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Conclusion: From the Social Contract to the Natural Contract

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Capitalism and Environmental Collapse
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Abstract

Between 1972 and 2017, a number of scientific manifestos ceaselessly warned about a sobering future for mankind: “human beings and the natural world are on a collision course. (…) A great change in our stewardship of the Earth and the life on it is required, if vast human misery is to be avoided” (1992). Since 2018, the idea of a threatening future suddenly has become anachronistic. In 2018, 700 French scientists asserted: “We have already fully entered the ‘climate future,’” and in 2019, William Ripple and colleagues wrote: “The climate crisis has arrived and is accelerating faster than most scientists expected. It is more severe than anticipated, threatening natural ecosystems and the fate of humanity.” In short, we are now witnessing the first phases of an environmental collapse of unfathomable proportions. The effort to “educate” capitalism for sustainability was doomed to fail because unsustainability is constitutive of capitalism. There remains the urgent collective task of overcoming it. We do not yet know what form a postcapitalist society will take on. Discussing and defining its possibilities remain the greatest challenge of contemporary philosophical and political thought and practice. This conclusion discusses a possible transition toward a new natural contract, which implies overcoming (1) the paradigm of Homo oeconomicus and (2) classical democracy itself (based on an anthropocentric matrix) for the benefit of a biocracy, which is nothing but a more comprehensive understanding of democracy.

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Notes

  1. 1.

    See also Barnosky et al. (2012) and Barnosky and Hadly (2015), Chap. 10: “End Game.”

  2. 2.

    Cf. “Le plus grand défi de l’histoire de l’humanité”. Le Monde, 3/IX/2018.

  3. 3.

    Cf. A. Neslen, “Dutch government appeals against court ruling over emissions cuts”. The Guardian, 28/V/2018: “The Netherlands is 34th in the world when it comes to greenhouse gas emissions. But when it comes to per capita emissions the Netherlands ranks ninth—the highest of any EU country. A Dutch person emits twice as much as the global average and 1.5 times more than the average EU citizen.”

  4. 4.

    See Fred Pearce, “Polluter pays?”. New Scientist, 18/VIII/2018, pp. 38–41.

  5. 5.

    See “Extinction Rebellion,” Wikipedia.

  6. 6.

    Quoted by Christophe David, Preface to Albert Einstein, Sigmund Freud, Warum Krieg? (1932), Pourquoi la Guerre? Paris, 2005, p. 11.

  7. 7.

    See Correlates of War Project (University of Michigan) in <http://www.correlatesofwar.org/>

  8. 8.

    See Arnold J. Toynbee, A Study of History, Oxford University Press, 1935, Vol. I, p. 147.

  9. 9.

    Cf. IPCC 5/XI/2014, Climate Change 2014. Synthesis Report: “Continued emission of greenhouse gases will cause further warming and long-lasting changes in all components of the climate system, increasing the likelihood of severe, pervasive and irreversible impacts for people and ecosystems.”

  10. 10.

    For Lucretius, all animals, including humans, are part of these pacts or laws of nature (foedera naturae) that guarantee its functioning. See Lucretius, De rerum natura, I, 584–592; Droz-Vincent (1996, pp. 191–211); Serres (1998); Takakijy (2013, p. 1).

  11. 11.

    Nominal form of the verb nascor, to be born; “natura: action de faire naître.” See Alfred Ernout, Antoine Meillet, Dictionnaire étymologique de la langue latine (1932), Paris, Klincksieck, 2001, p. 430.

  12. 12.

    Cf. I. Sachs (2009, p. 49). This refers to the republication of a text written in 1998.

  13. 13.

    Cf. Schumpeter (1942/1976, p. 118).

  14. 14.

    Cf. Nietzsche, Zur Genealogie der Moral. Eine Streitschrift (1887). Zweite Abhandlung: “Schuld,” “schlechtes Gewissen” und Verwandtes, Chap. 8: “Preise machen, Werthe abmessen, Äquivalente ausdenken, tauschen—das hat in einem solchen Maasse das aller erste Denken des Menschen präoccupirt, dass es in einem gewissen Sinne das Denken ist” (text from the Projekt Gutenberg).

  15. 15.

    Lecture given on February 27, 1980, to students from Louvain-la-Neuve on the topic “Anti-nuclear struggle, ecology and politics,” in Cornelius Castoriadis & Daniel Cohn-Bendit, De l’écologie à l’autonomie. Lormont, Le bord de l’eau, 2014, p. 45.

  16. 16.

    See Michael Löwy, “The Revolution is the Emergency Brake. Walter Benjamin’s political-ecological currency”: “This is one of the preparatory notes to “On the Concept of History,” which does not appear in the final versions of the document. The passage from Marx to which Benjamin refers appears in The Civil War in France: “Die Revolutionen sind die Lokomotiven der Geschichte” (online).

  17. 17.

    Cf. Castoriadis, “Briser la clôture,” in Bachofen; Elbaz & Poirier (2008, p. 282).

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Marques, L. (2020). Conclusion: From the Social Contract to the Natural Contract. In: Capitalism and Environmental Collapse. Springer, Cham. https://doi.org/10.1007/978-3-030-47527-7_16

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  • DOI: https://doi.org/10.1007/978-3-030-47527-7_16

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