Abstract
I situate this chapter alongside recent work in early childhood studies that has used more-than-human 1 epistemologies and ontologies to consider nature pedagogies in relation to Indigenous knowledges, human/more-than-human relationalities, natureculture entanglements, and anticolonial possibilities (Duhn, 2012; Pacini-Ketchabaw, 2013; Ritchie, 2012; Somerville, 2006; Taylor, 2013). Inspired by this work, and its commitment to resisting simplistic and romantic couplings of children and nature, I seek to notice the practices; sociomaterialities; and colonial histories 2 and relations that come together to enact the production of a community garden that I visit with children and early childhood educators in the childcare centers where my research 3 is situated. My specific localities in the Greater Vancouver area are unceded Musqueam, Squamish, Stó;:lo, and Tsleil-Waututh First Nations territories (Musqueam Band, 2011; Squamish Nation, 2008; Stó;:lo Nation, 2009; Tsleil-Waututh Nation, 2013).
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Similar content being viewed by others
References
Addison, J. A. (2009). Distribution and impacts of invasive earthworms in Canadian forest ecosystems. Biological Invasions 11: 59–79.
Ahmed, S. (2004). The cultural politics of emotion. New York: Routledge.
Barad, K. (2011). Nature’s queer performativity. Qui Parle: Critical Humanities and Social Sciences 19(2): 121–158.
Barad, K. (2012). Ontouching—the in human that therefore I am. Differences: A Journal of Feminist Cultural Studies 23(3): 206–223.
Barney, M. W. (1919). Follow the Pied Piper join the United States School Garden-Army [poster]. Retrieved from https://archive.org/details/CAT31125191 Credit: United States Department of Agriculture Poster Collection.
Battiste, M., Bell, M., Findlay, I., Findlay, L., and Youngblood Henderson, J. S. (2005). Thinking place: Animating the Indigenous humanities in education. Australian Journal of Indigenous Education 34: 7–19.
Bellacasa, M. (2009). Touching technologies, touching visions. Subjectivity 28(1): 297–315.
Bellacasa, M. (2011). Matters of care in technoscience: Assembling neglected things. Social Studies of Science 41(1): 85–106.
Bennett, J. (2010). Vibrant matter: A political ecology of things. Durham, NC: Duke University Press.
Berlant, L. (2008). Thinking about feeling historical. Emotion, Space & Society 1: 4–9.
Bertoni, F. (2012). Charming worms: Crawling between natures. Cambridge Anthropology 30(2): 65–81.
Blaise, M. (2013). Activating micropolitical practices in the early years: (Re)assembling bodies and participant observations. In R. Coleman and J. Ringrose (eds.) Deleuze and research methodologies, pp. 184–200. Edinburgh: Edinburgh University Press.
Braun, B. (2002). Colonialism’s afterlife: Vision and visuality on the Northwest coast. Cultural Geographies 9: 202–247.
Buswell, S. (1980). The garden warriors of 1942. City Farmer 3(2). Retrieved from http://www.cityfarmer.org/victgarA57.html.
Butler, J. (2004). Precarious life: The powers of mourning and violence. London: Verso.
Cameron, E. (2011). Copper stories: Imaginative geographies and material orderings of the Central Canadian Arctic. In A. Baldwin, L. Cameron, and A. Kobayashi (eds.) Rethinking the great white North: Race, nature and the historical geographies of whiteness in Canada, pp. 169–190. Vancouver, BC: UBC Press.
Camosun Bog Restoration Group. (n.d.). About Camosun Bog. Retrieved from: http://www.camosunbog.org/frames_about.htm.
Cassidy, R. (2007). Introduction: Domestication reconsidered. In R. Cassidy, and M. Mullin (eds.) Where the wild things are now: Domestication reconsidered, pp. 1–27. Oxford: Berg.
Casteel, S. P. (2003). New World Pastoral: The Caribbean garden and emplacement in Gisele Pineau and Shani Mootoo. Interventions: International Journal of Postcolonial Studies 5(1): 12–28.
Casteel, S. P. (2007). Second arrivals: Landscape and belonging in contemporary writing of the Americas. Charlottesville: University of Virginia Press.
