Skip to main content

Gnosis Potency: DMT Breakthroughs and Paragnosis

  • Chapter
  • First Online:
Plant Medicines, Healing and Psychedelic Science

Abstract

DMT (N,N-dimethyltryptamine) is a powerful tryptamine that has experienced growing appeal in the last decade, independent from ayahuasca, the Amazonian visionary brew in which it is an integral ingredient. Investigating user reports available from literary and online sources, this chapter focuses on the gnosis potency associated with the DMT “breakthrough” experience. I explore the parameters of the tryptaminal state and, in particular, the extraordinary paragnosis associated with the DMT event, perceived contact with “entities,” and the transmission of visual language. As the reports discussed illustrate, for milieus of the disenchanted, among other entheogens, DMT is venerated as a gift that enables connection to a reality (nature, the universe, divinity) from which modern humanity is imagined to have grown alienated. Through an exploration of the legacy of principal actors, including Terence McKenna, Jonathan Ott, Jim DeKorne, and Nick Sand, the chapter navigates the significance of DMT in modern Western esotericism.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 149.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 199.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 199.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Notes

  1. 1.

    5-MeO-DMT (5-methoxy-N,N-dimethyltryptamine) is included in this discussion, given reports of its gnostic potency paralleling that of N,N,DMT, both short-acting hallucinogens of the tryptamine family. That is, they are simple indole alkaloids derived biosynthetically from tryptophan, an essential amino acid present in all plants and animals (D. McKenna & Riba, 2015). Despite this similarity, they are different chemicals with distinct strengths and profiles (see Erowid Crew, 2009).

  2. 2.

    With its possession and distribution subject to prohibitions across the United States, beginning in California in 1966, by 1970, DMT and analogues DET (N,N-diethyltryptamine) and bufotenin were included in the Controlled Substances Act of 1970, which was followed closely by the UN Convention on Psychotropic Substances of 1971, putting pressure on foreign governments to follow suit. As a “Schedule I substance” in the United States, DMT has not only been classified together with LSD, mescaline, psilocybin, and other nonaddictive psychedelic compounds; it is typically classed alongside heroin and cocaine as a “dangerous drug” with “no recognized medicinal value.” While 5-MeO-DMT and other short-acting entheogenic tryptamines remained legal in the United States, they became subject to classification as illegal DMT analogues under the Controlled Substances Analogue Enforcement Act of 1986. In 2011, 5-MeO-DMT was added to Schedule I.

  3. 3.

    As an apparent testament to this proposition in current psychological research, see Forstmann and Sagioglou (2017).

References

  • ∞Ayes. (2001). Just a wee bit more about DMT. The Entheogen Review, 10(2), 51–56.

    Google Scholar 

  • Bell, A. (1999, April 1). Interview with Terence McKenna, Retrieved from http://www.jacobsm.com/deoxy/deoxy.org/tmab_4-1-99.htm

  • Burn in Noise. (2008).Transparent. On Passing Clouds [CD]. London: Alchemy Records.

    Google Scholar 

  • Burroughs, W. S. (2012). Rub out the words: The letters of William S. Burroughs 1959–1974. New York, NY: Penguin.

    Google Scholar 

  • Cott, C., & Roc, A. (2008). Phenomenology of N,N-Dimethyltryptamine use: A thematic analysis. Journal of Scientific Exploration, 22(3), 359–370.

    Google Scholar 

  • Curtin, K. (2015, November 25). DMT journeys with Devin James Fry. The Austin Chronicle. Retrieved from http://www.austinchronicle.com/daily/music/2015-11-23/dmt-journeys-with-devin-james-fry/

  • DeKorne, J. (1992). Entheogen: What’s in a word? The Entheogen Review, 1(2), 2.

    Google Scholar 

  • DeKorne, J. (1993). Smokable DMT from plants. The Entheogen Review, 2(4), 1–3.

    Google Scholar 

  • DeKorne, J. (1994). Psychedelic shamanism: The cultivation, preparation, and shamanic use of psychotropic plants. Port Townsend, WA: Breakout Productions.

    Google Scholar 

  • Doyle, R. M. (2011). Darwin’s pharmacy: Sex, plants, and the evolution of the noösphere. Seattle, WA: University of Washington Press.

