Skip to main content

Part of the book series: International Handbooks of Religion and Education ((IHRE,volume 1))

  • 5377 Accesses

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 429.00
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Hardcover Book
USD 549.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Preview

Unable to display preview. Download preview PDF.

Unable to display preview. Download preview PDF.

References

  • Adey, L. (1988). Class and idol in the English hymn. Vancouver, BC: University of British Columbia Press.

    Google Scholar 

  • Ambler, R., & Haslam, J. (Eds.) (1980). Agenda for prophets: Towards a political theology of Britain. London: Bowerdean Press.

    Google Scholar 

  • Amin, S. (1997). Capitalism in the age of globalization: The management of contemporary society. London: Zed Books.

    Google Scholar 

  • Arrighi, G. (1994). The long twentieth century: Money, power and the origins of our times. London: Verso.

    Google Scholar 

  • Barkun, M. (1994). Religion and the racist right: The origins of the Christian identity movement. London: University of North Carolina Press.

    Google Scholar 

  • Baum, G. (1975). Religion and alienation: A theological reading of sociology. New York: Paulist Press.

    Google Scholar 

  • Berkhofer, R. F. (1965). Salvation and the savage: An analysis of Protestant missions and American Indian responses 1787–1862. Lexington, KY: University of Kentucky Press.

    Google Scholar 

  • Berkhofer, R. F. (1978). The white man’s Indian: Images of the American Indian from Columbus to the present. New York: Knopf.

    Google Scholar 

  • Bloch, E. (1972). Atheism in Christianity: The religion of the exodus and the kingdom. London: Herder & Herder.

    Google Scholar 

  • Bloch, E. (1986). The principle of hope (3 volumes). Oxford, England: Basil Blackwell.

    Google Scholar 

  • Bradstock, A. (1997). Faith in the revolution: The political theologies of Müntzer and Winstanley. London: SPCK.

    Google Scholar 

  • Christensen, T., & Hutchison, W. R. (Eds.) (1982). Missionary ideologies in the imperialist era, 1880–1920. Aarhus, Denmark: Aros.

    Google Scholar 

  • Comaroff, J., & Comaroff, J. (1991). Of revelation and revolution. Vol. 1. Christianity, colonialism and consciousness in South Africa. London: University of Chicago Press.

    Google Scholar 

  • Comaroff, J., & Comaroff, J. (1992). Ethnography and the historical imagination. Oxford, England: Westview Press.

    Google Scholar 

  • Connerton, P. (1989). How societies remember. Cambridge, England: Cambridge University Press.

    Google Scholar 

  • Derida, J. (1998). Of grammatology. Baltimore, MD: Johns Hopkins University Press.

    Google Scholar 

  • Diamond, S. (1989). Spiritual warfare: The politics of the Christian right. London: Pluto Press.

    Google Scholar 

  • Douglas, M. (1996). Natural symbols: Explorations in cosmology. London: Routledge.

    Google Scholar 

  • Drinnon, R. (1980). Facing west: The metaphysics of Indian-hating and empire-building. London: New English Library.

    Google Scholar 

  • Erikson, E. H. (1975). Life history and the historical moment. New York: Norton.

    Google Scholar 

  • Erikson, E. H. (1982). The life cycle completed: A review. New York: Norton.

    Google Scholar 

  • Falk, Z. W. (1985). From east to west my name is lauded among the nations. In J. Hick & H. Askari (Eds.), The experience of religious diversity (pp. 25–33). Aldershot, England: Gower.

    Google Scholar 

  • Foucault, M. (1972). The archaeology of knowledge. London: Tavistock.

    Google Scholar 

  • Fowler, J. W. (1981). Stages of faith: The psychology of human development and the quest for meaning. San Francisco, CA: Harper & Row.

    Google Scholar 

  • Freud, S. (1991). The interpretation of dreams. Harmondsworth, England: Penguin.

    Google Scholar 

  • Gray, R. (1609). A good speed to Virginia. London. Available on http://eebo.chadwyck.com/home.

    Google Scholar 

  • Halbwachs, M. (1992). On collective memory. London: University of Chicago Press.

    Google Scholar 

  • Hartshorne, C. (1967). A natural theology for our time. La Salle, IL: Open Court.

    Google Scholar 

  • Heizer, R. F. (1947). Francis Drake and the California Indians, 1579. Berkeley, CA: University of California Press.

    Google Scholar 

  • Hilton, B. (1988). The age of atonement: The influence of evangelicalism on social and economic thought, 1795–1865. Oxford, England: Clarendon Press.

