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Food Sharing in Religious and Indigenous Traditions*: Drawing Inspirations for Contemporary Food cum Climate Politics and Ethics

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Abstract

The central question this chapter seeks to address is: ‘What lessons and inspirations can we draw from the world’s major religious traditions and indigenous subsistence cultures about how to shape a more other-regarding global food system so that it is more humane and inclusive, and also protective of the dignity of those connected to food, such as agricultural producers, workers and animals as well as promotes a more ethically mindful culture of eating?’ In response, I highlight four mutually reinforcing and interlocking impulses expressed by these traditions as their adherents and the rest of the world navigate one of the major crises of the twenty-first century, climate change: (1) overcoming ‘othering;’ (2) enacting and reinforcing ethics through ritual, worship and self-reflection; (3) internalizing compassion and gratitude; and (4) discharging collective moral action. These impulses inspire a call towards the development of an ethic of sharing to supplement the dominant strand in today’s food ethics, which tends to focus on ethical consumerism.

*The descriptions discussed in this chapter are not meant to be universal or monolithic claims about all of the world’s religion and Indigenous traditions nor applicable to all religions and Indigenous traditions. Rather, these broad strokes are illustrative of some significant and general threads from which deeper conversations may be struck.

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Notes

  1. 1.

    This refers to a form of ethical awakening regarding perceived inequities involving our food system, whereby a desire for more transparency, accountability and trust has led to more scrutiny of how well various food environments from food production, processing, distribution, marketing, and consumption are integrated to promote particular social and values-based ends, such as food security and the nutritional health of a particular place and its people, animal welfare, environmental, economic, social sustainability and the fair distribution of burdens and benefits among citizens (see Thompson, 2015).

  2. 2.

    The following recent news stories help to underscore the point: https://www.npr.org/sections/thesalt/2019/07/01/736721302/fair-trade-helps-farmers-but-not-their-hired-workers; https://www.npr.org/2016/08/11/488428558/in-south-texas-fair-wages-elude-farmworkers-50-years-after-historic-strike; https://www.npr.org/sections/thesalt/2017/09/27/552636014/theyre-scared-immigration-fears-exacerbate-migrant-farmworker-shortage

  3. 3.

    For a specific account of charity in the Abrahamic traditions, see Lieberman and Rozbicki (Eds.) (2017).

  4. 4.

    See for example, https://www.theguardian.com/world/2021/nov/01/guatemala-storms-drought-climatemigrants.

  5. 5.

    I am grateful to Stephanie Westlund for sharing this insight.

  6. 6.

    I am grateful to Kristin Helweg Hanson for noting this emphasis and the example.

  7. 7.

    Much thanks to Leire Escajedo for pointing out this passage to me.

  8. 8.

    Again, I’m indebted to Kristin Helweg Hanson for her insight here.

  9. 9.

    See also Arendt, H. (1958) The human conditions. Chicago: University of Chicago Press, pp. 238–240.

  10. 10.

    I am grateful to Kristin Helweg Hanson for raising this poignant question.

  11. 11.

    See also LaDuke, W. (1999) All our relations: Native struggles for land and life. Cambridge, MA: South End Press.

  12. 12.

    This is in contrast to the notion of ‘dominion’ or stewardship in Christianity and idea of co-regency in Islam.

  13. 13.

    These are interesting questions raised by Leire Escajedo in a previous draft.

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Acknowledgments

I am indebted to Kristin Helweg Hanson for her invaluable wisdom and guidance on a number of central points regarding the religions and Alaska Native perspective mentioned in this chapter. I am also grateful to Stephanie Westlund for offering significant insights in an earlier draft, including sharing ideas on how to link aspects of the above discussion on sharing to the peacebuilding literature.

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Anthony, R. (2022). Food Sharing in Religious and Indigenous Traditions*: Drawing Inspirations for Contemporary Food cum Climate Politics and Ethics. In: Escajedo San-Epifanio, L., Rebato Ochoa, E.M. (eds) Ethics of Charitable Food. Springer, Cham. https://doi.org/10.1007/978-3-030-93600-6_6

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