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Philosophical and Theological Aspects in the Thought of Johannes Althusius

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Why Religion? Towards a Critical Philosophy of Law, Peace and God

Part of the book series: Law and Religion in a Global Context ((LRGC,volume 2))

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Abstract

The objective of this work is to shed light on a theme that involves philosophical and theological aspects and that ends up in a political theory of resistance to despotic power. This is done from an analysis of some aspects of the work of the German jurist, Johannes Althusius. He was a Calvinist author who acted academically and politically between the late sixteenth and early seventeenth centuries, leaving a huge legacy in the legal and political field. His theory of rights thought of society in an organic way and focused on the dependence of men to each other and these to God. Without these principles, a just society would not be possible, in the view of Althusius. These Althusian assumptions were constructed from a cultural collection that may be termed the Calvinist system of thought, where the author in question figures as one of the great exponents of early modernity. However, for this to be a reality, Althusius used a series of Calvinistic presuppositions, from the clearly Calvinist ramistic thought in debate with the exponents of the scholasticism of that moment until a re-reading of the Theology of the Alliance that is at the base of the representative forms and federal government.

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Notes

  1. 1.

    Kingdon (1970), p. XXVI.

  2. 2.

    All quotations made in this article have their originals written in Portuguese and have been translated by the authors into English for easy reading.

  3. 3.

    Kelley (1970), pp. 206–207.

  4. 4.

    See Hotman (1972).

  5. 5.

    Mesnard (1951), pp. 333–334.

  6. 6.

    Hotman (1972), pp. 255–257.

  7. 7.

    See Footnote 4.

  8. 8.

    Skinner (1996), p. 575.

  9. 9.

    See Kingdon (1970), p. XXXIX.

  10. 10.

    Mesnard (1951), p. 317.

  11. 11.

    See Bèze (1970) p. 4.

  12. 12.

    Romano (2008), p. 5.

  13. 13.

    See Footnote 12.

  14. 14.

    See Witte (2007), p. 105.

  15. 15.

    Laski (1924), p. 22.

  16. 16.

    Castro (1960), p. 84.

  17. 17.

    Vindiciae contra Tyrannos (1689), pp. 7–8.

  18. 18.

    Dictionary of the History of Ideas http://xtf.lib.virginia.edu/xtf/view?docId=DicHist/uvaGenText/tei/DicHist4.xml;chunk.id=dv4-06. Accessed 29/05/2017.

  19. 19.

    Kusukawa (2007), p. 175.

  20. 20.

    Kusukawa (2007), p. 175.

  21. 21.

    Carney (2003), p. 17.

  22. 22.

    See Footnote 21.

  23. 23.

    Althusius (2003), p. 103.

  24. 24.

    Althusius (2003), p. 104.

  25. 25.

    Figgs (1960), pp. 45–46.

  26. 26.

    Witte (2007), pp. 158–159.

  27. 27.

    See https://www.monergism.com/thethreshold/articles/onsite/qna/covenant.html. Accessed 30/05/2017.

  28. 28.

    Althusius (2003), p. 349.

  29. 29.

    Weir (2004), pp. 123–125.

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Correspondence to Gerson Leite de Moraes or Daniel Francisco Nagao Menezes .

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de Moraes, G.L., Menezes, D.F.N. (2020). Philosophical and Theological Aspects in the Thought of Johannes Althusius. In: Bunikowski, D., Puppo, A. (eds) Why Religion? Towards a Critical Philosophy of Law, Peace and God. Law and Religion in a Global Context, vol 2. Springer, Cham. https://doi.org/10.1007/978-3-030-35484-8_4

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