Abstract
We have sought to show how education is part of this scenario in which life is developed in a double manner: it is conditioned by the power relations and makes this world work by training people to occupy various places in society, but it also carries a tradition of creating different scenarios. This dimension is often forgotten. Thus, for example, the theory of the tabula rasa of Locke or of the natural goodness of man, of Rousseau, is studied as individual attributes of the children, without any relationship with the visions and political projects that were at play at the time and that cause impacts still in our days. With this, education loses its power as political action.
Well, if I am not mistaken, if I am not incapable of adding two and two, then, among so many other necessary and indispensable discussions, it is urgent, before it becomes too late, to promote a world wide debate about democracy and the couses of its decadence, about the intervention of citizens in political and social life, about the relations between the States and world financial economic power, about that which affirms and negates democracy, about the right to happiness and to a dignified existence, about the miseries and the hopes of humanity, or speaking with less rhetoric, of the simple human beings which make it up, one by one and all together. There is no worse deceit than when one deceives oneself. And this is the way we are living.
—José Saramago, “Da justiça à democracia, passando pelos sinos” [From Justice to Democracy, Passing through the Bells”—article written for the closing of the II World Social Forum
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Notes
See J. W. Gough, The Social Contract: a Critical Study of its Development (Oxford: Clarendon Press, 1936), especially the chapter “The Theory of the Social Contract Being Attacked,” where the author presents a description of the questionings of this theory from Hume to Hegel and Comte.
Boaventura de Sousa Santos, “Reinventar a democracia: entre o pré-contratualismo e o pós-contratualismo,” in Agnes Heller et al. (orgs.), A crise dos paradigmas em ciências sociais e os desafios para o século XXI (Rio de Janeiro: Contraponto, 1999), p. 34.
Carole Pateman, The Sexual Contract (Stanford: Stanford University Press, 2001), p. 1.
According to Michel Serres, O contrato natural (Rio de Janeiro: Nova Fronteira, 1991), p. 57, the social contract can be interpreted as the emergence of societies: “As mythically as we might expect, the social contract marks the beginning of societies. Due to these or those needs, some men decide, one day, to live together and they associate; since then we no longer know how to live without each other. When, how and why this contract was-or was not—signed, we do not know, and without a doubt, will never know. It does not matter.”
Apud Paulo J. Krischke (org.), O contrato social ontem e hoje (São Paulo: Cortez, 1993), p. 64.
Jean-Jacques Rousseau, Do contrato social; Ensaio sobre a origem das lín-guas; Discurso sobre a origem e os fundamentos da desigualdade entre os homens; Discurso sobre as ciências e as artes. Urn discurso sobre as ciências e as artes, Vitor Cívita (ed.) (São Paulo: Abril Cultural, 1983), p. 22.
Jean-Jacques Rousseau, Emílio ou Da Educação (São Paulo: Martins Fontes, 1995), p. 7.
See Humberto Maturana, Emociones y lenguaje en educación y política (Santiago: Dolmen, 1997).
About this issue, see also Alessandro Ferrara, Modernity and Authenticity: A Study of the Social and Ethical Thought of Jean-Jacques Rousseau (Albany, N.Y.: State University of New York, 1993). This author discusses a basic paradox of these theories, namely that such a state of nature would not include faculties requiring the existence of society, such as language or needs beyond a basic level of existence. On the other hand, there is still the need to differentiate men and women from other animals. In other words, the state of nature is a kind of limbo, if not an impossibility.
Julia Simon sees in this an unresolved dilemma of modern education that has its origins in Rousseau. She deals with this in the chapter “The Dilemma of Public Education: Individual Rights and Civic Responsibilities,” Beyond Contractual Morality: Ethics, Law and Literature in Eighteenth-Century France (Rochester: University of Rochester Press, 2001).
Miguel Arroyo, “Educação em tempos de exclusão,” in Pablo Gentili e Gaudêncio Frigotto (comp.), A cidadania negada: políticas de exclusão na educação e no trabalho (Buenos Aires: CLACSO, 2000), p. 245.
See Ítalo Calvino, For que 1er os clássicos (São Paulo: Companhia das Letras, 1993).
See Danilo R Streck, José Martí & a Educação (Belo Horizonte: Autêntica, 2008).
Domingo Faustino Sarmiento, Educación Común (Buenos Aires: Ediciones Solar, 1987), p. 39.
Richard M. Morse, O Espelho de Próspero-Culturas e Idéias nas América (São Paulo: Companhia das Letras, 1998), p. 13.
See Rodolfo Kusch, América Profunda (Buenos Aires: BONUM, 1986).
See Walter Mignolo, La Idea de América Latina: La Herida Colonial y la Opción Decolonial (Barcelona: Gedisa, 2005).
