Skip to main content

Education and Displacement at the Thai-Burma Border

  • Chapter
  • First Online:
Learning, Migration and Intergenerational Relations

Part of the book series: Palgrave Studies on Children and Development ((PSCD))

  • 266 Accesses

Abstract

Having outlined the value of education in the forms of socio-cultural learning and schooling among the Karen in Burma and Thailand, this chapter turns to education in the context of the displacement of the Karen of Burma. During Burma’s 60-year-long armed conflict, the national education system was frequently used to disseminate ideologies of ethno-nationalism hence increasing marginalization of the Karen and other non-Burman communities (Sadan 2014: 70). Moreover, where Burma’s ethnic minorities live in refugee camps in Thailand, new forms of inequality between and among the refugee population, Thai government authorities and international humanitarian aid agencies are created, for example when it came to the questions of how to design culturally sensitive but internationally meaningful curricula for camp-based schools (Metro 2014: 169; Oh 2012: 96 ). In spite of this evidence, there is little education funding in conflict-affected countries. At the time of writing this book, there was still an urgent need to increase the efficiency of humanitarian aid for education, especially in areas of prolonged crises (Takyi-Amoako 2015: 4–5; UNESCO 2015b). In post-conflict settings, too, youth’s aspirations for secondary and post-secondary education are frequently neglected, especially among refugees and other exiled persons (Buckland 2006: 8).

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 54.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    Hsayadaw Thamanya is a famous Buddhist monk in the Karen State of Burma (Gravers 2012: 358).

  2. 2.

    The other founders of the Karenni Post Ten School were Claire Wildon (Cambridge graduate from Dublin), Mark, a volunteer from England, Teddy Buri (Former Karenni high school principal and current foreign relation minister of NCGUB-National Coalition Government of the Union of Burma) and Augustino Koon (Former Karenni Education Director and currently resides in Australia) (Mie Tha La, email, 29 June 2015).

Bibliography

  • Aung, San Suu Kyi. 1996. Letters from Burma. London: Penguine Books.

    Google Scholar 

  • Banki, S. 2013. Refugee camp education: Populations left behind. In Refugees, immigrants, and education in the global south, ed. L. Bartlett and A. Ghaffar-Kucher, 133–148. New York: Routledge.

    Google Scholar 

  • Barbara. 2015. Essay, 25 March 2015.

    Google Scholar 

  • Boonlue, W. 2012. Karen imaginary of suffering in relation to Burmese and Thai history. In Present state of cultural heritages in Asia, ed. S. Nakamura and Y. Yoshida, 21–26. Kanazawa: Kanazawa University.

    Google Scholar 

  • British Council. 2014. Burma (Myanmar)—The education reform process. British Council Burma.

    Google Scholar 

  • Buckland, P. 2006. Post-conflict situation: Time for a reality check? Forced Migration Review Supplement. Education and Conflict: Research, Policy and Practice, 7–8.

    Google Scholar 

  • Eh Htee. 2015. Essay, 25 March 2015.

    Google Scholar 

  • Female Volunteer Teacher. 2015. Email, 24 July 2015.

    Google Scholar 

  • Gravers, M. 2012. Waiting for a righteous ruler: The Karen royal imaginery in Thailand and Burma. Journal of Southeast Asian Studies 43(2): 340–363.

    Article  Google Scholar 

  • Group Interview. 2015. 30 May 2015.

    Google Scholar 

  • Hollenbach, D. 2014. Religion and forced migration. In The Oxford handbook of refugee and forced migration studies, ed. E. Fiddian-Qasmiyeh et al., 447–459. Oxford: Oxford University Press.

    Google Scholar 

  • Htoo Ku. 2015. Essay, 25 March 2015.

    Google Scholar 

  • Knight, D. 2015. Email, 8 July 2015.

    Google Scholar 

  • Lah Ki. 2015. Essay. 25 March 2015.

    Google Scholar 

  • Loo Shwe. 2015. Essay, 25 March 2015.

