Abstract
This chapter explores anthropological instruction within medical education at the National Autonomous University of Mexico (UNAM), focusing on the curriculum’s strengths, limitations, and potential directions for future growth. Since graduate programs and tenured faculty in medical anthropology are housed in medical schools (not a college of liberal arts, as in most U.S. institutions), the curriculum offered to medical students reflects a uniquely anthropological approach to patient care and population health. Many of the ethical commitments that shape medical education in the U.S. are also paramount in Mexico, but often using terminology and concepts that are tailored to the Mexican social context. In Mexico, intersecting axes of inequality (including indigeneity, gender, poverty, and limited infrastructure in rural regions) all play a role as social determinants of health. Since cultural (not racial) difference is often the rhetoric used when describing indigenous others, Mexican medical education emphasizes “pluriculturality”, where as the U.S. system might argue for “diversity.” Also, patient-centered strategies have championed equitable engagement with ethnomedicine and increased humanism through not only awareness, but an active embrace of the patient’s cosmovision. Reflexive analysis of the program’s strengths and shortcomings provides medical educators with recommendations for integrating anthropology into their pre-med and medical school curriculums.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
The inclusionary intent of interculturality can often conceal discriminatory undertones embedded in its discourse. We will discuss the limitations of interculturality as a concept in the section on “Successes and Limitations.”
- 2.
The evaluation presented important methodological difficulties, since only the survey experienced 20% loss to follow-up among the students. Furthermore, the survey results are potentially biased: the survey was administered by the same teacher who taught the subject, thus throwing into question the validity of the results.
References
Baer, Hans A., Merrill Singer, Debbi Long, and Pamela Erickson. 2006. Rebranding our field?: Toward an articulation of health. Current Anthropology 57 (4): 494–510.
Campos-Navarro, Roberto. 1997. La satisfacción del enfermo hospitalizado: empleo de hamacas en un hospital rural del sureste de México [The satisfaction of a hospitalized patient: The role of hammocks in a rural hospital in southeast Mexico]. Revista Médica del Instituto Mexicano del Seguro Social 35 (4): 265–272.
———. 1999. La enseñanza de la medicina popular tradicional en la Facultad de Medicina de la Universidad Nacional Autónoma de México. [The teaching of popular traditional medicine at the medical school of the National Autonomous University of Mexico]. Kallawaya 6: 7–18.
———. 2010. La enseñanza de la antropología médica y la salud intercultural en México: del indigenismo culturalista del siglo xx a la interculturalidad (Salud del siglo XXI.) [The teaching of medical anthropology and the intercultural health in Mexico: From the culturalist indigenism of the xx century to the interculturality (Health in 21st century)]. Revista Peruana de Medicina Experimental y Salud Pública 27 (1): 114–122.
Campos-Navarro, Roberto, Alfredo Paulo Maya, and Adriana Ruiz Llanos. 2016. Capítulo 15: Profesionalismo y humanismo e interculturalidad en medicina [Chapter 15: Professionalism and humanism and interculturality in medicine]. In Educación médica y profesionalismo? ed. C. Leobardo, Ruiz Perez, and Liz Hamui, 227–242. Mexico City: Editorial Mc. Graw Hill.
Crenshaw, Kimberlé Williams. 2014. The structural and political dimensions of intersectional oppression. In Intersectionality: A foundations and frontiers reader, ed. Patrick R. Granzka. Boulder, CO: Westview Press.
Cruz Sánchez, Martha, Jessica Margarita González Rojas, Alfredo Paulo Maya, and Pedro Dorantes. 2018. Capítulo 3: El ejercicio de la profesión médica y la comunicación médico-paciente en contextos situacionales [Chapter 3: The practice of the medical profession and the doctor-patient communication in situational contexts]. In La comunicación dialógica como competencia médica esencial, 58–100. Mexico City: El Manual Moderno.
Farmer, Paul. 2003. Pathologies of power: Health, human rights, and the new war on the poor. Berkeley, CA: University of California Press.
Good, Byron J. 1994. Medicine, rationality, and experience: An anthropological perspective. Cambridge, UK: Cambridge University Press.
Hamui, Liz, Alfredo Paulo Maya, and Isaías Hernández Torres. 2018. La comunicación dialógica como competencia médica esencial. Mexico City: El Manual Moderno.
Kleinman, Arthur. 1988. The illness narratives: Suffering, healing and the human condition. New York: Basic Books.
Martínez Cortés, Fernando. 2003. Ciencia y humanismo al servicio del enfermo [Science and humanism at the service of the ill]. 2nd ed. Mexico City: El Manual Moderno.
Menéndez, Eduardo. 1983. Modelo hegemónico, modelo alternativo subordinado, modelo de autoatención: Caracteres estructurales [Hegemonic model, alternative subordinate model, self-care model: Structural characters]. In Hacia una práctica médica alternativa: Hegemonía y autoatención (gestión) en salud, ed. Eduardo Menéndez. Mexico City: Ediciones de la Casa Chata N° 86.
Paulo Maya, Alfredo, and Martha Cruz Sánchez. 2018. De eso que se ha llamado interculturalidad en salud: un enfoque reflexivo [That has been called health interculturality: A approach focus]. Revista de la Universidad Industrial de Santander, Salud 50 (4): 366–384.
Rossi, Ilario. 2018. Capítulo 2. La clínica como espacio social ¿Época de cambios o cambio de época? [Chapter 2: The clinic like a social space. Time to change or changing times?]. In La comunicación dialógica como competencia médica esencial, ed. Liz Hamui, Alfredo Paulo Maya, and Isaías Hernández Torres, 38–53. Mexico City: El Manual Moderno.
Singer, Merrill, and Scott Clair. 2003. Syndemics and public health: Reconceptualizing disease in bio-social context. Medical Anthropology Quarterly 17 (4): 423–441.
Vega, Rosalynn. (2017). Racial I(nter)dentification: The racialization of maternal health through oportunidades in Government clinics. Salud Colectiva, 13(3), 489–505. https://doi.org/10.18294/sc.2017.1114.
———. 2018. No alternative: Childbirth, citizenship and indigenous culture in Mexico. Austin, TX: University of Texas Press.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2021 Springer Nature Switzerland AG
About this chapter
Cite this chapter
Maya, A.P., Vega, R.A. (2021). Medical Anthropology Teaching at the National Autonomous University of Mexico Medical School: A Reflexive Analysis of Programmatic Development, Challenges, and Future Directions. In: Martinez, I., Wiedman, D.W. (eds) Anthropology in Medical Education. Springer, Cham. https://doi.org/10.1007/978-3-030-62277-0_9
Download citation
DOI: https://doi.org/10.1007/978-3-030-62277-0_9
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-030-62276-3
Online ISBN: 978-3-030-62277-0
eBook Packages: Social SciencesSocial Sciences (R0)