Abstract
This article focusses on four features in the perception of nature which are specific to Hinduism. However, this does not imply that I summarize the concept of nature in Hinduism for there is no such single concept. Any attempt to put forward such a concept would be falsifying Hindu thought which is based on a variety of independent sources, social groups, languages and regions and which, therefore, cannot be reduced to a one, single, uniform world-view. In this context, it must not be forgotten that the term “Hinduism” itself, denoting a monolithic religion, was coined by Muslims to speak of the phenomenon of Indian religious life, whereas the so-called Hindus themselves have not tended to regard theselves as a unitary social group or community. Thus, in those cases where the Hindu conceptions of nature is spoken of it is usually either simplistic or reductive and even wrong, tending predominantly to focus on just one corpus of literature, the Sanskrit literature, and merely one social group, the Brahmin priests.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Similar content being viewed by others
References
Dimmit C, Van Buitenen J A B (1978) Classical Hindu Mythology. A Reader in the Sanskrit Pur~_as. Sri Satguru Publications, Delhi (reprint )
Chapple C (1993) Nonviolence to Animals, Earth and Self in Asian Traditions. State University of New York Press, New York
Ellen RF (1996) The cognitive geometry of nature: a contextual approach. In: Descola Ph, Pâlsson G (ed) Nature and Society: Anthropological Perspectives. Routledge, London and New York, pp 103–123
Gombrich R (1975) Ancient Indian Cosmology. In: Blacker C, Lowew M (ed) Ancient Cosmologies. George Allen & Unwin, London. pp 110–42
Houben JEM, Van Kooij KR (eds) (1999) Violence Denied. Violence, Non-Violence and the Rationalization of Violence in South Asian Cultural History. Brill, Leiden, Boston, Köln
Kirfel W (1920) Die Kosmographie der Inder nach den Quellen dargestellt. Schroeder, Bonn und Leipzig
Larson GJ (1979) Classical S~_khya: An Interpretation of Its History and Meaning. 2nd. rev. ed. Ross Erikson, Santa Barbara
Larson GJ, Bhattacharya RS (1987) S~_khya: A Dualist Tradition of Indian Philosophy. Motilal Banarsidass, Delhi
Michaels A (1995) Reinkarnation: ein morgenländisches `Dogma’?. Der Evangelische Erzieher 47.2: 159–170
Michaels A (1996) La nature pour la nature. Naturzerstörung und Naturschonung im traditionellen Indien. Asiatische Studien 50: 817–34
Michaels A (1998) Der Hinduismus. Geschichte und Gegenwart. C. H. Beck Verlag, Munich
Michaels A (1999) Sakralisierung als Naturschutz. Heilige Bäume und Wälder in Nepal. In: Sieferle P, Breuninger H (eds) Natur-Bilder. Wahrnehmungen von Natur und Umwelt in der Geschichte. Campus Verlag, Frankfurt/M, pp 117–136
Neufeldt RN (ed) (1986) Karma and Rebirth: Post-Classical Developments. State University Press, New York
O’Flaherty WD (ed) (1980) Karma and Rebirth in Classical Indian Traditions. University of California Press, Berkeley
Olivelle P (1996) Upani_ads. Oxford University Press, Oxford
Panikkar R (1991) There is no outer without inner space. In: Vatsyayan K (ed) Concepts of Space. Indira Gandhi National Centre for the Arts, New Delhi, pp 7–38
Schmithausen L (1985) Buddhismus und Natur. In: Panikkar R, Strolz W (eds) Die Verantwortung des Menschen fir eine bewohnbare Welt in Christentum, Hinduismus und Buddhismus. Herder, Freiburg/Bale/Vienna 1985, pp 100–133
Schmithausen L (1991) The Problem of the Sentience of Plants in Earliest Buddhism, Intern. Institute for Buddist Studies, Tokyo
Schwartzberg J (1992) South Asian Cartography. In: Harley JB, Woodward D (eds) Cartography in the Traditional Islamic and South Asian Societies. Chicago University Press, Chicago und London
Slaje W (1989) Bewußtsein und Wahrnehmungsvermögen von Pflanzen aus hinduistischer Sicht. In: Scholz B (ed) Der Orientalische Mensch und seine Beziehung zur Umwelt, RM-Druck and Verlagsgesellschaft, Graz, pp 149–169
Stietencron H v (1993) Toleranz gegenüber der Natur? Ein Blick auf die Sichtweise der Hindus. Dialog der Religionen 2: 114–28
Wezler A (ed) Die indische Idee der gewaltlosen Beziehung zwischen Mensch und Natur. Verlag Dr. Inge Wezler, Hamburg (in press)
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2003 Springer-Verlag Berlin Heidelberg
About this chapter
Cite this chapter
Michaels, A. (2003). Notions of Nature in Traditional Hinduism. In: Ehlers, E., Gethmann, C.F. (eds) Environment across Cultures. Wissenschaftsethik und Technikfolgenbeurteilung, vol 19. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-662-07058-1_8
Download citation
DOI: https://doi.org/10.1007/978-3-662-07058-1_8
Publisher Name: Springer, Berlin, Heidelberg
Print ISBN: 978-3-642-07324-3
Online ISBN: 978-3-662-07058-1
eBook Packages: Springer Book Archive