Abstract
This chapter shows that, as children move from infancy into childhood, they begin to show considerable mastery of emotions. Emotions become more elaborated cognitively; for example, children begin to become aware of which emotions are socially acceptable or not, “good” or “bad,” and understand in which situations emotions are appropriate to express and which ones to be avoided. Overall, the control and understanding of emotions becomes considerably more complex, as children begin to acquire a more profound understanding of how emotions “work” in social settings, and they can adjust their emotional expressions accordingly—for example, they may dissimulate their feelings and express an emotion that is more desirable than what they are feeling, reflecting increasing knowledge about how emotions are related to cultural and social rules and conventions. This expansion of emotional sophistication goes along with cognitive growth that permits children to not only enact emotions, but to reflect about them and represent them. Emotions thus can become objects to be thought about—just as the child can begin to think about the self as an object of thought. These capacities to think about self and one’s emotions are aided by the acquisition of language, which further broadens the meaning of and communication about emotions; the presence of language further is known to relate to the capacity to regulate emotions and render them more controllable.
Crucial in the continuing growth of emotions and their understanding and regulation is the emergence of self-awareness, a capacity through which, as Piaget suggests, “the subject takes consciousness of his own activity.” Self-awareness also highlights the moral consequences of emotion-related actions and brings forward “self-conscious emotions” such as pride, shame, or guilt that carry moral importance. The chapter concludes with empathy as a moral emotion of particular importance at all levels of development—here discussed in young children.
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Notes
- 1.
In the language of psychology and psychoanalysis, and even in ordinary discourse, “object” often refers to a person (e.g., parent) of whom the child has a representation and to whom he or she is attached—as in the popular reference to somebody as an “object” of our desire.
- 2.
In later chapters we will see that this sense of “autonomous” morality continues to develop well into adulthood.
- 3.
As pointed out later, the specific nature of the child–parent relationship is extremely important in that respect.
- 4.
The experimental setup and the children’s astonishingly competent responses can be watched by turning to youTube and entering “Heineken Prizes—Professor Michael Tomasello”.
- 5.
The addition of chimpanzees may seem a surprising research choice—but it was motivated by a great scientific interest in the evolution and development of empathy and confirmed that chimpanzees, too, are endowed with it.
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Labouvie-Vief, G. (2015). Cognitive–Emotional Development in Childhood. In: Integrating Emotions and Cognition Throughout the Lifespan. Springer, Cham. https://doi.org/10.1007/978-3-319-09822-7_5
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