Abstract
Feminist re-readings of science and masculinism in the late seventeenth century have contributed much to our knowledge of the ways in which the philosophy of science, methodologies and language have been complicit from the early modern period in the solidification of a bourgeois binary gender system. This chapter will argue that Behn’s prose fiction and translations were intellectually and aesthetically engaged with these contemporary ideologies and explicit practices of experimentalism. Experimentalism in the early modern period meant a combination of authentic empirical investigation with a discursive examination of what that meant for new modes of representation (famously evoked by Bacon’s ‘idols of the marketplace’). For Behn—as for Cavendish—‘experiment’ was both a novel way of seeing the world and a new way of writing and one which they drew into their formal writing. Ian Watt’s classic The Rise of the Novel (1957) linked the emergence of the new genre to the rise of bourgeois individualism, reifying Defoe’s Robinson Crusoe as the archetypal novel: a historiography which has been rightly challenged by materialist and feminist critics, who variously acknowledge Behn, Manley and Haywood as Defoe’s contemporary or predecessor practitioners of the novel, as well as complicating an exact equation between individualism, style and form. Nevertheless, what remains is a critical consensus that a new genre emerges in the early modern period, recognised by contemporary readers, writers and booksellers by the unstable noun ‘novel’ (news/new thing) which gradually came to refer to the genre. Aphra Behn’s prose publications from 1684 until her death in 1689 were dominated by experiments in this new form: she wrote a number of novellas in addition to Love Letters and Oronooko—in which she played with modes of voice, representation and the reliability of the narrator.
In locating Aphra Behn’s experiments of the 1680s within the context of her political and dramatic career and contemporary philosophical experimentalism, this chapter acknowledges feminist re-calibrations of the history of the novel and develops a more explicitly aesthetic account of that experimentalism through close textual analysis of Behn’s prose techniques. It thus suggests that a binary classification of experimentalism with liberal or left-leaning politics is a simplification of the relationship between aesthetics and politics and, conversely, that the recent critical commonplace that Behn’s Tory politics dominate all her political thinking and writing is a reductive simplification of both her political views and her aesthetic practice. Through such analysis, we can return to larger questions about how we might describe experiments in the novel form of the novel, as well as Behn’s status as an innovative writer and thinker.
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Notes
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For this consensus on the intersection between Behn’s political beliefs and her dramatic and prose works, see Todd (1998 and 2004) and Pacheco (2002). For a more recent discussion of how Behn’s political views were both more nuanced and subject to changing political debates, see Villegas Lopez (2012).
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All references to Love Letters Between a Nobleman and His Sister are from Behn, The Works, ed. Behn (1993), volume 2.
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Gervitz (2012) argues that formal experimentation in the Love Letters can be allied to changing notions of the self, emergent out of the Royal Society. Although I am greatly indebted to Gervitiz’s insights, I argue that Behn’s experimentation is more broadly linguistic and formal than solely about point-of-view narratives. See also Villegas Lopez (2012) and Todd (1987).
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All references to Oroonoko are to Oroonoko and Other Works, edited by Salzman (Behn 1993).
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All references to The Fair Jilt are to Oroonoko and Other Works, edited by Salzman (Behn 1993).
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Wayne Booth’s The Rhetoric of Fiction, credits Austen with its invention.
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Kosoksy Sedgwick’s (1985) study of how homosocial literary narratives echo and reinforce the homosocial political practices of aristocratic and bourgeois societies does not look back further than nineteenth-century novels.
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Ballaster (1993, 33) argues that Behn and Manley’s plots are ‘written out of’ the history of the novel in an attempt to make it ‘respectable’.
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All references to The History of the Nun are to Oroonoko and Other Works, edited by Salzman (Behn 1993).
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Bachscheider (1993) argues that Behn discovers ‘a new means of expression... a new way of viewing men, women and social relationships’; and that the Love Letters are ‘dialogic and open ended....[in a novel] that could capture ambiguities and contradictions and construct a psychological realism that pleased people’ (122); see also Ballaster (1993, 3, 33) and n. xiv.
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Doody (1996) has only six single brief references to Behn and her work in the index.
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Carnell (2006, 44) writes: ‘[Behn’s] experiments with fiction are crucial to understanding the formative stages of the British novel, especially its connection to partisan politics’ (my emphasis).
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Aughterson, K. (2021). ‘Unlink the Chain’: Experimentation in Aphra Behn’s Novels. In: Aughterson, K., Philips, D. (eds) Women Writers and Experimental Narratives. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-49651-7_2
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