Clark, V., Pacini-Ketchabaw, V., and Hodgins, D. (2015). Thinking with paint: Troubling settler colonialisms through early childhood art pedagogies. International Journal of Child, Youth and Family Studies 5(4.2): 751–781.
Cole, T (1842). The voyage of life: Childhood [painting]. Retrieved from http://www.nga.gov/content/ngaweb/Collection/art-object-page.52450.html. Credit: National Gallery of Art, Washington, DC.
Corntassel, J. and Bryce, C. (2012). Practicing sustainable self-determination: Indigenous approaches to cultural restoration and revitalization. The Brown Journal of World Affairs 18(2): 151–162.
Deleuze, G. (2009). Deleuze on assemblages. Retrieved from http://larval-subjects.wordpress.com/2009/10/08/deleuze-on-assemblages/.
Deleuze, G. and Guattari, F. (1986). Kafka: Toward a minor literature. Translated by Dana Polan. Minneapolis: University of Minnesota Press.
Deleuze, G. and Guattari, F. (1987). A thousand plateaus: Capitalism and schizophrenia. Translated by Brian Massumi. Minneapolis: University of Minnesota Press.
Deur, D. and Turner, N. J. (eds.). (2005). Keeping it living: Traditions of plant use and cultivation on the Northwest Coast of North America. Seattle: University of Washington Press.
Duhn, I. (2012). Places for pedagogies: Pedagogies for places. Contemporary Issues in Early Childhood 13(2): 99–106.
Foucault, M. (1980). Power/knowledge: Selected interviews and other writings, 1972–1977. Hemel Hempstead: Harvester Wheatsheaf.
French, C. (2008). Social production of community garden space: Case studies of Boston, Massachusetts and Havana, Cuba. Ann Arbour, MI: Proquest UMI. Retrieved from http://books.google.co.uk/books?id=h_vEg6rWLu4C&source=gbs_similarbooks_r&redir_Esc=y.
Frost, J. L. (2009). A history of children’s play and play environments: Toward a contemporary child saving movement. New York: Routledge.
Ginn, F. (2008). Extension, subversion, containment: eco-nationalism and (post)colonial nature in Aotearoa New Zealand. Transactions of the Institute of British Geographers 33: 335–353.
Ginn, F. (2009). Colonial transformations: Nature, progress and science in the Christchurch Botanic Gardens. New Zealand Geographer 65: 35–47.
Ginn, F. (2012). Dig for victory! New histories of wartime gardening in Britain. Journal of Historical Geography 38(3): 294–305.
Ginn, F. (2013). Sticky lives—slugs, detachment and more-than-human ethics in the garden. Transactions of the Institute of British Geographers (Published online October 21, 2013). doi: 10.1111/tran.12043
Grant, L. (2012, December). Camosun Bog: Member of the Musqueam Nation [video]. Retrieved from http://www.youtube.com/watch?v=v6K7jASVzl8.
Haraway, D. (1991). Simians, cyborgs, and women: The reinvention of nature. New York: Routledge.
Haraway, D. (1997). Modest_witness@second_millenium. FemaleMan@_meets_OncoMouse TM: Feminism and technoscience. London: Routledge.
Haraway, D. (2006). [Interview by Nicholas Gane]. When we have never been human, what is to be done? Theory, Culture & Society 23(7–8): 135–158.
Haraway, D. (2008). When species meet. Minneapolis: University of Minnesota Press.
Haraway, D. (2011). Playing cat’s cradle with companion species: The Wellek lectures. Retrieved from http://people.ucsc.edu/~haraway/.
Head, L. and Muir, P. (2006). Suburban life and the boundaries of nature: Resilience and rupture in Australian backyard gardens. Transactions of the Institute of British Geographers 31(4): 505–524.
Highlights for the armchair gardener. (2002). The Globe and Mail (1936–Current), p. L5.
Holmes, R. (2012). A fantastic decomposition: Unsettling the fury of having to wait. Qualitative Inquiry 18(7): 544–556.
Instone, L. (2010). Walking towards Woomera: Touring the boundaries of “unAustralian geographies.” Cultural Geographies 17: 359–378.
