, University of North Carolina Press, 1989.

    Google Scholar 

  • Morgan, Lewis H.,Houses and House-Life Of the American Aborigines, Chicago, University of Chicago Press, 1965.

    Google Scholar 

  • Morgan, Lewis H.,League of the Ho-De-No-Saunee Or Iroquois, New Haven, Human Relations Area Files, 1954.

    Google Scholar 

  • Parker, Arthur C., “Iroquois Uses of Maize and Other Food Plants,” in William N. Fenton, ed.,Parker on the Iroquois, Book One, Syracuse, Syracuse University Press, 1968a.

    Google Scholar 

  • Parker, Arthur C., “The Code of Handsome Lake, the Seneca Prophet,” in William N. Fenton, ed.,Parker on the Iroquois, Book Two, Syracuse, Syracuse University Press, 1968b.

    Google Scholar 

  • Parker, Arthur C., “The Constitution of the Five Nations,” in William N. Fenton, ed.,Parker on the Iroquois, Book Three, Syracuse, Syracuse University Press, 1968c.

    Google Scholar 

  • Parker, Arthur C.,Seneca Myths and Folk Tales, Buffalo Historical Society Publications 27, 1923.

  • Peterson, Merrill D.,Thomas Jefferson and the New Nation, New York, Oxford, 1970.

    Google Scholar 

  • Ricciardelli, Alex F., “The Adoption of White Agriculture By the Oneida Indians,”Ethnohistory, vol. 10, no. 4, Fall 1963, 309–328.

    Google Scholar 

  • Richards, Cara, “Onondaga Women: Among the Liberated,” inMany Sisters: Women In Cross-Cultural Perspective, Carolyn J. Matthiasson, ed., New York, Free Press, 1974.

    Google Scholar 

  • Richards, Cara, “Huron and Iroquois Residence Patterns,” in Elisabeth Tooker, ed.,Iroquois Culture, History and Prehistory, Albany, The University of the State of New York, 1967.

    Google Scholar 

  • Rothenberg, Diane, “The Mothers Of the Nation: Seneca Resistance to Quaker Intervention,” in Mona Etienne and Eleanore Leacock, eds.,Women And Colonization, New York, Praeger, 1980.

    Google Scholar 

  • Rothenberg, Diane, “Erosion Of Power: An Economic Basis For the Selective Conservativism Of Seneca Women In the Nineteenth Century,”The Western Canadian Journal Of Anthropology, vol. 6, No. 8, (1978), pp. 106–122.

    Google Scholar 

  • Salisbury, Neal,Manitou and Providence, New York, Oxford, 1982.

    Google Scholar 

  • Schneiders, Sandra,Beyond Patching: Faith and Feminism in the Catholic Church, Mahwah, NJ, Paulist Press, 1990.

    Google Scholar 

  • Seaver, James E.,A Narrative of the Life of Mary Jemison the White Woman of the Genesee, revised by Charles D. Vail, 20th edition, New York, Harper & Brothers, 1918.

    Google Scholar 

  • Shenendoah, Audrey, “Women: Sustainers of Life,” inTurtle Quarterly, vol. 3, No. 3, Summer 1990, pp. 5–10.

    Google Scholar 

  • Shimony, Ammemarie Anrod,Conservatism Among the Iroquois at the Six Nations Reserve, Yale University by Publications in Anthropology, no. 65, 1961.

  • Smits, David D., “The ‘Squaw Drudge’: A Prime Index Of Savagism,”Ethnohistory 19 (1982), pp. 281–306.

    Google Scholar 

  • Speck, Frank G.,Midwinter Rites of the Cayuga Long House, Philadelphia, University of Pennsylvania Press, 1949.

    Google Scholar 

  • Stites, Sara Henry,Economics of the Iroquois, Bryn Mawr thesis, 1904. Published in AMS edition, 1978.

  • Tooker, Elisabeth, ed.,An Iroquois Source Book, Vols. 1, 2, and 3, New York, Garland Publishing, Inc., 1986.

    Google Scholar 

  • Tooker, Elisabeth, “Women In Iroquois Society,” inExtending the Rafters: Interdisciplinary Approaches To Iroquoian Studies, M. Foster Campisi and H. Mithun, eds., Albany, State University of New York, 1984.

    Google Scholar 

  • Tooker, Elisabeth, ed.,Native American Spirituality of the Eastern Woodlands, New York, Paulist Press, 1979.

    Google Scholar 

  • Tooker, Elisabeth,The Iroquois Ceremonial of Midwinter, Syracuse, Syracuse University Press, 1970.

    Google Scholar 

  • Tooker, Elisabeth, “On the New Religion of Handsome Lake,” inAnthropological Quarterly 41, 1968, pp. 187–200.

    Google Scholar 

  • Tooker, Elisabeth, ed.,Iroquois Culture, History, and Pre-history, Albany, The University of the State of New York, 1967.

    Google Scholar 

  • Trigger, Bruce G., ed.,Handbook of North American Indians, Northeast, vol. 15, Washington, D.C., Smithsonian Institution, 1978.

    Google Scholar 

  • Tuck, James A., “Northern Iroquoian Prehistory,” in Bruce Trigger, ed.,Handbook of North American Indians, Northeast, vol. 15, Washington, Smithsonian Institution, 1978.

    Google Scholar 

  • Underhill, Ruth,Red Man's Religion, Chicago, University of Chicago Press, 1965.

    Google Scholar 

  • Underhill, Ruth,Red Man's America, Chicago, University of Chicago Press, 1953.

    Google Scholar 

  • Vecsey, Christopher,Imagine Ourselves Richly, New York, Crossroads, 1988.

    Google Scholar 

  • Voget, Fred, “A Six Nations' Diary, 1891–1894,”Ethnohistory XVI, 4, 1969, 345–360.

    Google Scholar 

  • Wallace, Anthony, “Origins of the Longhouse Religion,” in Bruce Trigger, ed.,Handbook of North American Indians, Northeast, vol. 15, Washington, D.C., Smithsonian Institution, 1978.

    Google Scholar 

  • Wallace, Anthony,The Death and Rebirth of the Seneca, New York, Knopf, 1970.

    Google Scholar 

  • Washburn, Wilcomb E.,The Indian In America, New York, Harper & Row, 1975.

    Google Scholar 

Download references

Authors

Additional information

Marilyn Holly is Associate Professor of Philosophy at the University of Florida, with a specialty in social and political philosophy. Her training included graduate work in both philosophy and psychology, and her post-doctoral work at the Zurich Jung Institute included cross-cultural studies, comparative religion, and comparative mythology. She is at present completing a monograph-length work on Native American belief in addition to writing various short pieces on Native American culture.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Holly, M. Handsome Lake's teachings: The shift from female to male agriculture in Iroquois culture. An essay in ethnophilosophy. Agric Hum Values 7, 80–94 (1990). https://doi.org/10.1007/BF01557313

Download citation

  • Issue Date:

  • DOI: https://doi.org/10.1007/BF01557313

Keywords

Navigation