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Gospel Music: Cultural Artifact or Cross-Cultural Opportunity?

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Exploring, Experiencing, and Envisioning Integration in US Arts Education

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Abstract

This chapter explores how the 30-year experience (1987–present) of the Gospel Ensemble at Ohio Northern University illuminates an approach to one of the most pressing challenges for university educators in a diversified American society: facilitating the interaction of people with varied perspectives and backgrounds within the context of an academic community. Originally an all-African American organization, the Ensemble has become multicultural, maintaining the roots of a distinct musical tradition while experimenting with ethnic identities and culture formation within a supportive campus arts organization. The legacy of the Ensemble demonstrates the value of innovative use of music in a liberal arts education to prepare students for openness and adaptability, both in their careers and in their broader engagement with a complex diverse world.

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Notes

  1. 1.

    Adriane L. Thompson-Bradshaw , “The Impact of Race on Perceptions of Authenticity in the Delivery and Reception of African American Gospel Music,” (Ph.D. dissertation, Bowling Green State University, 2014), 8, http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1395429657.

  2. 2.

    Thompson-Bradshaw , “Impact of Race on Perceptions,” 9.

  3. 3.

    Ibid., 13.

  4. 4.

    Jerma A. Jackson, Singing in My Soul: Black Gospel Music in a Secular Age (Chapel Hill: The University of North Carolina Press, 2004), 134.

  5. 5.

    Thompson-Bradshaw, “Impact of Race on Perceptions,” 41–42.

  6. 6.

    Ibid., 41.

  7. 7.

    Ibid., 9.

  8. 8.

    Melva Wilson Costen , In Spirit and in Truth: The Music of African American Worship (Louisville: Westminster John Knox Press, 2004), 76.

  9. 9.

    Gerardo Marti , Worship Across the Racial Divide: Religious Music and the Multiracial Congregation (New York: Oxford University Press, 2012), 53.

  10. 10.

    T.V. Reed, The Art of Protest: Culture and Activism from the Civil Rights Movement to the Streets of Seattle (Minneapolis: University of Minnesota Press, 2005), 2.

  11. 11.

    Reed, The Art of Protest, 13.

  12. 12.

    Terrell Strayhorn , “Singing in a Foreign Land: An Exploratory Study of Gospel Choir Participation Among African American Undergraduates at a Predominantly White Institution,” Journal of College Student Development 52, no. 2 (2011): 137.

  13. 13.

    Thompson -Bradshaw, “Impact of Race on Perceptions,” 44–45.

  14. 14.

    Ibid., 15.

  15. 15.

    Marti , Worship Across the Racial Divide, 55.

  16. 16.

    Ibid., 53.

  17. 17.

    Ibid., 52.

  18. 18.

    Ibid., 62.

  19. 19.

    Thompson -Bradshaw, “Impact of Race on Perceptions,” 46.

  20. 20.

    Ibid., 48.

  21. 21.

    E. Patrick Johnson , Appropriating Blackness: Performance and the Politics of Authenticity (Durham, NC: Duke University Press, 2003), 180.

  22. 22.

    Marti , Worship Across the Racial Divide, 3.

  23. 23.

    Angela M. S. Nelson, “Why We Sing: The Role and Meaning of Gospel in African American Popular Culture,” in The Triumph of the Soul: Cultural and Psychological Aspects of African American Music, eds. Ferdinand Jones and Arthur C. Jones (Westport, CT: Greenwood/Praeger, 2001), 99.

  24. 24.

    Nelson, “Why We Sing,” 104.

  25. 25.

    Deborah Smith Pollard, When the Church Becomes Your Party (Detroit: Wayne State University Press, 2008), 24.

  26. 26.

    Thompson-Bradshaw , “Impact of Race on Perceptions,” 52.

  27. 27.

    Ibid., 101.

  28. 28.

    Pollard, When the Church Becomes, 36.

  29. 29.

    Ibid.

  30. 30.

    Ibid.

  31. 31.

    Ibid.

  32. 32.

    Angela W. K. McNeil , Encyclopedia of American Gospel Music. (New York: Routledge, 2005), 8.

  33. 33.

    Thompson -Bradshaw, “Impact of Race on Perceptions,” 132.

  34. 34.

    Pollard, When the Church Becomes, 33.

  35. 35.

    Homi K. Bhabha, The Location of Culture (New York: Routledge, 1994), 2.

  36. 36.

    Thompson-Bradshaw , “Impact of Race on Perceptions,” 51.

  37. 37.

    Ibid.

  38. 38.

    Obery M. Hendricks Jr., The Universe Bends Toward Justice: Radical Reflections on the Bible, the Church, and the Body Politic (Maryknoll: Orbis Books, 2011), 3.

  39. 39.

    Thompson-Bradshaw , “Impact of Race on Perceptions,” 18.

  40. 40.

    Pearl Williams-Jones, “Afro-American Gospel Music: A Crystallization of the Black Aesthetic,” Ethnomusicology 19 no. 3 (1975): 384.

  41. 41.

    Thompson-Bradshaw , “Impact of Race on Perceptions,” 10.

  42. 42.

    Ibid., 45.

  43. 43.

    Ibid., 56.

  44. 44.

    Ibid., 42.

  45. 45.

    Ibid., 95.

  46. 46.

    Pollard, When the Church Becomes, 35.

  47. 47.

    D. Soyini Madison, Critical Ethnography: Methods, Ethics, and Performance (Los Angeles: Sage Publications, 2012), 170.

  48. 48.

    Madison, Critical Ethnography, 186.

  49. 49.

    Thompson-Bradshaw , “Impact of Race on Perceptions,” 45.

  50. 50.

    Ibid.

  51. 51.

    Heather Davey, e-mail message to Thompson-Bradshaw , October 23, 2016.

  52. 52.

    Ibid.

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Thompson-Bradshaw, A., Cullen, M. (2018). Gospel Music: Cultural Artifact or Cross-Cultural Opportunity?. In: Hensel, N. (eds) Exploring, Experiencing, and Envisioning Integration in US Arts Education. The Arts in Higher Education. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-71051-8_13

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  • DOI: https://doi.org/10.1007/978-3-319-71051-8_13

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