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Controversies About the Study of Human Remains in Post-Apartheid South Africa

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Archaeological Human Remains

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Abstract

South African physical anthropology has followed a strange pathway divorced from its sister field of sociocultural anthropology. Physical anthropology was a research subject in the museums and medical schools which focused heavily on the nature of racial types. Its practitioners believed that it was a pure science which should not concern itself with ‘unscientific’ political issues. The separation of social and physical anthropology and the emphasis on typology were only broken in the 1970s, but this came too late for the subject to meaningfully engage in the sociopolitical development of the country either in support or in rejection of apartheid. There was a resurgence of self-defined ethnicity after the first democratic election in 1994. This was driven by claims for land by those dispossessed during apartheid but most specifically amongst the Khoesan descendants who were disposed of their land and culture in the Colonial period. The new heritage legislation of 1999 has been developed particularly to deal with these issues of claims for heritage, and very precise controls have been placed over the excavation of human remains. Although facilitating reburial is a central plank in the new legislation, physical anthropology continues to be an important academic subject that is helping to provide knowledge about the past peoples in South Africa’s ancient heritage.

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Morris, A.G. (2014). Controversies About the Study of Human Remains in Post-Apartheid South Africa. In: O’Donnabhain, B., Lozada, M. (eds) Archaeological Human Remains. SpringerBriefs in Archaeology. Springer, Cham. https://doi.org/10.1007/978-3-319-06370-6_14

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