Abstract
The Haitian Revolution is still too often portrayed as a whirlwind of unending violence, a chaotic series of bloody massacres driven by racial hatred, with little larger political meaning. From the moment when tens of thousands of enslaved men and women on plantations in Saint-Domingue rose up in 1791, the response among elites throughout the Atlantic World was—predictably—one of shock and horror. For the many who were heavily invested in protecting and buttressing the system of slavery, the revolt was an enormous threat, and they largely responded by portraying it as little more than an unruly, chaotic, barbaric, and bloody affront to the hierarchies they considered essential and justifiable. Of course, there were also commentators who saw something very different, arguing that the enslaved, who were oppressed by a brutal system, had as much right to rise up against their oppressors as the revolutionaries who fought Britain in North America or those who attacked the aristocracy in France. Still, the powerfully negative images generated during the late eighteenth century about the revolution continue to circulate and shape contemporary perspectives to a surprising degree.
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Notes
Laurent Dubois, Avengers of the New World: The Story of the Haitian Revolution (Cambridge, MA: Harvard University Press, 2004).
Jon Sensbach, Rebecca’s Revival: Creating Black Christianity in the Atlantic World (Cambridge, MA: Harvard University Press, 2005), 10; Bryan Edwards, The History, Civil and Commercial, of the British Colonies in the West Indies (London: T. Miller, 1801), 3:36, quoted in Vincent Brown, “Spiritual Terror and Sacred Authority in Jamaican Slave Society,” Slavery and Abolition 24, no. 1 (April 2003): 24–54, 24; James Stephen, The Crisis of the Sugar Colonies; or, An Enquiry into the Objects and Probable Effects of the French Expedition to the West Indies (New York: Negro Universities Press, 1969), 72.
Pierre Pluchon, Vaudou, sorciers, empoissoneurs de Saint-Domingue à Haïti (Paris: Karthala, 1987), 176; Carolyn Fick, The Making of Haiti: The Saint-Domingue Revolution from Below (Knoxville: University of Tennessee Press, 1990), 37; Brown, “Spiritual Terror,” 24.
See Gros, Isle de Saint-Domingue: Précis Historique (Paris: Imprimerie L. Potier de Lille, 1793). Selections from this text will be included in John Garrigus and Laurent Dubois, Slave Revolution in the Caribbean, 1789–1804: A History in Documents (Boston, MA: Bedford, 2006). For an excellent analysis of Gros’s text, see Jeremy Popkin, “Facing Racial Revolution: Captivity Narratives and Identity in the Saint-Domingue Insurrection,” Eighteenth-Century Studies 36, no. 4 (2003): 511–533, 523. Biassou to Commissioners, 23 December 1791, Archives Nationales [henceforth AN], DXXV 1, folder 4, no. 20.
Jean-François and Biassou to Commissioners, 12 December 1791, AN DXXV 1, folder 4, no. 6; Gros, Précis.
C.L.R. James, The Black Jacobins (New York: Vintage, 1963), 125; Beaubrun Ardouin, Etudes sur l’histoire d’Haïti (Port-au-Prince: François Delancour, 1958), 3:32; Pamphile Lacroix, La Revolution de Haiti, ed. Pierre Pluchon (Paris: Karthala, 1995), 193; Victor Schoelcher, Vie de Toussaint Louverture (Paris: Karthala, 1982), 94–95; Michel Etienne Descourtilz, Voyages d’un naturaliste, et ses observations (Paris: Dufart, 1809), 3:246.
Toussaint Louverture, “Letter to the Directory, 27 October 1797,” in Toussaint Louverture, ed. George Tyson, Jr. (Englewood Cliffs, NJ: Prentice-Hall, 1973), 36–43.
Ardouin, Etudes, 3:99; Laurent Dubois “‘The Price of Liberty’: Victor Hugues and the Administration of Freedom in Guadeloupe,” William and Mary Quarterly 3rd series 56, no. 2 (April 1999): 363–392.
On the negotiations with the British, see the excellent study by Marcel Bonaparte Auguste and Claude Bonaparte Auguste, La participation étrangère à l’expédition française de Saint-Domingue (Québec: C. and M.B. Auguste, 1980).
The best history of the war of independence is Claude Bonaparte Auguste and Marcel Bonaparte Auguste, L’Expedition Leclerc, 1801–1803 (Port-au-Prince: Imprimerie Henri Deschamps, 1985). For a recent analysis of the use of violence by both sides in the conflict, see P. R. Girard, “Caribbean Genocide: Racial War in Haiti, 1802–4,” Patterns of Prejudice 39, no. 2 (2005): 138–161.
See Ardouin, Etudes, 6:7, 15–17, 33–34. Girard, “Caribbean Genocide,” presents a useful interpretation of the causes of and justifications for Dessalines’s massacres of whites.
See David Geggus’s excellent discussion of the naming of Haiti in Haitian Revolutionary Studies (Bloomington: Indiana University Press, 2002), esp. 208, 215–217.
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© 2008 Isaac Land
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Dubois, L. (2008). “Unworthy of Liberty?” Slavery, Terror, and Revolution in Haiti. In: Land, I. (eds) Enemies of Humanity. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230612549_3
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DOI: https://doi.org/10.1057/9780230612549_3
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