Abstract
With Play,1 Beckett dared to write a drama whose language does violent things. In a play where there are no longer any recognizable subjects, speech, repetition, and musical structure depict the elemental passion of the masked figures, forming the discursive frame, or space, of the grotesquely visible. Saint Augustine’s famous motto, first used in Waiting for Godot: “Do not despair, one of the thieves was saved; do not presume, one of the thieves was damned,” is the dialectic upon which Play is built. It generates the symmetry of despair and hope that preserves the trio’s misshapen passion. After all that the subjects in Play suffer as a result of m’s “affair” and his troubled marriage, the threesome find themselves still confronted with perils not less but far more formidable than those through which they have so narrowly made their way. Prior to their present purgatory, the subjects now emerge from a scene of ruin and moral havoc the like of which had never darkened their imaginations.
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Notes
Samuel Beckett, Play in Cascando and Other Short Dramatic Pieces (New York: Grove, 1964 ). All citations will be made in the text from this edition.
Gregory Bateson, Steps to an Ecology of Mind ( New York: Ballantine, 1972 ), p. 82.
Herbert Blau, The Audience ( Baltimore: The Johns Hopkins University Press, 1990 ), p. 78.
Elisheva Rosen, “Innovation and Its Reception: The Grotesque in Aesthetic Thought,” SubStance 62/63, Vol. XIX: 2/3 (1990), p. 126.
Note the use of mouse and rat images in both Happy Days and Play. For an extended comment on the rat as psychic image, see C. G. Jung, “The Function of the Unconscious” in The Symbolic Life,in The Collected Works: 18, trans. R. F. C. Hull (Princeton: Princeton University Press, 1976), p. 106. I am grateful to Mary Doll for this observation in her essay, “The Demeter Myth in Beckett,” The Journal of Beckett Studies 11 -12 (1989): 109–122. Doll writes in her note 11: “Winnie’s story halts at image, which works like a rat of the unconscious gnawing at the psyche” (p. 112). The rat and the scolding are evident also when Milly “began to undress Dolly (Pause). Scolding herchwr(133) the while” (p. 55) just before the “mouse ran up her little thigh,” causing her to scream, but it was “too late” (p. 59). See also Mary F. Catanzaro, “The Voice of Absent Love in Krapp’s Last Tape and Company, Modern Drama,” Vol. XXXII,no. 3, Sept. (1989): 401–12: “Speech serves as a visual incantation, a hopeful ritual to keep up [the narrator’s] crippled faith in his ability to enjoy real company, and, ultimately, to engage in reciprocal lovechwr(133). Small wonder, then, in this perplexing environment, that he should so often be drawn to bizarre images for company —chwr(133) flies, rats long deadchwr(133).”
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Catanzaro, M.F. (1995). The Elemental Space of Passion: The Topos of Purgatory in Beckett’s Play . In: Tymieniecka, AT. (eds) The Elemental Passion for Place in the Ontopoiesis of Life. Analecta Husserliana, vol 44. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-3298-7_5
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DOI: https://doi.org/10.1007/978-94-017-3298-7_5
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