Abstract
Increasingly, over the past decade, environmental problems have forced Indigenous farmers to rethink broader impacts to their self-reliance where exogenous environmental destruction represents another shift for Andean Indigenous ontologies – demanding multiple and innovative interventions and strategies. This chapter argues that conceptions, practices, and spaces of Indigenous education based in Indigenous knowledge systems constitute the central arena from which to consider these problems. Thus, in order to advance notions and practices of Quechua education, this chapter first traces ideologies of conquest to projects of development and their social, cultural, economic, and political impacts in the highlands of Peru. This chapter then draws from archival and Quechua narratives in order to highlight Indigenous epistemologies, specifically Quechua knowledge systems that situate the Andean world as an ecology of balance and struggle. Lastly, international discourses of environmental rights and human rights education in Indigenous educational design and practice are discussed.
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Sumida Huaman, E. (2018). Yachayninchis (Our Knowledge): Environment, Cultural Practices, and Human Rights Education in the Peruvian Andes. In: McKinley, E., Smith, L. (eds) Handbook of Indigenous Education. Springer, Singapore. https://doi.org/10.1007/978-981-10-1839-8_3-1
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