    Google Scholar 

  • Hinkelammert, F. J. (1986). The ideological weapons of death: A theological critique of capitalism. Maryknoll, NY: Orbis.

    Google Scholar 

  • Hirschman, A. O. (1977). The passions and the interests: Political arguments for capitalism before its triumph. Princeton, NJ: Princeton University Press.

    Google Scholar 

  • Hughes, R. T., & Allen, C. L. (1988). Illusions of innocence: Protestant primitivism in America, 1630–1875. London: University of Chicago Press.

    Google Scholar 

  • Hull, J. M. (1992). Human development and capitalist society. In J. W. Fowler, K. E. Nipkow & F. Schweitzer (Eds.), Stages of faith and religious development (pp. 209–223). London: SCM.

    Google Scholar 

  • Hull, J. M. (1995). The Holy Trinity and Christian education in a pluralist world. London: National Society/Church House Publishing.

    Google Scholar 

  • Hull, J. M. (1996a). Christian education in a capitalist society: Money and God. In D. Ford & D. L. Stamp (Eds.), Essentials of Christian community, essays in honour of Daniel W. Hardy (pp. 241–252). Edinburgh: T. & T. Clark.

    Google Scholar 

  • Hull, J. M. (1996b). A critique of Christian religionism in recent British education. In J. Astley & L. J. Francis (Eds.), Christian theology and religious education: Connections and contradictions (pp. 140–164). London: SPCK.

    Google Scholar 

  • Hull, J. M. (1997). Christian education: Sufficient or necessary? (2) The necessity of Christian education. Epworth Review, 24(2), 38–46.

    Google Scholar 

  • Hull, J. M. (2002a). From experiential educator to nationalist theologian: The hymns of Isaac Watts. Panorama: International Journal of Comparative Religious Education and Values, 14(1), 91–106.

    Google Scholar 

  • Hull, J. M. (2002b). Understanding contemporary European religious consciousness: An approach through geo-politics. Panorama: International Journal of Comparative Religious Education and Values, 14(2), 123–140.

    Google Scholar 

  • Hull, J. M. (2005). Isaac Watts and the Origins of British Imperial Theology. International Congregational Journal, 4(2) 59–79.

    Google Scholar 

  • Jantzen, G. M. (1998). Becoming divine: Towards a feminist philosophy of religion. Manchester, England: Manchester University Press.

    Google Scholar 

  • Kee, A. (1982). Constantine versus Christ: The triumph of ideology. London: SCM Press.

    Google Scholar 

  • Lamb, M. L. (1982). Solidarity with victims: Toward a theology of social transformation. New York: Crossroad.

    Google Scholar 

  • Macfie, A. L. (1967). The individual in society: Papers on Adam Smith. London: Allen & Unwin.

    Google Scholar 

  • Martin, H.-P., & Schumann, H. (1997). The global trap: Globalization and the assault on prosperity and democracy. London: Zed Books.

    Google Scholar 

  • Maurice, F. D. (1968). Learning and working. Oxford, England: Oxford University Press.

    Google Scholar 

  • Metz, J. B. (1980). Faith in history and society: Toward a practical fundamental theology. London: Burns & Oates.

    Google Scholar 

  • Metz, J. B. (1981). The emergent church: The future of Christianity in a postbourgeois world. London: SCM.

    Google Scholar 

  • Morris, J. (1973). Heaven’s command: An imperial progress. London: Faber & Faber.

    Google Scholar 

  • Nipkow, K. E. (2003). God, human nature and education for peace: New approaches to moral and religious maturity. Aldershot, England: Ashgate.

    Google Scholar 

  • Oser, F., & Gmünder, P. (1991). Religious judgement: A developmental approach. Birmingham, AL: Religious Education Press.

    Google Scholar 

  • Panikkar, R. (1988). The Jordan, the Tiber and the Ganges: Three kairological moments of Christic self-consciousness. In J. Hick & P. Knitter (Eds.), The myth of Christian uniqueness (pp. 89–116). London: SCM Press.

    Google Scholar 

  • Park, A. S. (1993). The wounded heart of God: The Asian idea of han and the Christian doctrine of sin. Nashville, TN: Abingdon Press.

    Google Scholar 

  • Parsons, G. (1997). Rethinking the missionary position: Bishop Colenso of Natal. In J. Wolffe (Ed.), Religion in Victorian Britain. Vol. 5. Culture and empire (pp. 135–175). Manchester, England: Manchester University Press.

    Google Scholar 

  • Pêcheux, M. (1982). Language, semantics and ideology: Stating the obvious. London: Macmillan.