    Google Scholar 

  • Ellens, J. H. (2014). Seeking the sacred with psychoactive substances: Chemical paths to spirituality and to god (Vol. 1 & 2). Santa Barbara, CA: Praeger.

    Google Scholar 

  • Erowid Crew. (2009). 5-MeO-DMT is not ‘DMT’: Differentiation is wise. Erowid Extracts Retrieved from www.erowid.org/chemicals/5meo_dmt/5meo_dmt_article1.shtml

  • Fadiman, J. (2011). The psychedelic explorer’s guide: Safe, therapeutic, and sacred journeys. Rochester, VT: Park Street Press.

    Google Scholar 

  • Forstmann, M., & Sagioglou, C. (2017). Lifetime experience with (classic) psychedelics predicts pro-environmental behavior through an increase in nature relatedness. Journal of Psychopharmacology, 31(8), 975–988.

    Article  Google Scholar 

  • Gaia, G. (2016). Changa’s alchemy: Narratives of transformation in psychedelic experiences (Master’s thesis). University of Amsterdam, The Netherlands.

    Google Scholar 

  • Gallimore, A., & Luke, D. (2015). DMT research from 1956 to the end of time. In D. King, D. Luke, B. Sessa, C. Adams, & A. Tollen (Eds.), Neurotransmissions: Essays on psychedelics from breaking convention (pp. 291–316). London: Strange Attractor.

    Google Scholar 

  • Gehr, R. (1992, May 5). Omega man: It’s the end of the world as we know it (and Terence McKenna feels fine). Village Voice, 37(18), 47–48.

    Google Scholar 

  • Griffiths, R. R., Richards, W. A., McCann, U., & Jesse, R. (2006). Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology, 187(3), 268–283.

    Article  CAS  Google Scholar 

  • Grof, S. (2009 [1975]). LSD: Doorway to the numinous: The groundbreaking psychedelic research into realms of the human unconscious. Rochester, VT: Park Street Press.

    Google Scholar 

  • Hanegraaff, W. J. (1998). New age religion and Western culture: Esotericism in the mirror of secular thought. Albany, NY: State University of New York Press.

    Google Scholar 

  • Hanegraaff, W. J. (2006). Introduction. In W. J. Hanegraaff (Ed.), The dictionary of gnosis and Western esotericism (pp. vii–xiii). Leiden, Netherlands: Brill.

    Google Scholar 

  • Hanegraaff, W. J. (2008a). Reason, faith, and gnosis: Potential and problematics of a typological construct. In P. Meusburger, M. Walker, & E. Wunder (Eds.), Clashes of knowledge (pp. 133–144). New York, NY: Springer.

    Chapter  Google Scholar 

  • Hanegraaff, W. J. (2008b). Altered states of knowledge: The attainment of gnōsis in the hermetica. The International Journal of the Platonic Tradition, 2(2), 128–163.

    Article  Google Scholar 

  • Hanegraaff, W. J. (2010). “And end history. And go to the stars”: Terence McKenna and 2012. In C. M. Cusack & C. Hartney (Eds.), Religion and retributive logic: Essays in honour of Professor Garry W. Trompf (pp. 291–312). Leiden, Netherlands: Brill.

    Google Scholar 

  • Hanegraaff, W. J. (2011). Ayahuasca groups and networks in the Netherlands: A challenge to the study of contemporary religion. In B. C. Labate & H. Jungaberle (Eds.), The internationalization of ayahuasca (pp. 85–103). Zürich, Switzerland: Lit Verlag.

    Google Scholar 

  • Hanegraaff, W. J. (2013). Entheogenic esotericism. In E. Asprem & K. Granholm (Eds.), Contemporary esotericism (Gnostica) (pp. 392–409). New York, NY: Routledge.

    Google Scholar 

  • Hanna, J. (2009). Erowid character vaults: Nick Sand extended biography. Erowid.org/culture/characters/sand_nick/sand_nick_biography1.shtml

  • Hanna, J. (2012). Aliens, insectoids, and elves! Oh, my! Erowid.org. Retrieved from http://www.erowid.org/chemicals/dmt/dmt_article3.shtml

  • Hanna, J., Manning, T & Slattery, D. (2012, May 6). Interview with Nick Sand (unreleased). Mind States. Unpublished document in the private collection of John Hanna.

