Abstract
A few months ago, I came across the San Francisco-based ‘Mail-Order Brides/M.O.B.’ through the work of an American colleague, Gina Velasco (2008). It was my first encounter with a cultural activism that thoroughly refuses the sexual conservatism of a diasporic collectivity which is first and foremost imagined as the source of cheap ‘maids’ and ‘brides’.1 Rather than expressing moral outrage about, or attempting to disprove, the relentless stereotyping of Filipinas and the nation they come to negatively symbolize, the M.O.B.s tackle the figure of the mail-order bride head-on in ironic performances. Velasco shows how the queer ensemble use ‘parody’, ‘humour’, ‘feminist camp’ and ‘ethnic/national drag’ (Velasco, 2008, pp. 15ff.) in order to interrupt a circulation of bodies and images which continually returns those assigned female2 and Filipina to their moral and economic place.3 The M.O.B.s’ info-mercial Always a Bridesmaid, Never a Bride, for example, launches a multi-layered critique of the ways in which Filipina femininity becomes the constitutive outside of respectable femininity: excluded from the domestic realm as wife, the Filipina is nevertheless reintroduced as maid: ‘cheap’, underpaid, sexually available. In their performances, photographs, karaoke videos and art installations, the ensemble challenge the truths of the mail-order bride discourse by sticking the labels ‘maid’ and ‘bride’ onto their own bodies. They empty the stereotype by filling it so amply it bursts at the seams.4
We, the Mail Order Brides/M.O.B., are a trio of young Filipina-American artists engaged in (wedded to) a collaborative process of cultural investigation. We have taken our name in response to the common misrepresentation that Filipina women make ideal (read: submissive, obedient) brides, a myth born from the unfortunate economic reality that makes women and their labor the Philippines’ leading export. It has not escaped our attention that, acronymically speaking, ‘Mail Order Brides’ abbreviates down to a more sinister series of initials which inform the darker subtext of our connivings and conspiring.
(Mail Order Brides, ‘Artists’ Statement’, cited in Velasco, 2008, p. 15, emphasis in original)
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Bibliography
Agustin, L. (2007) Sex at the Margins (London: Zed).
Ahmed, S. (2004) The Cultural Politics of Emotion (Edinburgh: Edinburgh University Press).
Allison, D. (1984) ‘Public Silence, Private Terror’ in C. Vance (ed.), Pleasure and Danger (New York: HarperCollins).
Bhabha, H. (1994) ‘Of Mimicry and Man’, in The Location of Culture (London and New York: Routledge).
Bindel, J. (2008) ‘Marriage Is a Form of Prostitution’, The Guardian (12 November). Available at http://www.guardian.co.uk/lifeandstyle/2008/nov/12/women-prosti-tution-marriage-sex-trade [accessed 1 February 2009].
Binnie, J. and B. Skeggs (2006) ‘Cosmopolitan Knowledge and Production and Consumption of Sexualized Space: Manchester’s Gay Village’ in J. Binnie et al. (eds), Cosmopolitan Urbanism (London and New York: Routledge).
Bishop, R. and L. Robinson (1998) Night Market (London and New York: Routledge).
Butler, J. (1991) Gender Trouble (London and New York: Routledge).
Butler, J. (1993) ‘Gender Is Burning’, in Bodies that Matter (London and New York: Routledge).
Chang, K. and L. H. M. Ling (1999) ‘Globalization and its Intimate Other’, Gender and Global Restructuring 1(2): 27–43.
Doezema, J. (2001) ‘Ouch! Western Feminists’ “Wounded Attachment” to the “Third World Prostitute”’, Feminist Review 67: 16–38.
Erel, U. (2003) ‘Skilled Migrant Women and Citizenship Practices’ in M. Morokvasic et al. (eds), On the Move! Gender and Migration (Opladen: Leske & Budrich).
Fishei, T. (1999) ‘Romances of the Sixth Reign: Gender, Sexuality, and Siamese Nationalism’ in P. Jackson and N. Cook (eds), Genders & Sexualities in Modern Thailand (Chiangmai: Silkworm).
Gill, R. (2003) ‘From Sexual Objectification to Sexual Subjectification: The Resexualisation of Women’s Bodies in the Media’, Feminist Media Studies 3(1): 100–6.
