Abstract
In 1972, the U.S. government granted Floyd McKissick, the renowned Civil Rights activist, a $14 million bond guarantee to build Soul City, an entirely new predominantly Black city in rural North Carolina. McKissick, the former National Director of the Congress for Racial Equality, envisioned a city built on the premise of Black economic and political autonomy, one that could serve as a model for socially progressive planning and Black empowerment for the post–Civil Rights era. By the end of the decade, however, the government withdrew its support for the fledgling city, forcing it into bankruptcy and freezing it in its half-made—or half-abandoned—state. Attempts to explain the series of catastrophes that prevented Soul City’s success dominate the literature on McKissick’s project. Such analyses importantly reveal the persistent and insidious racism of U.S. housing policy, the broken promises of the Nixon era, the failure of the government to respond appropriately to the urban crisis of the 1970s, and the impact of this history on mass incarceration today. But these investigations also eclipse an analysis of this project’s radical potential. This chapter proposes a reexamination of Soul City through what Italo Calvino identified as the constructive capacity of utopic thinking, a methodology underpinning Invisible Cities. Through an analysis of the manifestos, proposals, brochures, and site plans that constitute Soul City’s paper trail, this chapter considers the constructive utopianism of Soul City and what happened when McKissick attempted to move his utopia from paper to land.
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Notes
- 1.
This overly ambitious and poorly managed program distributed $500 million before the project was gradually defunded during the financial crisis of the mid-1970s and cancelled in 1978, forcing most of the communities it had supported into bankruptcy. For more on the New Communities Act, see Biles (2005) and Gillian (2011).
- 2.
- 3.
Jordan is typically described as a writer and not an architect. While neither this project, nor any other of Jordan’s urban and architectural plans were ever built, scholars Cheryl Fish (2007), Charles Davis (2014), Alexis Pauline Gumbs (2012), and others emphasize the importance of describing Jordan as an architect to emphasize the way in which she radically reimagined space throughout her diverse practice.
- 4.
For a contemporary application of Bloch’s theory of educated hope in critical race theory see José Esteban Muñoz (2009).
- 5.
Notably, Gantt’s political career also included an unsuccessful 1990 campaign for the North Carolina senate seat as the Democratic candidate challenging three-term incumbent Republican Jesse Helms. Helms, upon first assuming office in 1973, had immediately established his opposition to Soul City and is held in large part responsible for its demise.
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Acknowledgments
I am grateful for the generous feedback of Marta Gutman from whose course at the Graduate Center, City University of New York this essay in its earlier form emerged. Thanks also to Flora Brandl and Evie Elson for their diligent editing of this chapter, and to the McKissick family for their generosity in providing permission to use these images from Floyd McKissick’s archive.
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Elson, I. (2022). Fifty Years of Soul City: Lessons of a Black Utopia. In: Linder, B. (eds) "Invisible Cities" and the Urban Imagination. Literary Urban Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-13048-9_10
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