    Google Scholar 

  • Harrop, J. (2010). The yagé aesthetic of William Burroughs: The publication and development of his work 1953–1965 (Doctoral dissertation). Queen Mary, University of London, UK.

    Google Scholar 

  • Huxley, A. (2009 [1955]). The doors of perception and Heaven and Hell. New York, NY: Harper Perennial.

    Google Scholar 

  • Hyperspace Lexicon. (n.d.). DMT Nexus Wiki. Retrieved from https://wiki.dmt-nexus.me/Hyperspace_lexicon

  • Krippner, S. (2002). Dancing with the trickster: Notes for a transpersonal autobiography. International Journal of Transpersonal Studies, 21(1), 1–18.

    Article  Google Scholar 

  • Labate, B. C., & Cavnar, C. (Eds.). (2014). Ayahuasca shamanism in the Amazon and beyond. New York, NY: Oxford University Press.

    Google Scholar 

  • Luke, D. (2008). Disembodied eyes revisited: An investigation into the ontology of entheogenic entity encounters. The Entheogen Review, 17(1), 1–9. 38–40.

    Google Scholar 

  • Luke, D. (2011). Discarnate entities and dimethyltryptamine (DMT): Psychopharmacology, phenomenology and ontology. Journal of the Society for Psychical Research, 75(1), 26–42.

    Google Scholar 

  • McKenna, D. J., & Riba, J. (2015). New World tryptamine hallucinogens and the neuroscience of ayahuasca. In M. A. Geyer, B. A. Ellenbroek, C. A. Marsden, T. R. E. Barnes, & S. L. Andersen (Eds.), Current topics in behavioral neurosciences. New York, NY: Springer.

    Google Scholar 

  • McKenna, T. (n.d.). DMT, mathematical dimensions, syntax and death. Transcript by E. Petakovic of MckennaCountrCulture (YouTube account) [video]. Uploaded August 28, 2013. Retrieved from http://terencemckenna.wikispaces.com/DMT%2C+Mathematical+Dimensions%2C+and+Death

  • McKenna, T. (1994, July 19–24). Rap dancing into the 3rd millennium. Presented at Starwood XIV Festival, Brushwood Folklore Center, Sherman, New York.

    Google Scholar 

  • McKenna, T. (1998, December 13). Dreaming awake at the end of time. Talk presented at Fort Mason, San Francisco, California. Transcript by spooky.physics of nndm tube (YouTube account) [video]. Uploaded September 17, 2012. Retrieved from https://terencemckenna.wikispaces.com/Dreaming+Awake+at+the+End+of+Time

  • McKenna, T. (1992). Food of the gods: The search for the original tree of knowledge. New York, NY: Bantam Books.

    Google Scholar 

  • McKenna, T., Angus, C. & West, R. (1992) Re: Evolution. On Boss Drum [Vinyl record]. London: One Little Indian.

    Google Scholar 

  • McKenna, T., & McKenna, D. (1993 [1975]). The invisible landscape: Mind, hallucinogens and the I Ching. New York, NY: HarperOne.

    Google Scholar 

  • Milhet, M., & Reynaud-Maurupt, C. (2011). Contemporary use of natural hallucinogens: From techno subcultures to mainstream values. In G. Hunt, H. Bergeron, & M. Milhet (Eds.), Drugs and culture: Knowledge, consumption and policy (pp. 149–170). New York, NY: Ashgate.

    Google Scholar 

  • Oroc, J. (2009). The tryptamine palace: 5-MeO-DMT and the Sonoran desert toad. Rochester, VT: Park Street Press.

    Google Scholar 

  • Ott, J. (1996 [1993]). Pharmacotheon: Entheogenic drugs, their plant sources and history. Kennewick, WA: Natural Products Co..

    Google Scholar 

  • Pickover, C. A. (2005). Drugs, sex, Einstein and elves: Sushi, psychedelics, parallel universes, and the quest for transcendence. Petaluma, CA: Smart Publications.

    Google Scholar 

  • Pinchbeck, D. (2002). Breaking open the head: A psychedelic journey into the heart of contemporary shamanism. New York, NY: Broadway Books.

