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Notes
P. F. Strawson, The Bounds of Sense: An essay on Kant’s Critique of Pure Reason (London: Routledge, 2002), p. 15.
G. H. R. Parkinson (ed.), An Encyclopaedia of Philosophy (London: Routledge, 1988), p. 252.
A. Kenny, Aquinas on Mind (London: Routledge, 1993), p. 1.
K. Mulligan, “Searle, Derrida, and the Ends of Phenomenology,” in John Searle: J Contemporary Philosophy in Focus, B. Smith (ed.) (Cambridge, 2003), pp. 261–286.
A. Ales Bello, “I Contributi più significativi della Fenomenologia,” in Scuoa e Cultura, Nuova secondaria n.3, 1987 21. Nel panorama della filosofia contemporanea la fenomenologia occupa un posto di grande rilevanza, rappresentando uno dei momenti fondamentali della sensibilità filosofica attuale. Ed è soprattutto nel clima culturale degli anni ottanta che il movimento filosofico, che ha avuto origine nel pensiero di E. Husserl, ha dimonstrato sempre più la sua efficacia in quanto metodo di indagine conoscitiva nell’ambito delle science umane.
A. Ales Bello, “The Generative Principles of Phenomenology, Their Genesis, Development and Early Expansion,” in Phenomenology World Wide, op. cit., p. 29–61.
A. Ales Bello, Ibid.
A.-T. Tymieniecka, “The latter Husserl and the Idea of Phenomenology,” in Analecta Husserliana vol. II (Dordrecht, Holland: Reidel Publishing Company, 1969), p. 1.
Ibid.
Cf. Ibid.
A.-T. Tymieniecka, op. cit., p. 1.
Ibid
Cf. Ibid.
F. Dagfinn, “Husserl Edmund,” in Routledge Encyclopedia of Philosophy (London: Routledge, 2000), pp. 369–370.
A. Ales Bello, Class note, Lateran, 2003.
A. Ales Bello. Scuola e Cultura op. cit. 23. tuttavia l’insufficienza dello strumento fornito dalla psicologia per la comprensione di tutte le operazioni matematiche e quindi della struttura di questa disciplina, lo orienta verso un esame della logica, come è testimoniato dalle Ricerche logiche.
Cf. A. A. Bello, Class note, Lateran, op. cit.
A.-T. Tymieniecka, op. cit., p. 1.
A. Ales Bello, Phenomenology World Wide, op. cit., p. 30.
M. Heidegger, Being and Time, John Macquarrie et.al. (trans.) (Oxford: Blackwell, 1962), p. 50.
J. Omoregbe, A Simple History of Western Philosophy, Vol. 3 (Lagos, 1991), p. 30.
H. Edmund, The Paris Lectures, translated with an introduction by Peter Koestenbaum (The Hague: Martinus Nijohoff, 1970), p. 3, ibid.
J. Omoregbe, op. cit., p. 34.
Cf. Footnote already cited, no. 6.
Cf. J. Omoregbe, A Simplified History of Western Philosophy, Vol. 3: Contemporary Philosophy (Lagos, 1991), p. 29.
I. Yarza, History of Ancient Philosophy. Sinag-tala, 1994, p. 91.
E. Stein, Finite and Eternal Being, K. F. Reinhardt (trans.) (Washington, D.C., 2002), p. 269.
Ibid.
C. Diane’, “Aquinas,” in Fifty Major Philosophers: A Reference Guide. Bristol, 1987, p. 34.
A. Ales Bello, Sul feminile Scriti di antropologia e religione, a cura di Michele D’Ambra, Città Edizioni, 2004, p. 68 “... la reflessione filosofica ci aiuta a riconoscere la comune struttura antroplogica universale e duale che caratterizza tutti gli esseri umani, in secondo luogo a saper riconoscere la comune umanità al di sotto delle diversità culturali che sono presenti nei gruppi umani.”
H. Putnam, The Collapse of the Fact and Value Dichotomy and other Essays. Harvard College USA, 2002, cover page.
J. Omoregbe, History of Western Philosophy, op. cit., p. 28.
A. Ales Bello, Phenomenology World Wide, op. cit., p. 30.
Encyclopedia Britannica, Metaphysics vol. 12, 1981, pp. 10–36.
I. Rainova, “Interview with Anna-Teresa Tymieniecka in Moscow 1993,” in The World Phenomenology Institute — World Institute for Advance Phenomenology, file://C: old %20Documents, 01-Dec. 1999, p. 4.
A.-T. Tymieniecka, “The Phenomenology of Man and of the Human Condition,” in Analecta Husserliana, Vol. XXI (Dordrecht: Kluwer Academic Publishers, 1986), p. 7.
I. Rainova, “Interview with Anna-Teresa Tymieniecka in Moscow 1993,” in The World Phenomenology Institute — World Institute for Advance Phenomenology, file://C: old %20Documents, 01-Dec., 1999, p. 1.
