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Part of the book series: The Philosophical Foundations of Law and Justice ((AMIN,volume 2))

Coercion occurs when one person threatens to visit some evil or unwanted consequence on another unless that other does or refrains from doing some act in accordance with the coercer’s demands.

The word person in this definition refers either to natural persons—i.e., particular individuals—or to artificial persons, in the Hobbesian sense—i.e., collective or corporate actors such as corporations, churches, labor unions, or governments. Thus, one individual, A, may threaten another, B, with significant harm if B fails to act in accordance with A’s commands. A’s threat, t, constitutes an attempt to coerce B to behave in a certain way. A few examples:

  • A holds a gun to B’s head and says, “Your money or your life.”

  • The European Union withholds promised funds from the Hamas-led Palestinian Authority (PA), declaring that unless Hamas accedes to certain demands, such as that it recognize Israel’s right to exist and agree to abide by all agreements entered into between the PA and Israel, the funds will not be forthcoming.

  • The Roman Catholic Church threatens to excommunicate anyone who divorces his or her spouse.

  • A religious community threatens to shun anyone who commits adultery.

  • A university threatens tenured faculty members with instant termination if they become involved in amorous relationships with their students.

  • A municipality passes an ordinance imposing a fine of two hundred dollars on anyone who parks in bus stops.

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References

  1. Thomas Hobbes, Leviathan, Part I, chapter 16.

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  2. It is instructive to consider the origin of the word compel, from the Latin pellere, to push or drive, as the wind impels or drives a boat onward, or as an object is propelled forward, not necessarily of its own volition (for it may have no volition at all), but by a force that acts upon it in such a way as to cause it to move. The origin of coerce is more complex. It derives from the Latin arcere, from which we get such words as ark (a container for secret things) and arcane, and suggests that one who coerces reaches deep into the recesses of the mind of the one who is coerced and moves him to do what the coercer wants him to do.

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  3. State University of New York at Buffalo Web Site, Counseling Services, http://ub-counseling. buffalo.edu/violenceoverview.html.

  4. Egypt, Syria, Lebanon, Jordan (then known as Transjordan), Yemen, Saudi Arabia, and Iraq.

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  5. See, for example, a report in the New York Lebanese newspaper, Al Hoda (June 9, 1951), quoting the Secretary-General of the Arab League, Azzam Pasha, who “assured the Arab peoples that the occupation of Palestine and Tel Aviv would be as simple as a military promenade. … He pointed out that they were already on the frontiers and that all the millions the Jews had spent on land and economic development would be easy booty, for it would be a simple matter to throw Jews into the Mediterranean. … Brotherly advice was given to the Arabs of Palestine to leave their land, homes and property and to stay temporarily in neighboring fraternal states, lest the guns of the invading Arab armies mow them down”. See also Sheikh Abd Al-Muhsin Al-‘Abikan, advisor to the Saudi Justice Ministry, in his weekly television program on religious rulings (September 11, 2004): “President Jamal ‘Abd Al-Nasser [told] the UN forces in 1967, ‘Get out and we will throw them into the sea. We will throw the Jews into the sea’. … I heard him when I was small. He said in his speeches, ‘Let’s throw them into the sea’. ” Memri Special Dispatch 956, August 12, 2005.

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Leiser, B.M. (2008). On Coercion. In: Reidy, D.A., Riker, W.J. (eds) Coercion and the State. The Philosophical Foundations of Law and Justice, vol 2. Springer, Dordrecht. https://doi.org/10.1007/978-1-4020-6879-9_3

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