Abstract
This chapter has as its focus an iconic image taken in 1897 to commemorate the first graduating class of a school established for “native” girls in Hawaiʻi. The author brings to the reading of the image a more nuance and complicated way of seeing the commemoration. She foregrounds rather than dismisses the refractions of its framing by focusing on the discourses that are gathered in the image. In her reading the author takes into consideration the photographic practice to which it submits.
For the status of the photograph as record was not given or technologically guaranteed; it had to be produced(Tagg 2009, p. 14).
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
At the time of the writing of this chapter a digital image of the school picture was available on the Kamehameha School Archives Web site. As noted in the preceding chapter, Kamehameha School opened in 1887, it was built under the terms of the Will of Bernice Pauahi Paki Bishop, the great-granddaughter of King Kamehameha who united the islands under his rule in 1810, and the inheritor of the Kamehameha family estates totaling 369,699 acres of land. The landholdings of the Kamehameha chiefs were consolidated into the Bernice Pauahi Bishop Estate and the revenues generated from the estate were to be used to fund the establishment and maintenance of Kamehameha School. As a descendent of Kamehameha, Pauahi was entitled to an education in a Protestant mission-run boarding school along with other children of her status. The Will of Pauahi named five trustees and directed them “to erect and maintain in the Hawaiian Islands two schools, each for boarding and day scholars, one for boys and one for girls, to be known as, and called the Kamehameha Schools.” She indicated a “preference to Hawaiians of pure or part aboriginal blood[.] . . . and a desire that her trustees “provide first and chiefly a good education in common English branches, and also instruction in morals and in such useful knowledge as may tend to make good and industrious men and women; and I desire instruction in the higher branches to be subsidiary to the foregoing objects” (Will, Article 13). The first of these schools, the Kamehameha School for Boys opened in 1887; and in 1894, the school for girls was built. Today, Kamehameha School is a private co-educational college preparatory institution believed to have the largest endowment (about 9 billion) of any primary and secondary school in the United States. It remains the largest private landowner in the state of Hawaiʻi.
- 2.
The Will of Pauahi named five trustees, her husband Charles Bishop, and missionary descendants of wealth and power Samuel M. Damon, Charles M. Hyde, Charles M. Cooke, and William O. Smith.
- 3.
Judith Fryer Davidov, “Containment and Excess: Representing African Americans” in Women’s Camera Work Self/Body/Other in American Visual Culture , p. 157.
- 4.
Weigley has stated, “home economics courses were given under varying names such as domestic science, home science, household administration, household economics, household management, domestic economy and other variations” on the same theme.
- 5.
Kamehameha Schools, First Catalogue Kamehameha School for Girls Honolulu, Hawaiian Islands 1897–1898. Ida M. Pope (1915) “Early History” in The Friend specifies a higher limit of 80 pupils.
- 6.
I am thinking of the first 20 years of Bryn Mawr College and the vision and policies formulated by Carey Thomas. As noted by Wein, “The college represented a clear departure from traditional female educational institutions which sought to mold wives and mothers whose intellects would be subservient to domestic preoccupations” (1974, p. 38).
- 7.
In 1810 the Hawaiian Islands had established a monarchical government by King Kamehameha I who ruled the islands until his death in 1819.
- 8.
The American Board of Commissioners for Foreign Missions opened a school at Cornwall, Connecticut for the instruction of Indian and Hawaiian youth.
- 9.
See Hoffert (1995).
- 10.
I want to thank Craig Howes for introducing me to this term.
- 11.
Subsequently referenced as First Catalogue.
- 12.
The Friend was a monthly publication that was published by the Hawaiian Evangelical Association of Congregational Christian Churches.
- 13.
See note 5.
References
Alexander, W. D., & Atkinson, A. T. (1888). An historical sketch of education in the Hawaiian Islands by W. D. Alexander and Alatau T. Atkinson. Honolulu: Board of Education of the Hawaiian Kingdom.
Alexander, J. A., & Mohanty, C. T. (1997). Feminist genealogies, colonial legacies, democratic futures. New York: Routledge.
