Abstract
Schools have played an important role in nation building around the world. In the global political economy, throughout the world children spend increasing amounts of time in modern schools. Research on the changing values of young people’s time use highlights how the moral distinction of childhood from adulthood emerged in nineteenth-century Western Europe. Before that children learnt by means of work and apprenticeship (Ariès 1996: 186–187). Until the sixteenth century, boys typically spent two or three years in school studying Latin, the language of commerce, administration and religious affairs (Turner 2015: 3). In the UK the term ‘public school’ refers to the large ancient private schools, like Eton. Girls’ public schools usually focused on music, dancing and needlework. Training in Latin, Greek, French and arithmetic seemed unimportant, even for girls of high social status (Turner 2015: 52). And yet, Queen Elizabeth I received a comprehensive classical education and was taught foreign languages as early as the sixteenth century, a time when the idea that a woman should be silent and subservient was widely promoted and accepted. Elizabeth’s education is particularly interesting because people never thought she would be queen and therefore she was not being educated for this role. Possibly her tutors recognized her phenomenal brain from a young age and encouraged and developed it. Although William Grindal was her official tutor, the princess also received through Catherine (Kate) Champernowne, Roger Ascham, John Cheke, Robert Cox and Jacques Belmain a thorough grounding in Latin and Greek as well as in French and Italian. By her 12th birthday everyone who met the princess was impressed by her intellectual and womanly accomplishments (Loades 2006: 55).
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Bibliography
Ariès, P. 1996. Centuries of childhood. London: Pimlico.
Ba, V. 1964. The beginnings of western education in Burma—The catholic effort. Journal of Burma Research Society 47(2): 287–324.
Ball, J. 2011. Enhancing learning of children from diverse language backgrounds: Mother tongue-based bilingual or multilingual education in the early years. Paris: UNESCO.
Bigandet, P.A. 1887. An outline of the history of the catholic Burmese mission: From the year 1720 to 1887. Rangoon: The Hanthawaddy Press.
Buadaeng, K. 2003. Buddhism, Christianity and the ancestors: Religion and pragmatism in a Skaw Karen community of North Thailand. Chiang Mai: Social Research Institute\Chiang Mai University.
Cunningham, H. 1991. The Children of the poor: Representations of childhood since the seventeenth century. Oxford: Blackwell.
Emmons, C.F. 1964. The Ghekhu by Paolo Manna, Translated and Annotated. Thesis, Urbana. Illinois.
Furnivall, J.S. 1957. An introduction to the political economy of Burma. Rangoon: Peoples Literature Committee & House.
Garcia, C. 2009. Interview, 13 July 2009.
Gomane, A. 1964. Suan Tchet Rin. Feuilles Missionaires: Bulletin trimestriel de la Mission des PP. de Betharram au Siam 37: 10–13.
Griffini, M. 1781. Della Vita di Monsignor Gio: Maria Percoto della Congregazione di S. Paolo Missionario Ne’ Regni di Ava e di Pegu. Udine: Fratelli Gallici.
Hall Hunt, R. 2005. Bless god and take courage. The Judson history and legacy. Valley Forge: The Judson Press.
Hayami, Y. 2004. Between hills and plains: Power and practice in socio-religious dynamics among the Karen. Kyoto: Kyoto University Press and Trans Pacific Press.
Howard, R.L. 1931. Baptists in Burma. Philadelphia: The Judson Press.
Keyes, C.F. 1991. The proposed world of the school: Thai villagers’ entry into a bureaucratic state system. In Reshaping local worlds: Formal education and cultural change in rural southeast Asia, ed. C.F. Keyes, 89–130. New Haven: Yale Center for International and Area Studies.
Keyes, C.F. 2003. The politics of ‘Karen-ness’ in Thailand. In Living at the edge of Thai society. The Karen in the highlands of northern Thailand, ed. C.O. Delang, 210–218. London: Curzon.
King, A. 1835. Memoir of George Dana Boardman, late missionary to Burma. Boston: Gould Kendall & Lincoln.
Lall, M., and A. South. 2014. Comparing models of Non-state ethnic education in Myanmar: The Mon and Karen national education regimes. Journal of Contemporary Asia 44: 298–321.
Loades, D.M. 2006. Elizabeth I. London: Hambledon Continuum.
Locke, J. 1699. Some thoughts concerning education. London: Black Swann.
Luzzi, C. 2015. Interview, 26 March 2015.
Maniratanavongsiri, C. 2008. Interview, 11 February 2008.
Marshall, H.I. 1997. The Karen people of Burma. A study in anthropology and ethnology. Bangkok: White Lotus.
May, H., B. Kaur, and L. Prochner. 2014. Empire education and indigenous childhoods: Nineteenth- century missionary infant schools in three British colonies. Farnham: Ashgate.
Metro, R. 2013. Postconflict history curricula revision as an ‘intergroup encounter’ promoting interethnic reconciliation among burmese migrants and refugees in Thailand. Comparative Education Review 57(1): 145–168.
Missionaires, Feuilles. 1970. Me Phon. Feuilles Missionaires: Bulletin trimestriel de la Mission des PP. de Betharram au Siam 60: 10.
Montfort College. 2015. School history. http://www.montfort.ac.th/english/history.html. Accessed 7 June 2015.
Myint Swe, J. 2014. The cannon soldiers of Burma. Toronto: We Make Books.
Rogers, B. 2004. A land without evil. Stopping the genocide of Burma’s Karen people. Oxford: Monarch Books.
Rousseau, J.J. 1893. Rousseau’s Émile: Or, Treatise on education. Abridged, translated, and annotated by William H. Payne. London: Sidney Appleton.
Sangermano, V. 1893. The Burmese Empire a hundred years ago as described by Father Sangermano. With an introduction and notes by John Jardine. Westminster: Archibald Constable and Company.
Smith, M. 1999. Burma. Insurgency and the politics of ethnicity. Dhaka: University Press.
Socarras, C.J. 1966. The Portuguese in lower Burma: Filipe de Brito de Nicote. Luso-Brazilian Review 3(2): 3–24.
Suksawad, Kru Tip. 2008. Interview, 11 June 2008.
Symes, M. 1800. An account of an embassy to the Kingdom of Ava, sent by the Governor-General of India, in the year 1795. By Michael Symes, Esq. Major in his Majesty’s 76th Regiment. London, 1800. Eighteenth Century Collections Online. Gale. University of Oxford. Accessed 5 June 2015.
Trakansuphakon, P. 2008. Interview, 15 July 2008.
Trakansuphakon, P. 2015. Email, 9 July 2015.
Turner, D. 2015. The old boys. The decline and rise of the public school. New Haven: Yale University Press.
Wyatt, D.K. 1969. The politics of reform in Thailand: Education in the reign of King Chulalongkorn. New Haven: Yale University Press.
Wyeth, W.N. 1891. The wades. A memorial. Philadelphia: C.J. Krehbiel & Co.
Zelizer, V.A. 1985. Pricing the priceless child: The changing social value of children. New York: Basic Books.
Author information
Authors and Affiliations
Copyright information
© 2016 The Author(s)
About this chapter
Cite this chapter
Jolliffe, P. (2016). The Value of Schooling. In: Learning, Migration and Intergenerational Relations. Palgrave Studies on Children and Development. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-57218-9_3
Download citation
DOI: https://doi.org/10.1057/978-1-137-57218-9_3
Published:
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-137-57217-2
Online ISBN: 978-1-137-57218-9
eBook Packages: Political Science and International StudiesPolitical Science and International Studies (R0)