Abstract
The essay presents four dimensions of Heidegger’s thinking on place: first, his basic insights on Da-sein, place, and opening; second, the details of how he worked out the relationships of things, place, locality, sites, the fourfold gathering, space, and horizon; third, his deepest thoughts in his last works that move beyond horizon to region (Gegend), Gegnet (abiding expanse), and Einräumen (clearing away, making room for); fourth, his ultimate letting go of the entire line of thought from Aristotle onward that conceives place as topos: that is a body’s place is the innermost motionless boundary of another body outside it and containing it, to say what he could of the unbounded which does not come toward us—The Open, The Free.
Notes
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Also usually overlooked is the fact that Heidegger’s famous example of the jug as a thing which gathers world echoes Aristotle’s explanation of thing and place: he explains place in terms of the dynamic of water poured in and gone out of a vessel, and the relation of “that which a thing is” to “that in which a thing is” in terms of a jug and wine (Physics, Bk IV, Ch. 1, 208b, 210a–b, 211b).
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Note: Here Heidegger confusingly uses space [Raum] two ways without distinguishing space as metaphysical-scientific abstract space (that he wants to replace) from space as experienced ordinarily in our lifeworld and thought originarily. I retranslate so that the latter meaning is clearly named with “place,” rather than being tangled with the connotation that is being rejected.
References
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Mugerauer, R. (2017). Topos Unbound: From Place to Opening and Back. In: Janz, B. (eds) Place, Space and Hermeneutics. Contributions to Hermeneutics, vol 5. Springer, Cham. https://doi.org/10.1007/978-3-319-52214-2_11
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