Abstract
I shall attempt to refute the idea, which goes back at least to Hume1 of the independence of philosophical and political ideas by working out the serious political implications of Hume’s empiricist account of the genesis of factual knowledge. In a lecture published in 1947 and entitled “Philosophy and Politics”, Bertrand Russell argued that an empiricist view of knowledge does have political implications. With this I agree. But whereas he claimed that empiricism is ‘the only philosophy that affords a theoretical justification of democracy in its temper of mind’ (p. 20), I shall argue that empiricism, at any rate as formulated by Hume, affords a theoretical condemnation of the kind of democracy we enjoy in the West.
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Reference
See Hume’s Enquiries, edited by Selby-Bigge, second edition, p. 147.
J. D. Mabbott “Freewill and Punishment”, in Contemporary British Philosophy, edited by H. D. Lewis.
Introduction to The English Constitution by Walter Bagehot, O.U.P., p. xxiv.
Testament f or Social Science, p. 55.
Quoted by André Maurois, Lelia, p. 156.
Quoted by W. H. Walsh, An Introduction to Philosophy of History, p. 123.
It actually comes from a directive issued by one of Napoleon’s ministers. See P. Geyl, Napoleon: For and Against, p. 140.
‘It is the capacity of making mistakes, not the incapacity of it, which is the mark of the higher stages of intelligence’ (H. H. Price, Thinking and Experience, p. 87).
See The Aim and Structure of Physical Theory, especially chap. VI.
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© 1987 Martinus Nijhoff Publishers, Dordrecht
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Watkins, J.W.N. (1987). Epistemology and Politics. In: Agassi, J., Jarvie, I.C. (eds) Rationality: The Critical View. Nijhoff International Philosophy Series, vol 23. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-3491-7_10
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DOI: https://doi.org/10.1007/978-94-009-3491-7_10
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