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The General Histories of Philosophy in Italy in the Late Seventeenth and Early Eighteenth Century

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Models of the History of Philosophy

Abstract

“We must confess that in this Synopsis Historiae philosophicae the Author has accumulated with great industry, from innumerable books, those things which by their very variety can delight the reader, and with his labour has offered such a magnificent service to his fellow Italians, among whom the study of the history of Philosophy is seen to stagnate, that the hope arises in us that with his example he will stir many of his fellow citizens to cultivate this field” (AE, 1730, p. 221). With these words Heumann greeted the publication of the work by G.B. Capasso and simultaneously lamented the absence of a tradition of studies on the history of philosophy in Italy. An analogous comment was to be made in the second half of the eighteenth century by Father Appiano Buonafede (Agatopisto Cromaziano) in the preface to his history of philosophy, where he notes that “Italy is almost bereft of historians of philosophy. Luigi Pesaro, Leonardo Cozzando, Giambattista Capasso, Odoardo Corsini, and Antonio Genovesi have given us some essays on this subject, but they had no thought of writing an entire history, with the exception of Capasso” (Della istoria e della indole d’ogni filosofia, Venice, 1782 [1st ed.: 1766], I, pp. xxxvii–xxxviii).

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Notes

  1. 1.

    La Fisica de’ Peripatetici, Cartesiani et Atomisti, al paragone della vera Fisica d’Aristotele, del Molto Rev. Padre Stefano Pace del terz’ordine di S. Francesco (Venice: L. Baseggio, 1718), I, fol. arr , in which the author states that his intention is “to give succinct information on the most celebrated and famous schools, which are the Peripatetic, the Cartesian, the Atomist or Gassendian, and I will add the fourth, which I believe to be the true Aristotelian, confuting the reasons or the hypotheses sometimes of one and sometimes the other ”.

  2. 2.

    Marsili alludes here to the erudite Dutchman Isaak Vossius († 1689), the son of Gerhard Johann, who had moved to England in 1670, devoting himself to the study of mathematics and natural history.

  3. 3.

    A more explicit reference to contemporary Italian “philosophers” is to be found in the Relazione, where it is said of Redi that “together with you [= Malpighi], with you both accompanied by Mr. Cassini [the famous astronomer], he upholds the ancient pre-eminence of our Italy above every other Nation in the glory of the sciences” (Relazione, ed. Piaia, pp. 121–122).

  4. 4.

    The Lettera to the Bishop of Adria, already quoted (see above, Introduction), which begins by setting out the criticisms of Italy expressed by the “Ultramontanes” (GLI, XII, 1712, pp. 240–243).

  5. 5.

    Reference to Telesio, a philosopher from Cosenza, was normal in southern-Italian historiography of the time (cf. Garin, Dal Rinascimento all’Illuminismo, pp. 89–90).

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Piaia, G. (2010). The General Histories of Philosophy in Italy in the Late Seventeenth and Early Eighteenth Century. In: Santinello, G., Piaia, G. (eds) Models of the History of Philosophy. International Archives of the History of Ideas / Archives internationales d'histoire des idées. Springer, Dordrecht. https://doi.org/10.1007/978-90-481-9507-7_4

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