Abstract
In the sixth of his lectures for the Lowell Institute in 1906–7, William James described truth, according to his pragmatic theory, as the “agreeable leading” of our ideas towards their verification in future experience.1 That this description applies to the development of Royce’s concept of the individual is a claim that the present chapter hopes to justify. Through his own consideration of the meaning and role of the individual in his absolutistic system, Royce was led to place increasing emphasis on the notion of community. Several themes which illustrate this “agreeable leading” of pragmatism as a way of philosophizing form the subject matter for the sections which follow. Collectively, these ideas not only motivate but necessitate Royce’s later more extensive treatment of community.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
References
Prag, 134.
WI II, 257.
WI II, 264.
WI II, 266.
WI II, 268. Cf. James’s critique of the notion of self as a metaphysical entity in Principles of Psychology, Vol. I, Ch. XII.
Cf. WI II, 268.
WI II, 249.
WI II, 269. Cf. James’s notion of self as stream or flow of consciousness in Principles of Psychology, Vol. I, Ch. XI. The dialectic which Royce ascribes to self-consciousness suggests a process context similar to that of James.
WI II, 269.
WI II, 270.
Ibid.
WI II, 271.
Josiah Royce, The Conception of Immortality (New York: Houghton, Mifflin and Company, 1900), 16. Hereafter, CI.
Ibid.
CI, 5.
CG, 259.
Ibid.
CG, 260. Admittedly, the examples Royce here provides seem to illustrate the child’s confusion of concepts rather than his knowing the universal first. Nonetheless, when one so “confuses” one object for another, it may be because he recognizes a yet broader universal which encompasses both objects. E.g., pine cones and potatoes are both small round brown objects that grow.
CG, 261.
Ibid.
Ibid.
Vol. 63, “Lectures to Teachers,” 1893, Lecture III, 45.
Ibid., 48.
Cf. CI, 32–34.
CI, 38.
CG, 259.
CG, 264–265.
Cf. Fuss, 85.
Vol. 70, “Some Aspects of Social Psychology,” Lecture VI, 15.
CG, 284.
CG, 267.
Or immorally orientated for that matter — for bad choices, says Royce, are also qualitatively moral. Cf. CG, 292.
CG, 316.
Ibid.
Cf. 86 ff. and n. 28 supra.
Cf. WI II, 330 ff.
Cf. (New York: The Macmillan Company, 1916; first published by Macmillan, 1903) 306–31. Hereafter, OP.
Cf. Fuss, 88–91.
OP, 318. (Italics omitted.)
OP, 325. (Italics omitted.)
Cf. OP, 371. Also, cf. Fuss (91) for a critique of Royce’s psychological account of freedom. A critique of his metaphysical view, as Fuss rightly observes, would require a point by point analysis of Royce’s entire metaphysical system, something which other authors have already dealt with comprehensively (e.g., Oppenheim’s dissertation cited in Ch. II, n.40, and Gabriel Marcel in La métaphysique de Royce).
WI II, 359. (Italics omitted.)
Cf. CG, 304: “A true individual, as such, is therefore itself a free fact.”
CG, 294.
Cf. Vol. 70, “Cambridge Conferences,” First Lecture, Feb. 6, 1898, 3.
Cf. Vol. 68, “The Social Basis of the Intellectual Life,” Lecture II, 8 and Vol. 66, “On Certain Psychological Aspects of Moral Training,” Lecture XII, Galley 4. Also see Vol. 62, “The Twofold Nature of Knowledge,” 41–2: “I am one who look [sic] for myself in something other than what I now am.”
Vol. 62, “The Twofold Nature of Knowledge,” 44.
Vol. 64, “Lectures to Teachers,” Lecture IV, 46.
Vol. 63, Lecture III, 20–21.
WI II, 447.
Ibid.
WI II, 448.
Vol. 91, “The Growth of the Social Mind,” 1900?, 26.
Vol. 70, “The Social Basis of Reason,” 1897-8, Lecture VII, 5.
Cf. Vol. 70, “Theory of the Origin of the Ideas of Ego and Alter,” 1898?, Lecture V, 2: “It is on the whole my fellows who teach me what I ought to be, in so far as concerns all my early conceptions of my worth and position. My very self-assertion involves all sorts of social dependence.”
CI, 54.
Vol. 69, Lecture II, 20.
Cf. Vol. 68, “The Social Factors of the Human Intellect,” Lecture II, 16.
Cf. WI I, 418, 417.
WI, 418.
Cf. Vol. 71, “On certain limitations of the thoughtful public in America,” 7, 39 and Vol. 68, Lecture IV, 38.
Regarding personality of community see Vol. 91, “Spirit of the Community,” 1900?, 23. Concerning community as organic life see Vol. 65, Lecture VII, 54.
Rights and permissions
Copyright information
© 1972 Martinus Nijhoff, The Hague, Netherlands
About this chapter
Cite this chapter
Mahowald, M.B. (1972). Conception of the Individual Pragmatically Leads to Consideration of Community. In: An Idealistic Pragmatism. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-2736-6_8
Download citation
DOI: https://doi.org/10.1007/978-94-010-2736-6_8
Publisher Name: Springer, Dordrecht
Print ISBN: 978-90-247-1184-0
Online ISBN: 978-94-010-2736-6
eBook Packages: Springer Book Archive