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Type 2 Moral Cognition

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An Integrative Model of Moral Deliberation
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Abstract

This chapter describes the types of cognitions operating in the standard forms of moral reasoning. These include deductive reasoning, analysis, induction, and coherence-based reasoning. The strengths and limits of these cognitive processes are assessed.

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Notes

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    J. S. B. T. Evans and K. E. Stanovich (2013) ‘Dual Process Theories of Higher Cognition: Advancing the Debate’, Perspectives on Psychological Science, 8, 225.

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  7. 7.

    J. Rawls (1971) A Theory of Justice (Cambridge, MA: Harvard University Press), 121.

  8. 8.

    See, for example, L.-M. Russow (2010) ‘Ethics’, in G. L. Comstock (ed.) Life Science Ethics, 2nd edn (New York: Springer), 46–55.

  9. 9.

    M. Beaney (2015) ‘Analysis’, in N. Zalta (ed.) The Stanford Encyclopedia of Philosophy, http://plato.stanford.edu/archives/spr2015/entries/analysis/, date accessed 21 July 2015.

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    Rawls, A Theory of Justice.

  14. 14.

    H. L. A. Hart (1963) Law, Liberty and Morality (Oxford: Clarendon Press).

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    See, for example, H.-J. Gock (2011) ‘Doing Good By Splitting Hairs? Analytic Philosophy and Applied Ethics’, Journal of Applied Philosophy 28, 238.

  16. 16.

    R. Dworkin (2011) Justice for Hedgehogs (Cambridge: MA: Harvard University Press), 157.

  17. 17.

    T. L. Beauchamp (2004) ‘Does Ethical Theory have a Future in Bioethics?’ The Journal of Law, Medicine, & Ethics, 32, 214–5. Also see a recent effort by Daniel P. Sulmasy in D. P. Sulmasy (2013) ‘The Varieties of Human Dignity: A Logical and Conceptual Analysis’, Medicine, Health Care and Philosophy, 16, 937–44.

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    R. B. Brandt (1963) Moral Philosophy and the Analysis of Language (Lawrence, KS: The University of Kansas), 12. This assertion by Brandt continues to carry weight among many ethicists.

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  20. 20.

    See Jonsen and Toulmin, The Abuse of Casuistry, 319–26.

  21. 21.

    See, for example, C. Strong (2000) ‘Specified Principlism: What Is It, and Does it Really Resolve Cases Better than Casuistry?’ Journal of Medicine and Philosophy, 25, 323–41.

  22. 22.

    M. Ruse and E. O. Wilson (1986) ‘Moral Philosophy as Applied Science’, Philosophy, 61, 180.

  23. 23.

    Ruse and Wilson, ‘Moral Philosophy’, 183–4.

  24. 24.

    Ruse and Wilson, ‘Moral Philosophy’, 183–5. Ruse and Wilson point to Kahnemann and Tversky’s research using statistical techniques to investigate decision making as a discovery of some of these epigenetic rules. See A. Tversky and D. Kahneman (1981) ‘The Framing of Decisions and the Psychology of Choice’, Science, 211,453–8.

  25. 25.

    Ruse and Wilson, ‘Moral Philosophy’, 174.

  26. 26.

    T. L. Beauchamp (2003) ‘A Defense of the Common Morality’, Kennedy Institute of Ethics Journal, 13, 260.

  27. 27.

    See Jonathan Haidt and Craig Joseph’s analysis of this kind of research in J. Haidt and C. Joseph (2007) ‘The Moral Mind: How Five Sets of Innate Intuitions Guide the Development of Many Culture-Specific Virtues and, Perhaps Even Modules’, in P. Carruthers, S. Laurence, and S. Stich (eds) The Innate Mind, Volume 3, Foundations and the Future (Oxford: Oxford University Press), 373–4.

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    K. Quintelier, L. V. Spybroeck, and J. Braeckman (2011) ‘Normative Ethics Does Not Need a Foundation: It Needs More Science’, Acta Biotheoretica, 59, 37–8.

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    G. Oddie (1994) ‘Moral Uncertainty and Human Embryo Experimentation’, in K. W. M. Fulford, G. Gillett, and J. M. Soskice (eds) Medicine and Moral Reasoning (New York: Cambridge University Press), 148–9.

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    M. Peterson (2009) An Introduction to Decision Theory (Cambridge: Cambridge University Press), 125–32; and J. C. Harsanyi (1978) ‘Bayesian Decision Theory and Utilitarian Ethics’, The American Economic Review, 68, 223–8.

  31. 31.

    Facione, Critical Thinking, 9; and Scheffer and Rubenfeld, ‘A Consensus Statement’, 358.

  32. 32.

    Beauchamp, ‘A Defense’, 266.

  33. 33.

    S. E. Straus and F. A. McAlister (2000) ‘Evidence-Based Medicine: A Commentary on Common Criticisms’, Canadian Medical Association Journal, 163, 838.

  34. 34.

    See, for example, L. C. Kaldijian, R. F. Weir, and T. P. Duffy (2005) ‘A Clinician’s Approach to Clinical Ethical Reasoning’, Journal of General Internal Medicine, 20, 306–11.

  35. 35.

    J. Dewey (1910) How We Think (Boston: Heath), 72–8.

  36. 36.