Anderson, R. (1863). Memorial volume of the first fifty years of the American board of commissioners for foreign missions. Boston: The Board.
Bacchi, C. (1978). Race regeneration and social purity. Histoire sociale/Social History, 11(22), 460–471.
Banta, M. (1993). Taylored lives: Narrative productions in the age of Taylor, Veblen, and Ford. Chicago/London: The University of Chicago Press.
Beyer, C. K. (2003). Female seminaries in America and Hawaii during the 19th century. The Hawaiian Journal of History, 37, 91–118.
Beyer, C. K. (2012). Foreword. In S. Bonura & D. Day (Eds.), An American girl in the Hawaiian Islands: Letters of Carrie Prudence Winter 1890-1893 (pp. ix–xiv). Honolulu: University of Hawai’i Press.
Bloch, R. (2003). Gender and morality in Anglo-American culture, 1650-1800. Berkeley, CA: University of California Press.
Bunkle, P. (1974). Sentimental womanhood and domestic education, 1830-1870. History of Education Quarterly, 14(1), 13–30.
Cavallaro, D. (2003). French feminist theory. London/New York: Continuum.
Chamberlain, M. A. (1889). Memories of the past: Linked to scenes of the present in the history of Kawaiahao Seminary. Honolulu: Unknown.
Chun-Lum, S., & Agard, L. (1987). Legacy: A portrait of the young men and women of Kamehameha Schools 1887-1987. Honolulu: Kamehameha Schools Press.
Damon, E., & Sullivan, J. (1928). A historical view of the Kamehameha Schools prepared for the fortieth anniversary at the request of president Frank. E. Midkiff. The Friend, 98(12), 267–287.
de Certeau, M. (1984). The practice of everyday life. Berkely: University of California Press.
Doane, M. A. (2003). The close-up: Scale and detail in cinema. Differences: A Journal of Feminist Cultural Studies, 14(3), 89–111.
Dussel, I. (2004). Fashioning the schooled self through uniforms: A Foucauldian approach to contemporary school policies. In B. Baker & K. Heyning (Eds.), Dangerous coagulations? The uses of Foucault in the study of education (pp. 85–116). New York: Peter Lang Publishing.
Dyer, R. (1997). White. London/New York: Routledge.
Eliot, W. G. (1855). Early religious education considered as the divinely appointed way to the regenerate life. Boston: [no publisher listed].
Fernald, F. (1893). Household arts at the World’s Fair. Popular Science Monthly, 43(October), 804–811.
Foucault, M. (1980). The history of sexuality (Vol. 1). New York: Vintage Books.
Foucault, M. (1997). Society must be defended (trans: Macey, D.). New York: Picador.
Frankenberg, R. (1993). White women, race maters: The social construction of whiteness. Minneapolis: University of Minnesota Press.
Fusco, C. (2003). Racial time, racial marks, racial metaphors. In C. Fusco & B. Wallis (Eds.), Only skin deep: Changing visions of the American self (pp. 13–48). New York: Harry N. Abrams, Inc.
Goodyear-Kaʻopua, N. (2014). Domesticating Hawaiians: Kamehameha Schools and the “Tender Violence” of marriage. In B. Child & B. Klopotek (Eds.), Indian subjects: Hemispheric perspectives on the history of indigenous education (pp. 16–47). Sante Fe: School for Advanced Research Press.
Grimshaw, P. (1985). New England missionary wives, Hawaiian women, and “The cult of true womanhood”. The Hawaiian Journal of History, 19, 71–100.
Grosz, E. (1995). Space, time and perversion: Essays on the politics of bodies. New York: Routledge.
Guillaumin, C. (1996). The practice of power and belief in nature. In L. Adkins & D. Leonard (Eds.). Sex in question: French materialist feminism (trans: Murgatroyd, L.) London: Tayolor & Francis.
Hall, L. K. (2009). Navigating our own “sea of islands”: Remapping a theoretical space for Hawaiian women and indigenous feminism. Wicazo Sa Review, 24(2), 15–38.
