Abstract
Written as an autobiography, Lyn Hejinian’s prose poem My Life presents a hermeneutic puzzle. The structure of the poem, on the one hand, certainly mirrors a chronological recording of the poet’s life to the year of the composition. When it was first written in 1978, at the poet’s then age of 37, the poem consisted of 37 sections, and each section, of 37 sentences, all unnumbered.1 But in 1986 when Hejinian revised My Life for the second Sun & Moon edition at the age of 45, she added 8 sections to the book, and, accordingly, 8 new sentences to each section, all inserted into the original text at irregular intervals.2 The content of the poem, on the other hand, is certainly much less logical or chronological. Although each section in the sequence suggests a parallel to a corresponding year in the poet’s life and does contain some allusions to emotional, relational, or linguistic features characteristic of that stage of growth in question,3 its reflective engagement with the everyday existence unfolds a nonlinear “field work,”4 in which life is perceived, rather contra-autobiographically, as “hopelessly frayed, all loose ends” (ML, p. 15), and a discernible, individual identity or subjectivity constantly “eludes, shifts, and even dissolves,”5 giving way to an opaque multiplicity, “a fluid state that takes on varying shapes.”6
The very word “diary” depresses me. ... My life is a permeable constructedness.
— Lyn Hejinian, My Life
Theoretical and practical decisions of personal life may well lay hold, from a distance, upon my past and my future, and bestow upon my past, with all its fortuitous events, a definite significance, by following it up with a future which will be seen after the event as foreshadowed by it, thus introducing historicity into my life. Yet these sequences have always something artificial about them.
— M. Merleau-Ponty, Phenomenology of Perception
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Notes
Lyn Hejinian, My Life (Providence, RI: Burning Deck Press, 1980).
Lyn Hejinian, My Life (Los Angeles: Sun & Moon Press, 1987). All subsequent references are to this edition, henceforth cited as ML.
In her study of Lyn Hejinian’s My Life,Marjorie Perloff observes that “the (unnamed) number assigned to each section governs that section’s content: thus 1 has its base in infant sensations, in 9 the references are to a gawky child, in 18 someone is `hopelessly in love,’ in 22 there are allusions to college reading, in the form of Nietzsche, Darwin, Freud, and Marx…. In the course of the narrative, the references gradually shift from childhood to adolescence to adult thought and behavior.” For more details, see Radical Artifice: Writing Poetry in the Age of Media (Chicago: The University of Chicago Press, 1991), p. 162.
Lyn Hejinian, “The Rejection of Closure,” Poetics Journal 4 (May 1984), p. 135. Henceforth cited in the text as “RC.”
Juliana Spahr, “Resignifying Autobiography: Lyn Hejinian’s My Life,” American Literature 68:1 (March 1996), p. 148.
Perloff, p. 166.
Spahr, p. 139.
Philippe Lejeune, “The Autobiographical Pact,” in On Autobiography,ed. Paul John Eakin; trans. Katherine M. Leary (Minneapolis: University of Minnesota Press, 1989), p. 4.
Hilary Clark, “The Mnemonics of Autobiography: Lyn Hejinian’s My Life,” Biography 14:4 (Fall 1991), pp. 327. 332, 328.
Paul Smith, Discerning the Subject. Foreword by John Mowitt (Minneapolis: University of Minnesota Press, 1988), p. 105. For similar discussions of the function of “I” in autobiography, see Emile Benveniste, Problems in General Linguistics,trans. Mary Elizabeth Meek (Coral Gables, FL: Univ. of Miami Press, 1971), pp. 224-226; and Philippe Lejeune, pp. 8-10.
Ibid., p. 105.
M. Merleau-Ponty, Phenomenology of Perception,trans. from French by Colin Smith (New York: Humanities Press, 1962), xviii. Henceforth cited in the text as PP.
N. Katherine Hayles, Chaos Bound: Orderly Disorder in Contemporary Literature and Science (Ithaca: Cornell Univ. Press, 1990), p. 279.
George Hartley, Textual Politics and the Language Poets (Bloomington and Indianapolis: Indiana Univ. Press, 1989), p. 18.
Charles Bernstein, Content’s Dream (Los Angeles: Sun & Moon Press, 1986), p. 246.
Ibid.,pp. 219-220, 72. Original emphasis in italics.
Ibid.,pp. 62, 408.