    Google Scholar 

  • Male Volunteer Teacher. 2015. Email, 13 July 2015.

    Google Scholar 

  • Metro, R. 2013. Postconflict history curricula revision as an ‘intergroup encounter’ promoting interethnic reconciliation among burmese migrants and refugees in Thailand. Comparative Education Review 57(1): 145–168.

    Article  Google Scholar 

  • Metro, R. 2014. Post-colonial subjectivities in the post-conflict aid triangle. The drama of educational missionization in the Thai-Burma borderlands. In Post-conflict studies. An interdisciplinary approach, ed. Chip Gagnon and Keith Brown, 161–181. London: Routledge.

    Google Scholar 

  • Mie Tha La. 2015. Email, 29 June 2015.

    Google Scholar 

  • Moebue. 2015. Interview, 23 June 2015.

    Google Scholar 

  • O’Brian, Scott. 2008. Karen perspectives on schooling in their communities. In Challenging the limits: Indigenous peoples of the Mekong region, ed. P. Leepreecha, D. McCaskill, and K. Buadaeng, 181–217. Chiang Mai: Mekong Press.

    Google Scholar 

  • Oh, S.-A. et al. 2010. Education in refugee camps in Thailand: Policy, practice and paucity. The hidden crisis: Armed conflict and education. Background paper prepared for the Education for All Global Monitoring Report.

    Google Scholar 

  • Oh, S.-A. 2012. Refugee education in Thailand: Displacement, dislocation and disjuncture. In Education, refugees and asylum seekers, ed. L. Demirdjian, 78–104. London: Continuum.

    Google Scholar 

  • Poe Thay. 2015. Essay, 25 March 2015.

    Google Scholar 

  • Rogers, B. 2004. A land without evil. Stopping the genocide of Burma’s Karen people. Oxford: Monarch Books.

    Google Scholar 

  • Sadan, M. 2014. Reflections on building an inclusive higher education system in Myanmar. British Academy Review 24: 68–71.

    Google Scholar 

  • Sister Eugenie. 2015. Interview, 8 March 2015.

    Google Scholar 

  • Takyi-Amoako, E.J. 2015. Introduction: Education in West Africa: Regional overview. In Education in West Africa, ed. E.J. Takyi-Amoako, 1–20. London: Bloomsbury.

    Google Scholar 

  • Thein Lwin. 2003. Education in Burma (1945–2000). Chiang Mai: Teacher Training for Burmese Teachers.

    Google Scholar 

  • Robinson, B. 2015. Interview, 15 March 2015.

    Google Scholar 

  • Traedwell, B.A. 2014. Downplaying difference. Representations of diversity in contemporary Burmese school and educational equity. In Equity, opportunity and education in postcolonial southeast Asia, ed. C. Joseph and J. Matthews, 32–57. London: Routledge.

    Google Scholar 

  • Turner, D. 2015. The old boys. The decline and rise of the public school. New Haven: Yale University Press.

    Book  Google Scholar 

  • UNESCO. 2014. What is inclusive education?. UNESCO Bangkok. http://www.unescobkk.org/education/inclusive-education/what-is-inclusive-education. Accessed 18 July 2015.

  • UNESCO. 2015. Education for all global monitoring report. Policy Paper 21. Paris: UNESCO.

    Google Scholar 

  • Vogler, P. 2007. Into the jungle of bureaucracy: Negotiating access to camps at the Thai-Burma border. Refugee Survey Quarterly 26(3): 51–60.

    Article  Google Scholar 

  • Wah Paw Lah. 2006. Interview, 2 February 2006.

    Google Scholar 

  • Weber, M. 2002. The protestant ethic and the ‘spirit’ of capitalism and other writing. London: Penguin.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Copyright information

© 2016 The Author(s)

About this chapter

Cite this chapter

Jolliffe, P. (2016). Education and Displacement at the Thai-Burma Border. In: Learning, Migration and Intergenerational Relations. Palgrave Studies on Children and Development. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-57218-9_6

Download citation

Publish with us

Policies and ethics