Abstract
Henryk Elzenberg is a leading figure of Polish humanism and philosophy. He lived and worked between 1887 and 1967. His interests were at a wide range, and included axiology, ethics, aesthetics, history of culture, history of philosophy and religion. In all of them Elzenberg sought to forge his own independent stance, making it impossible to classify him within any currents in contemporary philosophy. Interestingly enough, in his work he cast a critical eye on contemporary philosophy, preferring to look for inspiration to the remote past: ancient rationalism, Buddhism and Stoicism. His attempt to understand rationalism, understood here as a postulate in the search of the proper measure of things, is also connected with 17th-century rational thought. This kind of rationalism is open to intuition, which permits a deeper reach into the sphere of reality.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
See J. Zubelewicz, Bibliografaa prac o Henryku Elzenbergu [Bibliography of the Work of Henryk Elzenberg] (Studia Filozoficzne, 1986 ), no. 12, p. 162.
ibid.,pp. 163–164.
A. Michnik, Z dziejów honoru w Polsce (wypisy wigzienne) [History of Honour in Poland (Prison Writings)] (Warsaw, 1985), pp. 71–106, re-published by Niezalezna Oficyna Wydawnicza Nowa (Warsaw, 1991 ).
Elzenberg is not alone in advancing a dualistic vision of human nature. Let us recall the characteristic quotation in Roman Ingarden’s Book about man: “Man exists and lives on the border of two different beings, of which only one seems to make up his humanity, and the second — unfortunately as if more real than the first — has its origins in his animality and determines the first. Man finds himself on the border of two fields of existence: of nature and of the specifically human world without which he can not exist, but this world is not sufficient for his existence and is not able to guarantee it. Man is therefore forced to live on the ground of nature and its limits, but thanks to his particular being, must cross the border, although he can never fully satisfy his internal need to be a man”. From R. Ingarden, Ksigieczka o czlowieku [Book about Man] (Cracow, 1987 ), p. 17.
Compare M. Zdrenka, Jak Elzenberg umyka Baumanowi. Konfrontacja z etykg ponowoczesng [How Elzenberg Escapes Bauman. Confrontation with Post modern Ethics], a report given at the conference Perfekcjonizm aksjologiczny. W krggu mysli Henryka Elzenberga (w 110 rocznicg urosdzin i 30 rocznicg smierci). [Axiological Perfectionism: On the Thought of Henryk Elzenberg (on the 110th Anniversary of His Birth and 30th Anniversary of His Death), Karpacz 16–20th September 1997, and R. Wiiniewski, Dwie ogôlnopolskie konferencje Elzenbergowskie [Two All-Polish Conferences on Elzenberg], Ruch Filozoficzny 1998, no. 4, p. 573.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2000 Springer Science+Business Media Dordrecht
About this chapter
Cite this chapter
Nogal, A. (2000). The Concept of Life in Elzenberg’s and Scheler’s Philosophical Investigations. In: Tymieniecka, AT. (eds) Paideia. Analecta Husserliana, vol 68. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-2525-5_16
Download citation
DOI: https://doi.org/10.1007/978-94-017-2525-5_16
Publisher Name: Springer, Dordrecht
Print ISBN: 978-90-481-5462-3
Online ISBN: 978-94-017-2525-5
eBook Packages: Springer Book Archive