Abstract
This chapter examines twenty-first-century Jihadism as a global religious and political ideology in the fields of theology and strategy. A general discussion about religions and their relationship to violence, fundamentalism and totalitarianism is followed by an analysis of the special relationships between Jihad and Islam and also Jihad and the Quran. On a theological and ideological level, the Islamist roots of Jihadism are outlined in a special subchapter, followed by another subchapter portraying numerous indications for what is “new” about “new terrorism” and identifying the new mullahs of an internationalised Jihad who propagate Al Wala wa-l-bara as a Salafist-Jihadi doctrine of “good against evil and the unbelievers”. It is shown that the religious and political concept of new Jihad is more extensive and complex than war on an operational military level.
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Notes
- 1.
The holy Quran, Arabic and German. Ahmadiyya Muslim Jamaat in the FRG 2016.
- 2.
The holy Quran, Arabic and German. Ahmadiyya Muslim Jamaat in the FRG 2016.
- 3.
The holy Quran, Arabic and German. Ahmadiyya Muslim Jamaat in the FRG 2016.
- 4.
Dating back to its founder Imam Ahmad Ibn Hanbal who preached at the beginning of the ninth century.
- 5.
Muhammad Ibn Al Wahhab is the founder of the Sunni school of Wahhabism. Thanks to a long life, he was quite influential in the eighteenth century.
- 6.
Wahhābīya.
- 7.
Banna, Jihad, www.youngMuslims.ca/online_library/books/Jihad/
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, maʿālim fī ṭ-ṭarīq.
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- 10.
Muhammad Al-Albani.
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Every principle must have its vanguard that will carry it forth. The vanguard will pay a steep price and suffer many losses while paving the road for the Islamic society. There is no belief, either earthly or heavenly, that does not need such a vanguard, one that will give all it has for its belief to be victorious. This vanguard is the solid base (‘Al Qaida Al Sulbah’) of the society we are awaiting (Osama Bin Laden in Peshawar 1989; Maliach 2010: 80).
- 12.
Azzam, A. (1989). In the Sea of Battle. Peshawar: The Office of Services for the Mujahideen.
- 13.
Azzam, A. (1989). Palestine Memories. Peshawar: The Office of Services for the Mujahideen.
- 14.
Azzam, Abdullah, in Maliach (2010: 84).
- 15.
Azzam, Abdullah (1990). Who are the Shahids? In: Lahib Al Maraah, Peshawar, 13.1.1990.
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- 17.
- 18.
- 19.
United States Department of State (2007: 7).
- 20.
United States Department of State (2007: 10).
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- 22.
- 23.
Video messages of Al Zawahiri from 6 January 2006 and 4 March 2006, Farschid (2014: 169).
- 24.
Internet publication, see Said (2013).
- 25.
.
- 26.
The paradise virgins who supposedly are waiting for the shahids, the Muslim “martyrs”.
- 27.
CPOST Chicago Project on Security and Terrorism. The University of Chicago. http://cpostdata.uchicago.edu/search_new.php
- 28.
- 29.
- 30.
- 31.
Changes in Modus Operandi of Islamic State Terrorist Attacks. Europol. https://www.europol.europa.eu/content/changes-modus-operandi-islamic-state-terrorist-attacks
- 32.
Khosrokhavar (2006).
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Goertz, S., Streitparth, A.E. (2019). Jihadism of the Twenty-First Century as Worldwide Religious/Political Ideology: The New Jihad as Theology and Strategy. In: The New Terrorism. Springer, Cham. https://doi.org/10.1007/978-3-030-14592-7_2
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