Hamilton, D., & Zufiaurre, B. (2014). Blackboards and bootstraps: Revisioning education and schooling. Rotterdam: Sense Publishers.
Hannaford, I. (1996). Race: The history of an idea in the West. Washington, DC: The Woodrow Wilson Center Press.
Hoffert, S. (1995). When hens crow the women’s rights movement in antebellum America. Bloomington: Indiana University Press.
Judd, L. (1966). Honolulu sketches of life in the Hawaiian Islands from 1828 to 1861. Chicago: R. R. Donnelley & Sons Company.
Kanahele, G. (2002). Pauahi: The Kamehameha legacy. Honolulu, HI: Kamehameha Schools Press (Original work published 1986).
Kaplan, A. (1998). Manifest domesticity. American Literature, 70(3), 581–606.
Lalvani, S. (1996). Photography, vision, and the production of modern bodies. Albany: State University of New York Press.
Lucas, P. [Nahoa] (2000). E ola mau kakou i ka ‘olelo makuahine: Hawaiian language policy and the courts. The Hawaiian Journal of History, 34, 1–28.
Malo, D. (1951/1997). Hawaiian antiquities. (trans: Emerson, N.B.). Honolulu: Bishop Museum Press.
McFerson, H. (1997). The racial dimension of American overseas colonial policy. Westport: Greenwood Press.
Merry, S. (2000). Colonizing Hawaii the cultural power of law. Princeton: Princeton University Press.
Mykkanen, J. (2003). Inventing politics: A new political anthropology of the Hawaiian Kingdom. Honolulu: University of Hawaiʻi Press.
Ng-Osorio, J., & Ledward, B. (2011). Aia ke ola I ka ʻolelo Hawaiʻi = Revival of the Hawaiiang language. Honolulu: Kamehameha Schools, Research & Evaluation Division.
Omi, M., & Winant, H. (1994). Racial formation in the United States. New York: Routledge.
Peim, N. (2005). Spectral bodies: Derrida and the philosophy of the photograph as historical document. Journal of Philosophy of Education, 39(1), 67–84.
Poole, D. (1997). Vision, race, and modernity: A visual economy of the Andean image world. Princeton: Princeton University Press.
Rose, J. (1986). Sexuality in the field of vision. London/New York: Verso.
Rose, N. (1998). Inventing ourselves: Psychology, power, and personhood. Cambridge: Cambridge University Press.
Ross, C. (2006). Separate spheres or shared dominions? Transformation, 23(4), 228–235.
Siler, J. F. (2012). Lost kingdom. New York: Atlantic Monthly.
Stadler, E. M. (1994). Addressing social boundaries: Dressing the female body in early realist fiction. In M. Higonnet & J. Templeton (Eds.), Reconfigured spheres feminist explorations of literary space (pp. 20–36). Amherst: University of Massachusetts Press.
Tagg, J. (2009). The disciplinary frame: Photographic truths and the capture of meaning. Minneapolis/London: University of Minnesota Press.
Walton, J. (2001). Fair sex, savage dreams: race, psychoanalysis, sexual difference. Durham/London: Duke University Press.
Weigley, E. S. (1974). It might have been euthenics: The Lake Placid Conference and the home economics movement. American Quarterly, 26(1), 79–96.
Wein, R. (1974). Women’s colleges and domesticity, 1875-1918. History of Education Quarterly, 14(1), 31–47.
Author information
Authors and Affiliations
Rights and permissions
Copyright information
© 2016 The Author(s)
About this chapter
Cite this chapter
Tavares, H.M. (2016). Bereavement. In: Pedagogies of the Image. SpringerBriefs in Education. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-7619-6_3
Download citation
DOI: https://doi.org/10.1007/978-94-017-7619-6_3
Published:
Publisher Name: Springer, Dordrecht
Print ISBN: 978-94-017-7617-2
Online ISBN: 978-94-017-7619-6
eBook Packages: EducationEducation (R0)