Kwiáht. (2014). Ancient gardens. Retrieved from http://www.kwiaht.org
Langford, S. (2012). Six gardening trends to watch and try in 2012. Retrieved from http://www.canadiangardening.com/how-to/gardening-basics/six-gardening-trends-to-watch-and-try-in-2012/a/38632.
Latour, B. (2004). Politics of nature: How to bring the sciences into democracy. Harvard Cambridge, MA: Cambridge University Press.
Law, J. (2011). What’s wrong with a one-world world, pp. 1–13. Retrieved from http://www.heterogeneities.net/publications/Law2011WhatsWrongWithAOneWorldWorld.pdf .
Lawson, L. (2005). City bountiful: A century of community gardening in America. Berkeley, CA: University of California Press.
Longhurst, R. (2006). Plots, plants and paradoxes: Contemporary domestic gardens in Aotearoa/New Zealand. Social & Cultural Geography7(4): 581–593. doi:10.1080/14649360600825729
Lorimer, J. (2012). Multinatural geographies for the Anthropocene. Progress in Human Geography 36: 593–612.
Marshall, V. G. and Fender, W. M. (1998). Native earthworms of British Columbia forests. Northwest Science 72(2): 101–102.
Marshall, V. G. and Fender, W. M. (2007). Native and introduced earthworms (Oligochaeta) of British Columbia, Canada. Megadrilogica 11(4): 29–52.
Martin, K. (2007). “Here we go ‘round the broomie tree’”: Aboriginal early childhood realities and experiences in early childhood services. In J. Ailwood (ed.) Early childhood in Australia: Historical and comparative contexts, pp. 18–34. Frenchs Forest, NSW: Pearson Education.
Massey, D. (2005). For space. London: Sage.
Ministry of Community Development, and Union of British Columbia Municipalities (2009). Dig it! How local governments can support community gardens. Victoria, BC: Ministry of Community Development and Union of British Columbia Municipalities. Retrieved from http://www.toolkit.bc.ca/resource/dig-it-community-garden-guide-how-local-governments-can-support-community-gardens.
Musqueam Band. (2011). Retrieved from http://www.musqueam.bc.ca/.
Nxumalo, F. (2015). Forest stories—Restorying encounters with “natural” places in early childhood education. In V. Pacini-Ketchabaw and A. Taylor (eds.), Unsettling the colonial places and spaces of early childhood education, pp. 21–42. New York: Routledge.
Nxumalo, F. (in press). Towards “refiguring presences” as an anti-colonial orientation to research in early childhood studies. International Journal of Qualitative Studies in Education.
Nxumalo, F. Pacini-Ketchabaw, V., and Rowan, C. (2011). Lunch time at the child care centre: Neoliberal assemblages in early childhood education. Journal of Pedagogy 2(2): 195–223.
Pacini-Ketchabaw, V. (2013). Frictions in forest pedagogies: Common worlds in settler colonial spaces. Global Studies of Childhood 3(4): 355–365.
Pacini-Ketchabaw, V. and Taylor, A. (2013). Learning to inherit and respond to the challenges of the Anthropocene: Toward an early years multispecies pedagogy. Paper delivered at the 7th World Environmental Education Congress, June 9–14, 2013, Marrakech, Morocco.
Taylor, A. and Pacini-Ketchabaw, V. (2015). Learning with children, ants, and worms in the Anthropocene: towards a common world pedagogy of multispecies vulnerability. Pedagogy, Culture, Society, May 1, 2015. doi:1 0.1080/14681366.2015.1039050.
Plant a victory garden (1944–1945). Plant a victory garden: A garden will make your rations go further. [poster]. Retrieved from: http://www.collectionscanada.gc.ca/pam_archives/public_mikan/index.php?fuseaction=genitem.displayItem&lang=eng&rec_nbr=2846175 Artist unknown. Credit: Library and Archives Canada, Acc. No. 1981–32-22.
Plumwood, V. (2005). Decolonising Australian gardens, Gardening and the ethics of place. Eco-humanities Corner 36(2). Retrieved from: http://www.australianhumanitiesreview.org/archive/Issue-July-2005/09Plumwood.html.
Point, R. (2012). Susan’s video [film]. Retrieved from: http://susanpoint.com/media/.
Potter, E. and Hawkins, G. (2009). Naturecultures: Introduction. Australian Humanities Review 46. Retrieved from http://www.australianhumanitiesreview.org/archive/Issue-May-2009/potter&hawkins.htm.
