Abstract
The subjectivist approach permits to apply probability calculus to the greatest possible number of feelings of uncertainty, when one takes the view that it can be defined only for a specific individual and not for an event as in the objectivist one. It uses the notion of coherence in individual behavior reconciled with the notion of utility of winning. Different sets of axioms were proposed during the twentieth century for this approach the main one being given by de Finetti. Such an approach using the notion of exchangeability permits a clear answer to the problem of statistical inference. Different examples of application are then given in jurisprudence and in educational science. Finally we present some criticisms of this approach, which is too closely tied to individual psychology.
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Notes
- 1.
Omnia, quæ sub sole sunt vel fiunt, præterita, præsentia, præsentia sive futura, in se & objectivè summam semper certitudinem habent.
- 2.
Certitudo rerum, spectatata in ordine at nos, non omnium eadem is, sed multipliciter variat secundùm magis & minus. …Cætera omnia imperfectiorem ejus mensuram in mentibus nostris obtinent, majorem minoremve, prout plures vel pauciores sunt probabilitates, quæ suadent rem aliquam esse, fore aut fuisse.
- 3.
Probabilitas enim is gradus certitudinis, &ab hac differt ut pars à toto.
- 4.
Ita cùm qæritur in abstracto, quantò sit probabilius, juvenem vigenti annorum senem sexagenario fore superstitem, quàm verò hunc illi, præter discrimen ætatis & annorum nihil is, quod considerare possis; sed ubi specialiter sermo is de individuis Petri juvenis & Pauli senis, attendere insuper opportet ad specialem eorum complexionem & studium, quo uterque valetudinem suam curat; nam si Petrus sit valetudinarius, if infectibus indulgeat, if intepemperanter vivat, fieri potest, ut Paulus, etsi ætate provectior, optima tamen ratione longioris spem vitæ concipere valeat.
- 5.
si modo haberi possunt.
- 6.
si ex. gr. facto olim experimento in tercentis hominibus ejusdem, cujus nunc Titius is, ætatis & complexionis, observaveris ducentos eorum ante exactum decennium mortem oppetiisse, reliquos ultravitam protraxisse, satis tu colligere poteris, duplo plures casus esse, quibus & Titio intra decennium proximum naturae debitutm solvendum sit, quàm quibus terminium hunc transgredi possit.
- 7.
This designation allows the principle to be contrasted with Leibniz’s principle of sufficient reason, which posits that for each fact there exists a sufficient reason to explain why it occurs and not another. Keynes, who was dissatisfied with the term, renamed it the indifference principle.
- 8.
omnes casus æquaè possibiles esse, seu pari facilitate evenire posse;
- 9.
pono in urna quadem te inscio reconditos esse ter thousand calculos albos & bis thousand nigros, teque eorum nyumerum experimentis exploraturum educere calculum unum post alternum (reponendo tamen singulis vicibus illum quem eduxisti, priusquam sequentem eligas, ne numerus calculorum in urna minuatur) & observare, quoties albus & quoties ater exeat.
- 10.
binis limitibus conclusam, sed qui tam arcti constitui possunt, quam quis voluerit.
- 11.
This paradox owes its name to the fact that Nicolas Bernoulli’s cousin Daniel Bernoulli published a paper on the problem in the Commentaires de l’Académie des Sciences de Saint-Pétersbourg in 1738.
- 12.
valor non is aestimandus ex pretio rei, sed ex emolumento, quod unusquisque inde capessit. Pretium ex re ipsa aestimatur omnibusque idem is, emolumentum ex conditione personae.
- 13.
Cum emolumenta singula expectata multiplicantur per numerum casuum, quibus obtinetur aggregatumque productorum dividitur per numerum omnium casuum, obtinebitur emolumentum medium, and lucrum huic emolumento respondens aequivalebit sorti quaesitae.
- 14.
Bayes, in fact, seeks the more complex probability that the sought-for probability lies in an interval [b, f]. He thus obtains an integral relative to \( {\widehat{p}}_{n}\), between b and f, of the equation below divided by 2.
- 15.
A number of authors (Pearson 1920; Fisher 1956; Hacking 1965) have not properly understood this hypothesis advanced by Bayes; they believe that it consists of Laplace’s principle of insufficient reason, which we shall examine later. Laplace’s principle states that, when no information exists, it is the unknown probability that we must regard as uniformly distributed. In this case, we would also be unaware of any monotonic function of the unknown probability, which would yield different results (see Stigler (1986) for a fuller discussion of this hypothesis).