Christopher Macann, Four Phenomenological Philosophers (London and New York: Routledge, 1993), p. 170.
Ibid.,p. 170.
The term “genetic phenomenology” (pp. 163, 169) is used explicitly by Christopher Macann in his discussion of M. Merleau-Ponty’s work. For Merleau-Ponty’s frequent use of the concept of “genesis,” see, as Macann has suggested, the opening section of Phenomenology of Perception.
Macann, p. 168.
Clark, p. 316.
Alice G. B. ter Meulen, Representing Time in Natural Language (Cambridge, MA: The MIT Press, 1995), p. x.
Ibid.,p. 12.
Ibid.,pp. 1, 3, 13.
Richard Terdiman, Present Past: Modernity and the Memory Crisis (Ithaca: Cornell Univ. Press, 1993), pp. 192, 51.
Maurice Halbwachs, On Collective Memory,ed., trans., and with an intro. By Lewis A. Coser (Chicago: The Univ. of Chicago Press, 1992), pp. 173, 45.
Terdiman, pp. 46, 54. Also see pp. 268 and 340.
Michel Foucault, The Order of Things (New York: Vintage, 1970), p. 297.
Paul John Eakin, Touching the World: Reference in Autobiography (Princeton. NJ: Princeton Univ. Press, 1992), p. 67.
Lyn Hejinian, “Interview,” A Suite of Poetic Voices: Interviews with Contemporary American Poets,ed. Manuel Brito (Santa Brigida: Kadle Books, 1992), p. 82.
Lyn Hejinian, “Two Stein Talks,” Temblor 3 (1986). Henceforth cited in the text as “TST.”
William James, “From William James,” The Flowers of Friendship: Letters Written to Gertrude Stein,ed. Donald Gallup (New York: Alfred A. Knopf, 1953), p. 50.
For a succinct discussion of Merleau-Ponty’s notion of time as “eternity,” see Macann, pp. 197-198.
Gertrude Stein, “Plays,” quoted in Hejinian’s “TST,” p. 136.
Gertrude Stein, Selected Writings,ed. Carl van Vechten (New York: Vintage, 1962), p. 518.
Terdiman, pp. 269, 54. Original italics.
Hejinian, “Interview,” p. 88.
William Faulkner, Light in August ( New York: Random House, 1959 ), p. 88.
David R. Jarraway, “My Life through the Eighties: The Exemplary L=A=N=G=U=A=G=E of Lyn Hejinian,” Contemporary Literature 33: 2 (Summer 1992), p. 323.
Lyn Hejinian, Writing Is an Aid to Memory (Great Barrington, MA: The Figures, 1978), unpaginated, Section 21.
Terdiman, p. 9.
Macann, p. 183.
Mary Warnock, Memory (London: Faber and Faber, 1987), pp. 62, 61.
Ibid.,p. 54. Original italics.
Ibid.,pp. 56, 57, 75.
Ibid.,pp. 103, 144.
Eakin, pp. 76, 72.
Macann, p. 181.
Hejinian, “Interview,” p. 88.
Ibid.,p. 76.
Lyn Hejinian, “Strangeness;’ Poetics Journal 8 (June 1989), p. 32.
Original italics.
Spahr, p. 143.
Original italics.
Macann, pp. 182-183. Original italics.
The phrase is quoted in PP,p. 351.
Spahr, p. 147.
Macann, p. 168.
Ibid.,p. 163. Emphasis added.
Perloff, p. 168.
Macann, p. 169.
John E. Drabinski, “From Experience to Flesh: On James and Merleau-Ponty,” Phenomenological Inquiry 21 (October, 1997), p. 145.
Clark, p. 325. Original italics.
Emphasis added.
Drabinski, pp. 145, 146. Original italics.
Ibid.,p. 146. Original italics.
Webster’s New World Dictionary,Second College Edition (New York: Simon and Schuster, 1982), p. 1242.
Ibid.,p. 1242.
Ibid.,p. 359.
Clark, p. 322.
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Ma, MQ. (2000). Reflections Upon “My [Unreflected] Life”: M. Merleau-Ponty and Lyn Hejinian’s Poetics of “Genetic Phenomenology” in My Life . In: Tymieniecka, AT. (eds) The Poetry of Life in Literature. Analecta Husserliana, vol 69. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-3431-8_2
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