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Circuits of Law: Everyday Criminalisation of Transgender Embodiment in Istanbul

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Criminal Legalities and Minorities in the Global South

Abstract

Historically, trans women of Turkey have been frequent targets of torture and ill-treatment by the police forces. Since the early 2000s, however, the strategies of the police to control trans women’s existence within the city has moved away from inflicting direct physical violence towards employing ‘law’ and creating an omnipresence of law in their everyday lives. This chapter examines two specific instances of such legal deployments: Misdemeanours fines and criminal law trials. While on the surface, these deployments of the law result in a diminished number of reported cases of torture and violence, I argue that they reflect less of a change of the underlying normative concerns around sex, gender and sexuality than an enhancement and expansion of the punitive capacity of the neoliberalising state under the Justice and Development Party government. I will show the ways through which trans women’s bodies, marked as unlawful occupiers of the urban space, are expelled to spaces outside the ‘circuits of security’ (Rose 2000) by the applications of misdemeanours and criminal laws. I argue that these employments of the law (dis)place trans women into constant circulation within and between different circuits of the law that work on and through various jurisdictions (O’Malley and Valverde 2014; Valverde 2014) and that makes it possible to govern in certain ways at the intersections of the formal and the informal.

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Notes

  1. 1.

    I deploy the term ‘trans’ as an umbrella term to refer to people “who have undergone hormone treatment or surgery to reconstruct their bodies, and to those who cross gender in ways which are less permanent” (Hines 2007a, para. 1). As such the category denotes a wide range of diversity and difference of gendered embodiment and experience, including transgender, transsexual, cross-dresser, queer gender and other gender non-conforming identities (Whittle 2006, xi). ‘Trans woman’ addresses any person who was assigned male at birth and identifies as woman.

  2. 2.

    Justice and Development Party is the ruling party in Turkey that has maintained its control over Turkish politics in an increasingly authoritarian manner under the leadership of Recep Tayyip Erdoğan since its coming to power in 2002 (Baykan 2018).

  3. 3.

    The spiritual leadership of the Muslim world that had resided with the Ottoman Empire since 1571.

  4. 4.

    Kolihouse (house of intercourse) in trans women’s slang refers to a flat (usually run by an elderly trans woman) that offers trans sex workers hourly rent rooms.

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Taşcıoğlu, E. (2023). Circuits of Law: Everyday Criminalisation of Transgender Embodiment in Istanbul. In: Radics, G.B., Ciocchini, P. (eds) Criminal Legalities and Minorities in the Global South. Palgrave Socio-Legal Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-17918-1_12

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