- 16.
Interestingly, Laplace does not seem to have been aware of Bayes’s work at that date, for the introduction to his paper (written by Condorcet) does not mention Bayes. By contrast, 4 years later (1778), Laplace’s introduction by Condorcet quotes Bayes and Price, who published his results in the Philosophical Transactions.
- 17.
This hypothesis is therefore different from Bayes’s hypothesis, namely, that it is the number of trials leading to the event that is regarded as uniformly distributed and not its probability. Many authors criticized Laplace’s hypothesis (Edgeworth 1885a; Fisher 1922a, 1956), arguing that other monotonic distributions of p, for example \( {\scriptscriptstyle \frac{1}{2}}Arc\mathrm{cos}(1-2p)\), could be equally suitable and yield different results. We shall discuss the hypothesis in greater detail at the end of the chapter.
- 18.
In his 1937 article, de Finetti used the term ‘equivalent events’, but the designation was not kept in later publications dealing with the concept. Today, the term ‘exchangeable events’ is used in all of the literature, even though some authors do not regard it as perfect.
- 19.
- 20.
Actually, de Finetti noted this event \( \frac{{E}^{\prime }}{{E}^{″}}\), but we shall use standard probability notations here.
- 21.
Allais won the Nobel Prize for Economics in 1988 for his contributions to market theory.
- 22.
The notion of semi-order rests on the idea that one alternative is preferable to another only if the utility of the first alternative exceeds the utility of the second by a certain constant threshold.
- 23.
Smets (1990) formulated these axioms slightly differently, calling the belief function bel:
-
1.
compositionality axiom: \( be{l}_{12}(A)\) is a function of A, \( be{l}_{1}and\ be{l}_{2}\) only.
-
2.
symmetry: \( be{l}_{1}\oplus \ be{l}_{2}=be{l}_{2}\oplus \ be{l}_{1}\).
-
3.
associativity: \( \left(be{l}_{1}\oplus \ be{l}_{2}\right)\oplus \ be{l}_{3}=be{l}_{1}\oplus \ (be{l}_{2}\oplus \ be{l}_{3})\).
-
4.
conditioning: if \( be{l}_{2}\) is such that \( {m}_{2}(B)=1\), then
$$\begin{array}{l}{m}_{12}(A)={\displaystyle \sum _{C\to \overline{B}}{m}_{1}(A\cup C)}for\ all\ A\to B\\ =0\ otherwise\end{array}$$ -
5.
internal symmetry : the mass given by \( {m}_{12}\) to \( A\in W\) is independent of the masses given by \( {m}_{1}\) (and \( {m}_{2}\) to propositions \( B\to \overline{A}\).
-
6.
auto functionality: \( \forall A\in \Omega,\ A\ne {1}_{\Omega },\text{m}_{12}(A)\) does not depend on \( {m}_{1}(X)\) for all \( X\to \overline{A}\).
-
7.
three elements: there are at least three elementary propositions in \(D\).
-
8.
continuity: let \( {m}_{2}(A)=1-\epsilon,\text{m}_{2}\left({1}_{\Omega }\right)=\epsilon \). Let \( {m}_{A}(A)=1\). For any \( be{l}_{1}\) defined on Ω, let \( be{l}_{1A}=be{l}_{1}\oplus \ be{l}_{A}\) then for all \( X\in \Omega \), \( \underset{\epsilon \to 0}{\mathrm{lim}}{m}_{12}(X)={m}_{1A}(X)\).
-
1.
- 24.
We have taken the objectivist model here, as the population observed is large. However, as noted earlier, the results with the subjectivist model would be very similar.
- 25.
Apart from Allais’s criticisms discussed above, we could, of course, have quoted many examples in economics making extensive use of subjective probability. Some of these examples are reported in the next section on issues raised by subjective analysis.
- 26.
Kahneman won the Nobel Prize for Economics in 2002 for this theory.
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Courgeau, D. (2012). The Epistemic Approach: Subjectivist Interpretation. In: Probability and Social Science. Methodos Series, vol 10. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-2879-0_2
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DOI: https://doi.org/10.1007/978-94-007-2879-0_2
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