Abstract
Any attempt to relate Miguel de Unamuno’s thought to phenomenology may seem surprising and even paradoxical.
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Notes
E. Husserl, Philosophie als strenge Wissenschaft (Frankfurt am Main: Vittorio Klostermann, 1971), p. 69: “Die Ahnungen des Tiefsinns in eindeutige rationale Gestaltungen umzuprägen, das ist der wesentliche Prozeß der Neukonstitution strenger Wissenschaften”.
Cf. Paul Ricoeur, Le discours de l’action, Spanish edition ( Madrid: Cátedra, 1981 ), p. 136.
J. F. Lyotard, La Phénoménologie (Paris: P.U.F., 1949 ), Introduction.
Cf. M. De Unamuno, Del sentimiento trágico de la vida (Madrid: Escélicer, 1967 ), Chapter V, “The Dissolution of Reason”.
Cf. J. L. Mosquera Villar, De la lógica a la paradójica ( Santiago de Compostela: Secretariado de Publicaciones de la Universidad de Santiago, 1979 ).
J. L. Aranguren, “Sobre el talante religioso de Miguel de Unamuno,” in Catolicismo y Protestantismo como formas de existencia ( Madrid: Revista de Occidente, 1952 ), p. 16.
Cf. W. D. Johnson, “Vida y ser en el pensamiento de Unamuno,” Crisis 10, Madrid, April—June, 1956.
A-T. Tymieniecka, Poetica Nova, in Analecta Husserliana, Vol. XII (1982), pp. 31ff.
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Cecilia, M.A. (1990). The Paradox of Human Life in the Thought of Miguel De Unamuno. In: Tymieniecka, AT. (eds) Man’s Self-Interpretation-in-Existence. Analecta Husserliana, vol 29. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-1864-1_2
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DOI: https://doi.org/10.1007/978-94-009-1864-1_2
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