    Google Scholar 

  • Richards, W. A. (2014). Here and now: Discovering the sacred with entheogens. Zygon: Journal of Religion and Science, 49(3), 652–665.

    Article  Google Scholar 

  • Roberts, T. B. (2013). The psychedelic future of the mind: How entheogens are enhancing cognition, boosting intelligence, and raising values. Rochester, VT: Park Street Press.

    Google Scholar 

  • Ruck, C. A., Bigwood, J., Staples, D., Ott, J., & Wasson, G. (1979). Entheogens. Journal of Psychedelic Drugs, 11(1–2), 145–146.

    Article  CAS  Google Scholar 

  • SFos. (2000, June 14). The elven antics annex: An experience with DMT (ID 1841). Erowid.org. Retrieved from: http://erowid.org/exp/1841

  • Sledge, M., & Grim, R. (2013, December 9). If you haven’t heard of DMT yet, you might soon. Huffington Post. Retrieved from http://www.huffingtonpost.com/2013/12/09/dmt-use_n_4412633.html

  • Smith, H. (2000). Cleansing the doors of perception: The religious significance of entheogenic plants and chemicals. New York, NY: Tarcher.

    Google Scholar 

  • St John, G. (2011). Spiritual technologies and altering consciousness in contemporary counterculture. In E. Cardeña & M. Winkelman (Eds.), Altering consciousness: A multidisciplinary perspective (Vol. 1, pp. 203–225). Praeger Perspectives: Santa Barbara, CA.

    Google Scholar 

  • St John, G. (2012). Global tribe: Technology, spirituality and psytrance. Sheffield, UK: Equinox.

    Google Scholar 

  • St John, G. (2015). Mystery school in hyperspace: A cultural history of DMT. Berkeley, CA: North Atlantic Books.

    Google Scholar 

  • St John, G. (2017a). Aussiewaska: A cultural history of changa and ayahuasca analogues in Australia. In B. C. Labate, C. Cavnar, & A. Gearin (Eds.), The world ayahuasca diaspora: Reinventions and controversies (pp. 144–162). London: Routledge.

    Google Scholar 

  • St John, G. (2017b). Hyperespace dans le cyberespace: DMT et méta-ritualisation. Drogues, santé et société, 16(2), 76–103.

    Article  Google Scholar 

  • St John, G. (2018). The breakthrough experience: DMT hyperspace and its liminal aesthetics. Anthropology of Consciousness, 29(1), 57–76.

    Article  Google Scholar 

  • Strassman, R. (2001). DMT, The spirit molecule. Rochester, VT: Park Street Press.

    Google Scholar 

  • Tramacchi, D. (2006). Vapours and visions: Religious dimensions of DMT use (Doctoral dissertation), University of Queensland, Australia.

    Google Scholar 

  • Turner, D. M. (1994). The essential psychedelic guide. San Francisco, CA: Panther Press.

    Google Scholar 

  • Turner, V. (1982). From ritual to theatre: The human seriousness of play. New York, NY: Performing Arts Journal Publications.

    Google Scholar 

  • Turner, V. (1985). Process, system, and symbol: A new anthropological synthesis. In E. Turner (Ed.), On the edge of the bush: Anthropology as experience (pp. 151–173). Tucson: University of Arizona Press.

    Google Scholar 

  • Universal Shaman. (2004). Mother spirit awaits: Experience with DMT (ID 30919). Erowid.org. September 28. erowid.org/exp/30919

  • Wasson, R. G. (1957, May 13). Seeking the magic mushroom. Life, 49(19), 100–102, 109–120.

    Google Scholar 

  • Winstock, A. R., Kaar, S., & Borschmann, R. (2013). Dimethyltryptamine (DMT): Prevalence, user characteristics and abuse liability in a large global sample. Journal of Psychopharmacology, 28(1), 49–54.

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Graham St John .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2018 Springer International Publishing AG, part of Springer Nature

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

St John, G. (2018). Gnosis Potency: DMT Breakthroughs and Paragnosis. In: Labate, B., Cavnar, C. (eds) Plant Medicines, Healing and Psychedelic Science. Springer, Cham. https://doi.org/10.1007/978-3-319-76720-8_12

Download citation

Publish with us

Policies and ethics