Abstract
Musical cultures are created in relationship to space and time. Unstable and multiple, they “perform the past” (Munt 1998, 137) even as they engage the present in porous space. As “living process[es]” that emerge from the amalgamation of “change and tradition,” musical cultures cannot be only the result of “human actions” (MayDay Group 1997, pp. xxxiii–xxxiv, this volume), as that delimitation would constrain both potentialities (virtualities) and possibilities (actualities) of musical engagement (Deleuze 1994, Deleuze and Guattari 1987). Rather than a “special synergy” consequently, I would suggest that this process is more like “alchemy” (Popkewitz and Gustafson 2002) in which human and nonhuman components are mixed in mysterious ways to produce specific musical values, practices, and discourses, as if by magic. Unique to each situation, such results cannot be duplicated or necessarily predicted because they each depend on a singular or peculiar alchemy of ultimately unknowable elements.
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Gould, E. (2009). Dis-Orientations of Desire: Music Education Queer. In: Regelski, T., Gates, J. (eds) Music Education for Changing Times. Landscapes: the Arts, Aesthetics, and Education, vol 7. Springer, Dordrecht. https://doi.org/10.1007/978-90-481-2700-9_5
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