Abstract
Generally when we approach the difficult subject of the relationship between man and the world, and also between man and nature, a whole host of problems arise, and we should therefore do well to concentrate on just some of these problems.
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Edmund Husserl, Analysen zur passiven Synthesis, 1918–1926 (The Hague: Martinus Nijhoff, 1966), Hua XI, p. 150 et seq. where Husserl expressly says that the feeling is not the “lacquer” on the representation, not only are there no “pure” representations, that is, free from an affective “halo,” but the affective halo or aura contributes to determining the appearance of the representation itself. See also V. Costa, L’estetica trascendentale fenomeno-logica. Sensibilità e razionalità nella filosofia di Edmund Husserl (Milan: Vita e Pensiero, 1999).
Eugen Fink, Studien zur Phaenomenologie. 1930–1939 (Den Haag: Martinus Nijhoff, 1966), p. 101.
E. Husserl, Idee per una fenomenologia pura e per una filosofia fenomenologica (Turin: Einaudi, 1965), Vol. II, p. 414.
E. Husserl, Idee II, op. cit., p. 27.
Emilio Boncinelli, II Cervello, la mente e l’anima (Milan: Il Saggiatore, 2000).
Wiezel Heisenberg, Fisica e filosofia (Milan: Il Saggiatore, 1994).
H. Fiegl, Concepts, Theories and M. B. P. (Mental-Body-Problem) (Minneapolis: Minnesota University Press, 1958), pp. 370–497; and G. Basti, Il rapporto mente corpo nella filosofia e nella scienza (Bologna: ESD, 1991).
Think, for example, of Va Ricerca Logica and the comparison with Brentano. Refer to E. Husserl, Ricerche Logiche, II (Milan: II Saggiatore, 1988).
E. Husserl, Ricerche logiche, II, op. cit., p. 178.
Ibid., p. 177.
Vincenzo Costa, “Vita emozionale e analisi trascendentale,” in AAVV I luoghi del comprendere (Milan: Vita e Pensiero, 2000), p. 107.
For the complex problem of the passive synthesis with reference to all its aspects, refer to Rolf Kuehn, Husserls Begriff der Passivitaet. Zur Kritik der passiven Syntesis in der Genetischen Phaenomenologie (Munich: Karl Albert Vrlg., 1998).
E. Husserl, Lezioni sulla sintesi passiva (Milan: Guerrini Ass., 1993), p. 206e ssg.
We must admit that a certain amount is owed to Scheler in these reflections of Husserl at the end of the twenties, if only for the “emotionaler Antwortsreaktion” that Scheler speaks about in his “Formalismus,” Refer to Max Scheler, Der formalismuns in der Ethik und die materiale Wertethik (Bern und Munich: Franke Vrlg., 1980).
Edmund Husserl, Per la fenomenologia delta coscienza interna del tempo (Milan: FrancoAngeli, 1981), p. 144.
See also Michael Henry, Fenomenologia materiale (Milan: Guerrini Associati, 2000), p. 101.
E. Husserl, Per la fenomenologia delta coscienza interna del tempo, op. cit., p. 131.
Vincent von Weizsaecker, Der Gestaltkreis, Stuttgart 1950. Here he, through an analysis of movement and perception, draws out the concept of “intrication” (Verschraenkung) of the one in the other; so in the moment in which I move I make a perception appear and in the moment I perceive a movement is manifest. The perception finally becomes “self-movement.” See pp. 19–21.
Aldo Masullo, Struttura, soggetto, prassi (Milan: EDI, 1994), p. 284.
A. Masullo, Struttura, soggetto, prassi, op. cit., 289.
Tran Duc Tao, Phénoménologie et Matérialisme di alectique (The Hague: Martinus Nijhoff, 1968), p. 244.
Maurice Merleau-Ponty, La structure du comportement (Paris: Puf, 1942), p. 186e sgg.
Aldo Masullo, Struttura, soggetto, prassi (Napoli: EDI, 1994), p. 39.
See B. Childs, Genetic Medicine. A Logic of Disease (Baltimore: Johns Hopkins Univ. Press., 1999); and G. Corbellini (P. Donghi), La medicina di Darvin (Rome-Bari: Laterza, 1998), pp. 85–127.
“Genetic evolutionistic” medicine considers disease to be an expression of the individual’s limited ability to adapt to his environment, due to some variation in the genes that control single paths of a variety of homeostatic devices. Needless to say another science that appears in this particular panorama is that of “pharmacogenomics” seeking to provide more specific, targeted and effective drags. See B. Childs, Genetic Medicine. A Logic of Disease, op. cit. and also an article by W. Sadée, called “Pharmacogenomics,” in the British Medical Journal no. 319, 1999, pp. 196–98.
A. de Waelhens, Phénoménologie et vérité, Puf, Paris 1953, p. 85.
M. Merleau-Ponty, La structure du comportement, op. cit., p. 36.
Naturally we can say that the sense implies the knowing subject that such sense reveals, but not less the structure implies the natural subject whose acts are interpretable in terms of sense. It is not our intention to go further into this question here. On the subject see Dario Sacchetti, L’uomo antibiologico, Milan 1990.
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Bianchi, I.A. (2004). “Man-World”; “Man-Nature”: Reflections on “Feeling” and Acting. In: Tymieniecka, AT. (eds) Does the World Exist?. Analecta Husserliana, vol 79. Springer, Dordrecht. https://doi.org/10.1007/978-94-010-0047-5_4
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