Abstract
In archaeological record, the ancient tradition of head shaping is prone to leave tangible impressions in the skulls. The systematic examination of ancient skulls allows scholarship to recreate the modeling techniques and their morphological results, even in those past populations that have left no written record. This chapter reviews different typologies that have been employed in the classification of artificially modified crania of American, and specifically Mesoamerican, modeling techniques and modeling implements. I describe at length a cranial typology adapted from the taxonomy of José Imbelloni, an Italo-Argentinian anthropologist who originally proposed it 80 years ago. Today, this classification system is employed together with craniometrical criteria in most studies on Mesoamerican and Andean cranial modifications. Its standardized use benefits comparisons within and between areas and warrants inferences of Mesoamerican shaping techniques and implements, which are explored subsequently in this chapter. From here, broader bioarchaeological and contextual criteria are given that provide useful points of departure for inferring the social dimensions and temporal trends of past head-molding practices. Such are the skeletal attributes of sex and age and a set of associated mortuary attributes, materialized in the form of graves’ construction and offerings, architectural associations and orientation.
Now they are gone with all their songs and sins,Women and men, to dust; their copper penny,Of livings, spent, among these dusty inns;The glittering one made level with the many.
Their speech is gone, none speaks it, none can read The pictured writing of their conqueror’s march;The dropping plaster of fading screedCeils with its mildred the decaying arch.John Masefield (2005 [1920–1923], p. 96)
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Notes
- 1.
During the nineteenth century, in most French regions or departments, infant heads were still molded with hair ribbons or bandages (bandeau or crémé). In some areas, tight caps and preformed head-dresses (serre têtes, béguins, fromages) were put on daily. Head restrictions of this kind were widely distributed in rural France and many of the resulting forms were recognized as characteristic of certain areas, confirming their cultural quality as head modification (Delisle 1880, 1902; Dingwall 1931, pp. 46–61; Pereira da Silva and Miya 1994).
- 2.
The original Latin version reads: “medioci constant corpais habitudine colore frisco ocuis magnis fronte navibus, plano occiputio, quaquarium parentens hos fiat indishia… ad pularitudianaum apectare puntuant frontes parvas et refetas capillis ac fire nulum occipitum quod eneris quo que ferendi causa deprimitus unión cal < varia et teenrrina servatuga en figura sipinis lascatibus in canis…”
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Tiesler, V. (2014). Reconstructing Ancient Head-Shaping Traditions from the Skeletal Record. In: The Bioarchaeology of Artificial Cranial Modifications. Interdisciplinary Contributions to Archaeology, vol 7. Springer, New York, NY. https://doi.org/10.1007/978-1-4614-8760-9_4
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