Ibid., p. 16.
Ibid., p. 267.
I. Rainova, Interview, op. cit., p. 2.
T. Ryba, op. cit., p. 432.
Ibid.
Ibid.
L. De Raeymaeker, The Philosophy of Being, E. H. Ziegelmeyer (trans.) Herder Book Co, U.S.A., 1966, p. 62.
A.-T. Tymieniecka, “Logos and Life: Creative Experience and Critique of Reason,” in Analecta Husserliana, Vol. xxiv (Dordrecht: Kluwer Academic Publishers, 1988), p. xxiv.
T. Ryba, op. cit., p. 432.
G. Backhaus (ed.), “Introduction,” in Phenomenological Inquiry, Vol. 27 (New Hampshire: Hanover, 2003), pp. 5–19. 10.
Ibid., p. 14.
N. Mardas, “Following the Golden Thread: A Journey Through Labyrinth of Tymieniecka’s Logos and Life,” in: Phenomenological Inquiry, Vol. XXVII, 2003, pp. 34–62, 36.
A.-T. Tymieniecka, “Logos and Life, Book Four,” in Analecta Husserliana, LXX (Dordrecht: Kluwer Academic Publishers, 2000), p. 45.
A.-T. Tymieniecka, “The Phenomenology of Man and of the Human Condition,” in Analecta Husserliana, Vol. XXI, p. 16.
Ibid., p. 7.
Ibid.
A.-T, Tymieniecka, “Differentiation and Unity: The self-individualizing life process,” in Analecta Husserliana, Vol. LVII, pp. 3–36, 9.
Ibid.
Ibid.
Ibid., p. 10.
A.-T. Tymieniecka, Logos and Life book 4, op. cit., p. 10.
T. Ryba, “Anna-Teresa Tymieniecka’s Phenomenology of Life”, op. cit., p. 448.
Ibid., p. 25.
A.-T. Tymieniecka, “Differentiation and Unity”, op. cit., p. 10.
Ibid.
A.-T. Tymieniecka, Logos and Life, Vol. 4, op. cit., p. 10.
N. Mardas, Phenomenological Inquiry, op. cit., pp. 35–36.
A.-T. Tymieniecka, Logos and Life, Vol.4, op. cit., p. 41.
T. Rybba, op. cit., p. 448.
A.-T. Tymieniecka, Logos and Life, book 4, op. cit., p. 6.
T. Ryba, op. cit., p. 448
A.-T. Tymieniecka, Logos and Life, op. cit., pp. 7–8
Rainova Ivanka. Interview with Anna-Teresa Tymieniecka, op. cit., pp. 13–14.
A.-T. Tymieniecka, Analecta Husserliana, Vol. XXI op. cit., p. 7.
Ibid., p. 11.
Ibid.
Ivanka, R, op. cit., p. 14.
T. Ryba, “Anna-Teresa Tymieniecka’s Phenomenology of Life”, op. cit., p. 448.
A.-T. Tymieniecka, “Logos and Life, Book II: The Three Movement of The Soul,” in Analecta Husserliana, Vol. XXV, p. 10.
T. Ryba, op. cit., p. 454.
Ibid., p. 455.
A.-T. Tymieniecka, Personal dialogue on phenomenology and philosophy, Rome, March, 2004.
A.-T. Tymieniecka, “Logos and Life”, Book 4, Vol. XXXV.
A.-T. Tymieniecka, “Logos and Life”, Book 4., Analecta Husserliana, Vol. LXX, Dordrecht: Kluwer Academic Publishers, 2000, p. 38.
L. Messinese, Un passo oltre la Scienza. Filosofia e transcendenza in Karl Jaspers Città Nuova, Roma, 2002, p. 20.
Karl Jaspers, Philosophy, Vol. III, E. B. Ashton (trans.). Chicago & London, 1971, p. 3, “L’oggetto proprio della filosofia, dalla nascita, è la totalità dell’essere, quindi essa è scienza dell’ente in quanto essere e, per questo, del suo fondamento cioè dell’essere assoluto.
T. Ryba, “Anna-Teresa Tymieniecka’s Phenomenology of Life,” in Phenomenology World Wide — A Guide for Research and Study (Dordrecht: Kluwer Academic Publishers, 2002), p. 431.
Karl Jaspers, The Perennial Scope of Philosophy, R. Manheim (trans.). Archon USA., 1968, pp. 48–49.
I. Rainova, op. cit., p. 11.
I. Rainova, Ibid.
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Egbe, P.A. (2005). The Phenomenological Approach to Ontology in the Argument of Anna-Teresa Tymieniecka: Differentiation and Unity as Dynamism of Logos and Life. In: Tymieniecka, AT. (eds) Logos of Phenomenology and Phenomenology of the Logos. Book One. Analecta Husserliana, vol 88. Springer, Dordrecht. https://doi.org/10.1007/1-4020-3680-9_11
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