Povinelli, E. A. (2011). The governance of the prior. Interventions: International Journal of Postcolonial Studies 13(1): 13–30. http://dx.doi.org/10.1080/1369801X.2011.545575.
Pratt, M. L. (1992). Imperial eyes: Travel writing and transculturation. London: Routledge.
Ritchie, J. (2012). Early childhood education as a site of ecocentric counter-colonial endeavour in Aotearoa New Zealand. Contemporary Issues in Early Childhood 13(2): 86–98.
Saguaro, S. (2006). Garden plots: The politics and poetics of gardens. Hampshire: Ashgate.
Simpson, L. (2011). Dancing on our turtle’s back: Stories of Nishnaabeg re-creation, resurgence, and a new emergence. Winnipeg: Arbeiter Ring Publishers.
Smith, L. (1999). Decolonizing methodologies: Research and indigenous peoples. London, UK: Zed Books.
Smithsonian Environmental Research Center. (2013). Earthworm invaders. Retrieved from http://ecosystems.serc.si.edu/earthworm-invaders/.
Somerville, M. (2006). An enabling place pedagogy for new teachers. Paper presented at the AARE 2006 International Educational Research Conference, Adelaide. Retrieved from http://www.aare.edu.au/06pap/som06819.pdf.
Squamish Nation. (2008). Squamish Nation [website]. Retrieved from http://www.squamish.net/.
Stewart, K. (2007). Ordinary affects. Durham, NC: Duke University Press.
Stewart, K. (2011). Atmospheric attunements. Environment and Planning D 29(3): 445–453.
Stewart, K. (2012). Precarity’s forms. Cultural Anthropology 27(3): 518–525.
Stoler, A.L. (2008). Imperial debris: Reflections on ruins and ruination. Cultural Anthropology 23(2): 191–219.
Stó:lō Nation. (2009). Stó:lō Nation [website]. Retrieved from http://www.stolonation.bc.ca/.
Taylor, A. (2013). Reconfiguring the natures of childhood. New York: Routledge.
Taylor, A. and Giugni, M. (2012). Common worlds: Reconceptualising inclusion in early childhood communities. Contemporary Issues in Early Childhood Education 13(2): 108–120.
Tsing, A. L. (2005). Friction: An ethnography of global connection. Princeton, NJ: Princeton University Press.
Tsing, A. L. (2012). On nonscalability: The living world is not amenable to precision-nested scales. Common Knowledge 18(3): 505–524.
Tsing, A. L. (2013). More than human sociality: A call for critical description. In K. Hastrup (ed.) Anthropology and nature, pp. 27–42. New York: Routledge.
Tsleil-Waututh Nation (2013). Our territory. Retrieved from http://www.twnation.ca/en/About%20TWN/Our%20Territory.aspx.
Warner, S. B. (1987). To dwell is to garden: A history of Boston’s community gardens. Boston: Northeastern University Press.
Weakland, J. P. (2012). Queering ecology: interrogating ‘pseductions to organic wholeness’ in popular environmental rhetoric. In A. E. J. Wals and P. B. Corcoran (eds.) Learning for sustainability in times of accelerating change, pp. 121–132. Wageningen: Wageningen Academic Publishers.
Whatmore, S. (2006). Materialist returns: Practicing cultural geography in and for a more-than-human world. Cultural Geographies 13(4): 600–609.
Williamson, E. A. (2002). A deeper ecology: Community gardens in the urban environment. Retrieved from http://www.cityfarmer.org/erin.html.
Editor information
Editors and Affiliations
Copyright information
© 2016 Fikile Nxumalo
About this chapter
Cite this chapter
Nxumalo, F. (2016). Touching Place in Childhood Studies: Situated Encounters with a Community Garden. In: Skott-Myhre, H., Pacini-Ketchabaw, V., Skott-Myhre, K.S.G. (eds) Youth Work, Early Education, and Psychology. Critical Cultural Studies of Childhood. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137480040_8
Download citation
DOI: https://doi.org/10.1057/9781137480040_8
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-58142-9
Online ISBN: 978-1-137-48004-0
eBook Packages: EducationEducation (R0)