Abstract
Space, its perception and the relative attributes linked to it, be it danger, safety, comfort or alienation, is highly personalized and time-bound, and informed by gender, class, age and what, for lack of a better term, I will call here ‘racialized dynamics’.1 My thoughts here are an attempt to make sense of my repeated visits to Dili, the capital of East Timor, focusing on the ‘leaden years’ of 2006–2008.2 Those years were marked by an extremely visible presence of over 100,000 IDPs in makeshift camps across the city and its environs; a militarized international peacekeeping3 and national security force presence; pervasive fear, especially between April 2006 and December 2006; street-fighting emanating from gangs, martial arts groups (MAGs) and ritual arts groups (RAGs); and a large international presence in the form of the UN Integrated Mission in Timor-Leste, international agencies such as the International Organization for Migration and a plethora of international NGOs (INGOs) with thousands of expat staff, locally referred to as malae in Tetum.4
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Myrttinen, H. (2016). ‘The Camp’, ‘The Street’, ‘The Hotel’ and ‘The Karaoke Bar/Brothel’ — The Gendered, Racialized Spaces of a City in Crisis: Dili, 2006–2008. In: Björkdahl, A., Buckley-Zistel, S. (eds) Spatializing Peace and Conflict. Rethinking Peace and Conflict Studies. Palgrave Macmillan, London. https://doi.org/10.1057/9781137550484_6
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DOI: https://doi.org/10.1057/9781137550484_6
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