Gordon, A. (1997) Ghostly Matters (Minneapolis: University of Minnesota Press).
Hardt, M. (2007) ‘Foreword’ in P. Clough (ed.), The Affective Turn (Durham: Duke University Press).
Haritaworn, J. (2002) ‘Der ethnisierte Arbeitsplatz als Ort paradoxer Identifikation’ in M. Castro Varela and D. Clayton (eds), Migration, Gender, Arbeitsmarkt. Neue Beitraege zu Frauen und Globalisierung (Koenigstein am Taunus: Ulrike Helmer Verlag).
Haritaworn, J. (2007) ‘Beautiful Beasts: Ambivalence and Distinction in the Gender Identity Negotiations of Multiracialised Women of Thai Descent’, Women’s Studies International Forum 30(5): 391–403.
Haritaworn, J. (2008) ‘Shifting Positionalities: Reflections on a Queer/Trans of Colour Methodology’, Sociological Research Online, 13(1). Available at http://www.socreson-line.org.uk
Haritaworn, J. (2009) ‘Hybrid Border Crossers? Towards a Radical Socialisation of “Mixed Race”’, Journal of Ethnic and Migration Studies 35(1): 59–78.
Hochschild, A. (1983) The Managed Heart (Berkeley: University of California Press), hooks, b. (1992) ‘Eating the Other’, in Black Looks (Boston: South End Press).
Jackson, J. (2003) ‘Performative Genders, Perverse Desires: A Bio-History of Thailand’s Same-Sex and Transgender Cultures’, Intersections 9. Available at http://intersec-tions.anu.edu.au/issue9/jackson.html [accessed 14 June 2009].
Kapur, R. (2005) Erotic Justice: Law and the New Politics of Postcolonialism (London: Glass House Press).
Levine, P. (2000) ‘Orientalist Sociology and the Creation of Colonial Sexualities’, Feminist Review 65(1): 5–21.
Mohanty, C. T. (1988) ‘Under Western Eyes’, Feminist Review 30: 61–88.
Mosse, G. (1997) Nationalism and Sexuality (New York: Howard Fertig).
Parker, D. (1994) ‘Encounters across the Counter: Young Chinese People in Britain’, New Community 20(4): 621–34.
Prosser, J. (1998) Second Skins (New York: Columbia University Press).
Ruenkaew, P. (2003) Heirat nach Deutschland (Frankfurt am Main: Campus).
Said, E. (1978) Orientalism (London: Penguin).
Skeggs, B. (1997) Becoming Respectable (London: Sage).
Skeggs, B. (2004) ‘Uneasy Alignments, Resourcing Respectable Subjectivity’, GLQ: A Journal of Lesbian and Gay Studies 10(2): 291–8.
Sweeney, M. (2008) ‘Easy, Tiger! Newspaper Beer Ads Banned Over Pics of Thai Ladyboy’, The Guardian (28 November). Available at http://www.guardian.co.uk/ media/2008/nov/26/tiger-beer-ladyboy [accessed 1 February 2009].
Sycamore, M. (2004) That’s Revolting! Queer Strategies for Resisting Assimilation (Brooklyn: Soft Skull Press).
Vance, C. (ed.) (1984) Pleasure and Danger (NY: HarperCollins).
Velasco, G. (2008) ‘Representing the Filipina “Mail-Order Bride”’, in ‘Figures of Transnational Belonging’ (University of California Santa Cruz: Unpublished PhD thesis).
Wilson, A. (2004) The Intimate Economies of Bangkok (Berkeley: University of California Press).
Editor information
Editors and Affiliations
Copyright information
© 2011 Jin Haritaworn
About this chapter
Cite this chapter
Haritaworn, J. (2011). Reckoning with Prostitutes: Performing Thai Femininity. In: Gill, R., Scharff, C. (eds) New Femininities. Palgrave Macmillan, London. https://doi.org/10.1057/9780230294523_15
Download citation
DOI: https://doi.org/10.1057/9780230294523_15
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-30851-4
Online ISBN: 978-0-230-29452-3
eBook Packages: Palgrave Media & Culture CollectionLiterature, Cultural and Media Studies (R0)