Abstract
By now there is much academic talk about the limitations and failures of the conventional secularization thesis and much has consequently been written about religious revivalism. In the 1960s sociologists of religion like Bryan Wilson (1966 and 1976) confidently predicted the decline of religion as a result of modernization. There is now the general conclusion that the secularization thesis was too narrow and too specific to Europe. Whereas sociologists of religion treated the United States as exceptional because its religious patterns did not appear to support the association of modernity with secularization, we now look towards northern Europe as the principal example of ‘exceptionalism’.
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Turner, B.S. (2010). Islam, Public Religions and the Secularization Debate1 . In: Marranci, G. (eds) Muslim Societies and the Challenge of Secularization: An Interdisciplinary Approach. Muslims in Global Societies Series, vol 1. Springer, Dordrecht. https://doi.org/10.1007/978-90-481-3362-8_2
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