    G. McGee (2003) ‘Pragmatic Method and Bioethics’, in G. McGee (ed.) Pragmatic Bioethics, 2nd edn (Cambridge, MA: MIT Press), 30–1.

  37. 37.

    B. M. Barber and T. Odean (2001) ‘Boys Will Be Boys: Gender, Overconfidence, and Common Stock Investment’, The Quarterly Journal of Economics, 116, 261–92.

  38. 38.

    This is a central point of N. N. Taleb (2007) The Black Swan: The Impact of the Highly Improbable (New York: Random House, Inc.).

  39. 39.

    C. S. Knott, N. Coombs, E. Stamatakis, and J. P. Biddulph (2015) ‘All Cause Mortality and the Case for Age Specific Alcohol Consumption Guidelines: Pooled Analyses of Up to 10 Population-Based Cohorts’, BMJ, 350, h384, http://www.bmj.com/content/350/bmj.h384, date accessed 21 July 2015.

  40. 40.

    P. Whorisky (10 February 2015) ‘The U.S. Government Is Poised to Withdraw Long-Standing Warnings about Cholesterol’, The Washington Post, http://www.washingtonpost.com/blogs/wonkblog/wp/2015/02/10/feds-poised-to-withdraw-longstanding-warnings-about-dietary-cholesterol/ 18 February 2015, date accessed 21 July 2015.

  41. 41.

    L. Festinger (1962) A Theory of Cognitive Dissonance (Stanford, CA: Stanford University Press), 1–18.

  42. 42.

    Simon, ‘A Third View’, 511–86; D. Simon (1998) ‘Psychological Model of Judicial Decision Making’, Rutgers Law Journal, 30, 1–142; P. Thagard (1992) Conceptual Revolutions (Princeton, NJ: Princeton University Press), 63–69; and S. Joseph and H. Prakken (2009) ‘Coherence-Driven Argumentation to Norm Consensus’, in T. V. Engers (ed.) Proceedings of the 12th International Conference on Artificial Intelligence and Law (New York: ACM Press), 58–67.

  43. 43.

    See, for example, Simon, ‘A Third View’, 511–86; and H. Prakken (2011) ‘Argumentation without Arguments’, Argumentation 25, 171–84.

  44. 44.

    N. Goodman (1983) Fact, Fiction, and Forecast, 4th edn (Cambridge, MA: Harvard University Press), 64–8.

  45. 45.

    Rawls, A Theory of Justice, 19–20; and J. Rawls (1974–1975), ‘The Independence of Moral Theory’, Proceedings and Addresses of the American Philosophical Association, 48, 7–8.

  46. 46.

    N. Daniels (1996) Justice and Justification: Reflective Equilibrium in Theory and in Practice (New York: Cambridge University Press), 22.

  47. 47.

    Daniels, Justice and Justification; M. C. Nussbaum (1990) Love’s Knowledge: Essays on Philosophy and Literature (New York: Oxford University Press), 172–6; and M. Benjamin (2003) Philosophy and This Actual World: An Introduction to Practical Philosophical Inquiry (Lanham, MD: Roman & Littlefield Publishers, Inc.), 119.

  48. 48.

    Much more will be said about this in a later chapter. See Daniels, Justice and Justification, 22–4; and M. R. Depaul (2006) ‘Intuitions in Moral Inquiry’, in D. Copp (ed.) The Oxford Handbook of Ethical Theory (New York: Oxford University Press), 599–604.

  49. 49.

    This appears true of the example of application in T. L. Beauchamp and J. F. Childress (2001) Principles of Biomedical Ethics, 5th edn (New York: Oxford University Press), 399.

  50. 50.

    W. van der Burg and T. van Willigenburg (1998) ‘Introduction’, in W. van der Burg and T. van Willigenburg (eds) Reflective Equilibrium: Essays in Honour of Robert Heeger (Dordrecht: Kluwer Academic), 9.

  51. 51.

    J. S. B. T. (2002) ‘Logic and Human Reasoning: An Assessment of the Deduction Paradigm’, Psychological Bulletin, 128, 981–2.

  52. 52.

    A. Tversky and D. Kahneman (1983) ‘Extensional Versus Intuitive Reasoning: The Conjunction Fallacy in Probability Judgment’, Psychological Review, 90, 293–315.

  53. 53.

    A. Tversky and D. Kahneman (1974) ‘Judgment under Uncertainty: Heuristics and Biases’, Science, 185, 1124–31.

  54. 54.

    G. Harmon, K. Mason, and W. Sinnott-Armstrong (2010) ‘Moral Reasoning’, in J. M. Doris and the Moral Psychology Research Group (eds) The Moral Psychology Handbook (New York: Oxford University Press), 218–20; and S. Passini (2014) ‘The Effect of Personal Orientations toward Intergroup Relations on Moral Reasoning’, Journal of Moral Reasoning, 43, 89–103.

  55. 55.

    This intensity at times reminds one of the intensity found among political activists who are utterly certain of the rightness of their positions. See P.M. Fernbach, T. Rogers, C. R. Fox, and S. A. Sloman (2013) ‘Political Extremism Is Supported by an Illusion of Understanding’, Psychological Science, 24, 939–46.

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Tillman, J.J. (2016). Type 2 Moral Cognition. In: An Integrative Model of Moral Deliberation. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-49022-3_5

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