    Google Scholar 

  • Pui-Lan, K. (1995). Discovering the Bible in the non-biblical world. Maryknoll, NY: Orbis.

    Google Scholar 

  • Schüttke-Scherle, P. (1989). From contextual to ecumenical theology?: A dialogue between Minjung theology and ‘theology after Auschwitz’. Frankfurt, Germany: Peter Lang.

    Google Scholar 

  • Scotland, N. (1981). Methodism and the revolt of the field:A study of the Methodist contribution to agricultural trade unionism in East Anglia 1872–96. Gloucester, England: Sutton.

    Google Scholar 

  • Selby, P. (1997). Grace and mortgage: The language of faith and the debt of the world. London: Darton Longman and Todd.

    Google Scholar 

  • Smith, A. (1993). An enquiry into the nature and causes of the wealth of nations. New York: Modern Library.

    Google Scholar 

  • Smith, A. (2002). The theory of moral sentiments. Cambridge, England: Cambridge University Press.

    Google Scholar 

  • Song, C.-S. (1996). Jesus, the crucified people. Minneapolis, MN: Fortress Press.

    Google Scholar 

  • Stanley, B. (1990). The Bible and the flag: Protestant missions and British imperialism in the nineteenth and twentieth centuries. Leicester, England: Apollos.

    Google Scholar 

  • Stoll, D. (1982). Fishers of men or founders of empire?: The Wycliffe Bible Translators in Latin America. London: Zed Books.

    Google Scholar 

  • Swain, T., & Rose, D. B. (Eds.) (1988). Aboriginal Australians and Christian missions: Ethnographic and historical studies. Adelaide: Australian Association for the Study of Religions.

    Google Scholar 

  • Symonds, W. (1609). Virginia: A sermon preached at Whitechapel in the presence of many honorable and worshipful adventurers and planters for Virginia 25th April 1609 published for the benefit and use of the colony planted and to be planted there and for the advancement of their Christian purpose. London. Available on http://eebo.chadwyck.com/home.

    Google Scholar 

  • Tamke, S. S. (1978). Make a joyful noise unto the Lord: Hymns as a reflection of Victorian social attitudes. Athens, OH: Ohio University Press.

    Google Scholar 

  • Temple, W. (1956). Christianity and social order. Harmondsworth, England: Penguin.

    Google Scholar 

  • Tillich, P. (1953). Systematic theology (Vol. 1). Welwyn, England: Nisbet & Co.

    Google Scholar 

  • Tinker, G. E. (1993). Missionary conquest: The gospel and native American cultural genocide. Minneapolis, MN: Fortress Press.

    Google Scholar 

  • Viner, J. (1972). The role of providence in the social order. Philadelphia, PA: American Philosophical Society.

    Google Scholar 

  • Wachtel, H. M. (1990). The money mandarins: The making of a supranational economic order. London: Pluto Press.

    Google Scholar 

  • Watts, I. (1719). The Psalms of David imitated in the New Testament and applied to the Christian state and worship. London.

    Google Scholar 

  • Watts, I. (1782). Hymns and spiritual songs in three books. Coventry, England: T. Luckman.

    Google Scholar 

  • Weber, M. (2002). The Protestant ethic and the spirit of capitalism. Oxford, England: Blackwell.

    Book  Google Scholar 

  • Werbner, R. (Ed.) (1998). Memory and the postcolony: African anthropology and the critique of power. London: Zed Books.

    Google Scholar 

  • Williams, A. M. (Ed.) (1970). Conversations at Little Gidding. Cambridge, England: Cambridge University Press.

    Google Scholar 

  • Winstanley, G. (1973). The law of freedom and other writings (ed. Christopher Hill). Harmondsworth, England: Penguin.

    Google Scholar 

  • Wolffe, J. (1994). God and greater Britain: Religion and national life in Britain and Ireland 1843–1945. London: Routledge.

    Google Scholar 

  • Wolffe, J. (1997). ‘Praise to the holiest in the height’: Hymns and church music. In J. Wolffe (Ed.), Religion in Victorian Britain. Vol. 5. Culture and empire (pp. 59–99). Manchester, England: Manchester University Press.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2009 Springer Science+Business Media B.V.

About this chapter

Cite this chapter

Hull, J.M. (2009). Christian Education and the Reconstruction of Christian Faith. In: de Souza, M., Durka, G., Engebretson, K., Jackson, R., McGrady, A. (eds) International Handbook of the Religious, Moral and Spiritual Dimensions in Education. International Handbooks of Religion and Education, vol 1. Springer, Dordrecht. https://doi.org/10.1007/1-4020-5246-4_3

Download citation

Publish with us

Policies and ethics