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Notes on Mally’s deontic logic and the collapse of \({\varvec{Seinsollen}}\) and \({\varvec{Sein}}\)

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Abstract

This paper analyzes Mally’s system of deontic logic, introduced in his The Basic Laws of Ought: Elements of the Logic of Willing (1926). We discuss Mally’s text against the background of some contributions in the literature which show that Mally’s axiomatic system for deontic logic is flawed, in so far as it derives, for an arbitrary A, the theorem “A ought to be the case if and only if A is the case”, which represents a collapse of obligation. We then try to sort out and understand which axioms are responsible for the collapse and consider two ways of amending Mally’s system: (i) by changing its original underlying logical basis, that is classical logic, and (ii) by modifying Mally’s axioms.

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Notes

  1. See in particular Føllesdal and Hilpinen (1971, 1 ff), Lokhorst (2002, 1 ff), Lokhorst and Goble (2004, p. 37), McNarma (2006, p. 199), Morscher (1998, p. 81), Woleński (1998, p. 73).

  2. Mally (1926, p. 229). Cp. Lokhorst (2002, pp. 1–2), Lokhorst and Goble (2004, p. 37). The phrase ‘In 1919 ...’ clearly alludes to the Right of nations to self-determination (Selbstbestimmungsrecht der Völker, in German) solemnly declared by the 28th US President Woodrow Wilson in his famous speech on 11 February 1918, and then widely debated on the occasion of the Paris Peace Conference in 1919.

  3. Cp. Bolzano (1834, I 43–45), Meinong (1917, p. 116). Meinong, in particular, observes about the difference between Willing and Wishing: “Willing and Wishing seem to be the emotional counterpart to certainty and conjecture (Vermutung).” Hereto also cp. Meinong (1917, p. 166).

  4. In his Introduction to The Basic Laws of Ought Mally remarks, however, that normative propositions “are objective and rational just in the same sense and for the same reasons as logical ones, and ... should be sharply distinguished from all empirical, just approximately valid regularities of psychological kind” Mally (1926, p. 232).

  5. Cp. Anderson (1956), Hintikka (1957), Kanger (1971), Prior (1962). For an overview of the history of deontic logic see McNamara (2006).

  6. In Mally’s notation ‘\(\top \)’ and ‘\(\bot \)’ are written ‘\(V\), resp. ‘∧’. We prefer to stick to the now current notations.

  7. Mally’s original notation differs from the present one for the symbols of negation (he writes ‘\(A^{\prime }\)’ instead of ‘\(\lnot A\)’), conditional (Mally uses the horseshoe, ‘\(\supset \)’) and biconditional (Mally uses ‘\(\equiv \)’). N.B.: here we use instead the symbol ‘\(\equiv \)’ to denote syntactical identity.

  8. Mally’s formulation is strange. Hereto see Sect. 3.

  9. Though now controversial, this is plausible for conflict-disallowing conceptions of “ought”, which is surely what Mally has in mind.

  10. Indeed K (see Sect. ) proves: \(\Box B \wedge \Box C \rightarrow \Box (B\wedge C)\).

  11. In the sense that both \((A \rightarrow B) \wedge (A \rightarrow C) \rightarrow (A \rightarrow B \wedge C)\) and \(( A \rightarrow ! B ) \wedge ( A\rightarrow ! C ) \rightarrow ( A\rightarrow ! ( B\wedge C ) )\) are different correct specializations of the same schema \((A \rightarrow \circ B) \wedge (A \rightarrow \circ C) \rightarrow (A \rightarrow \circ (B \wedge C))\), where ‘\(\circ \)’ is some kind of “modal operator” — possibly “null” (\(\circ A\equiv A\)), as in the case of the second law.

  12. Actually, we have here to do with a diamond-like modality, as we would say nowadays. In fact, the schema \((A \rightarrow \circ B) \wedge (A \rightarrow \circ C) \rightarrow (A \rightarrow \circ (B \wedge C))\) obviously becomes fallacious, when ‘\(\circ \)’ is specialized to any (intuitively reasonable) possibility operator ‘\(\lozenge \)’.

  13. See e.g. Føllesdal and Hilpinen (1971) and McNamara (2006) for a survey.

  14. See in particular Menger (1939, p. 57), Lokhorst and Goble (2004, pp. 40–41), Føllesdal and Hilpinen (1971, pp. 2–3).

  15. Mally’s use of the definite article in referring to \(U\) as to “The unconditionally Obligatory” is, in this respect, misleading.

  16. For a complete list of Mally’s theorems see Morscher (1998, pp. 121–123), Lokhorst (2002, pp. 4–5), Lokhorst and Goble (2004, pp. 41–42).

  17. If the axiomatizations of C and Int are the usual ones, this means that Mint is M minus the excluded middle (or the double negation) axiom schema.

  18. It is only after our paper was submitted that, thanks to the referees, we came to know of a quite recent, closely related result independently obtained by Lokhorst and contained, among other results, in Lokhorst (2012), published online 4 August 2012. In his paper, Lokhorst investigates an intuitionistic reformulation ID of Mally’s system, which differs from our Mint only by having \(!(A\vee \lnot A)\) as an axiom taking the place of AX.4—it can be shown that the two calculi are equivalent—, and proves that ID can be equivalently axiomatized as \(\mathbf{Int}\) plus axiom \(!A\leftrightarrow \lnot \lnot A\). From this result, our Fact 5.1 follows indeed as an immediate corollary. Further consequences of the idea of interpreting \(!\) as intuitionistic double negation are discussed in the paper; in particular, an interesting connection between the system ID and systems of lax logic is established.

  19. The addition of an inference rule of the form \(\frac{X}{Y\rightarrow Z}\) to a calculus in which modus ponens is available always makes the associated two-premises rule \(\frac{X\quad Y}{Z}\) derivable.

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Acknowledgments

The criticisms and suggestions made by two anonymous referees were very helpful.

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Centrone, S. Notes on Mally’s deontic logic and the collapse of \({\varvec{Seinsollen}}\) and \({\varvec{Sein}}\) . Synthese 190, 4095–4116 (2013). https://doi.org/10.1007/s11229-013-0251-y

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