Abstract
Although the time covered by my visits to Kove stretches from 1966 to 1983,1 this was not a period of major change in attitudes towards the use of traditional as opposed to foreign medical services. Most such changes had occurred much earlier. What tended to vary during this later period was the availability of certain services and consequently the use made of them. As will be seen, there has probably never been consensus about the relative worth of various diagnoses and cures and the variety of alternatives has steadily increased in recent years, leading to a complex situation which makes it difficult to predict the action taken in any particular case. At best, it is only possible to understand why the complexities exist.
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Notes
In the course of fieldwork I have lived in three different villages, Kapo (1966), Somalani (1968, 1968), and Nukakau (between 1971 and 1983) for a total of 18 months. My research was supported by the Australian National University (1966–69), the University of Papua New Guinea (1971–3, 1975–6), and Victoria University of Wellington (1983). In 1978 I spent three weeks in Kove on behalf of the Papua New Guinea Department of Environment and Conservation.
If a child was endangered by nursing from a pregnant woman, it could sometimes be saved by being weaned at once. The milk of a pregnant woman was considered more dangerous than that of a woman having intercourse occasionally (see Chowning 1985).
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© 1989 Kluwer Academic Publishers, Dordrecht
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Chowning, A. (1989). The Doctor and the Curer: Medical Theory and Practice in Kove. In: Frankel, S., Lewis, G. (eds) A Continuing Trial of Treatment. Culture, Illness, and Healing, vol 14. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-2731-5_10
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DOI: https://doi.org/10.1007/978-94-009-2731-5_10
Publisher Name: Springer, Dordrecht
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