Paulo Freire, Pedagogia do oprimido (Rio de Janeiro: Paz e Terra, 1981), p. 7.
Paulo Freire, Pedagogia da autonomia: saberes necessários à prática educa-tiva (São Paulo: Paz e Terra, 1996), p. 16.
See Paulo Freire, Pedagogia da esperança: Um reencontro com a Pedagogia do oprimido (Rio de Janeiro: Paz e Terra, 1992).
On this topic, see also Danilo R. Streck, Pedagogia no encontro de tempos: ensaios inspirados em Paulo Preire (Petrópolis: Vozes, 2001).
See Pablo Gentili (org.), Pedagogia da exclusão: crítica ao neoliberalismo em educação (Petrópolis, RJ: Vozes, 1996).
On neoconservatism and neo-liberalism in the United States, see Peter McLaren and Nathalia Jaramillo, Pedagogy and Praxis in the Age of Empire: Towards a New Humanism (Roterdam: Sense, 2007).
See Hugo Assmann, Metáforas novas para reencontrar a educação: episte-mologia e didática (Piracicaba: Editora UNIMEP, 1996).
Manuel Castells, Pirn de milênio (São Paulo: Paz e Terra, 1999), p. 98.
Avelino R. Oliveira, Marx e a exclusão (Pelotas: Seiva, 2004), p. 146.
José de Souza Martins, A sociedade vista do abismo: Novos estudos sobre exclusão, pobreza e classes sociais (Petropolis: Vozes, 2002), p. 14.
See René Lenoir, Les Exclus (Paris: Sutil, 1974).
For a discussion of this topic, see Pedro Demo, O charme da exclusão social (Campinas: Autores Associados, 1998).
Ulrich Beck, Was ist Globalisierung? Edition Zweite Moderne (Frankfurt am Main: Suhrkamp Verlag, 1998), p. 32.
Michel Serres, O contrato natural (Rio de Janeiro: Nova Fronteira, 1991), p. 47.
“What matters is that a new ethos be constructed that would permit a new communal interaction among the humans and with the other beings of the biotic, planetary and cosmic community; one which would propitiate a new enchantment confronted with the majesty of the universe and the complexity of the relations which sustain all and each one of the beings” [Leonardo Boff, Saber cuidar: ética do humano—compaixão pela terra (Petrópolis: Vozes, 2000), p. 27].
See Francisco Gutierrez e Cruz Prado, Ecopedagogia e cidadania planetária (São Paulo: Cortez, 1999).
See Moacir Gadotti, Pedagogia da terra (São Paulo: Petrópolis, 2000).
These references are situated, although indirectly, within the “resurgence of the ideal of the contract” at the end of the second half of the twentieth century. Paulo Krischke relates this resurgence to a set of crises associated with the end of the Welfare State, of the soviet style socialism, and of the authoritarian regimes of the end of the century. In the discussion there are name such as John Rawls, Robert Nosick, David Gauther, C. B. McPherson, ranging from neoliberals to neo-marxists. See Paulo J. Krischke (org.), O contrato social ontem e hoje (São Paulo: Cortez, 1999).
According to a citation from Wall Street Journal by Joseph D. Davey, The New Social Contract: America’s Journey from Welfare State to Police State (Westport, CT: Praeger Publishers, 1995), p. xvi.
Martin Carnoy, Derek Shearer, and Russel Rumberger, A New Social Contract: The Economy and Government After Reagan (New York: Harper and Row, 1983), p. 232.
Riccardo Petrella, “A urgência de um contrato social mundial face aos desafios da globalização atual: mais além das lógicas bélicas,” in Cecilia I. Osowski e José L. Mello, O ensino social da Igreja e a globalização (São Leopoldo: Editera Unisinos, 2002), p. 20.
Susan George is vice president of the ATTAC (Association for Taxation of Financial Transaction to Aid Citizens), with headquarters in France. See Susan Georg, “Clusters of Crisis and a Planetary Contract,” in Roger Burbach and Ben Clarke (eds.), September 11 and the U.S. War: Beyond the Curtain of Smoke (San Francisco: City Lights Books & Freedom Voices, 2002), pp. 155–158.
Tarso Genro, O futuro por armar: democracia e socialismo na era globali-tária (Petrópolis: Vozes, 1999), p. 34.
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© 2010 Danilo R. Streck
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Streck, D.R. (2010). The New Social Contract: A Brief Map for Educators. In: A New Social Contract in a Latin American Education Context. Palgrave Macmillan’s Postcolonial Studies in Education. Palgrave Macmillan, New York. https://doi.org/10.1057/9780230115293_4
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