Abstract
This article attempts to analyse the schema, design and characteristics of the mythical geography of the Hindus. Hindu cosmological speculations have attained their pinnacle in the Purādnas, which dwell on, among other things, the universe in space and time. Purādnic writers created through the symbol of myth a matchless system of continents and oceans, mountains and rivers, lakes and forests. Instead of identifying the fictive continents and oceans with the real world referents, the paper analyses the mythical geography of the Purādnas as a schema, in terms of its own characteristics and purpose.
The geography of the Purādnas is symbolic rather than representative, it is rule based, rather than imitative. It seeks to give order to the world and far from reflecting reality, endeavours to create its own reality based on archetypal images and cosmic numbers. Hindu myth makers have transformed unknown physical phantasmagoria into a manageable, meaningful and largely symmetric cosmos. The resulting cosmos is an intricate world of human experience, imagination and fantasy put into one.
Similar content being viewed by others
References
Agrawala V.S., 1964: Vāmana Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a — A Study. Prithivi Prakashan, Varanasi.
Ali S.M., 1966: The Geography of the Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) as. Peoples Publishing House, New Delhi.
Bhāgavata-Sudhā Sāgara [Bhāgavata Purā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)a], 1951: Gita Press, Gorakhpur.
Bosch F.D.K., 1960: The Golden Germ. The Hague.
Buddha Prakash, 1961: Studies in Purā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)ic geography and ethnography: Śakadvīpa. Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a III 2: 253–281.
Chakravarty C., 1969–1970: The Meru. J. Ancient Indian History III, 1–2: 123–129.
Church C.D., 1971: The Purā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)ic myth of the four yugas. Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a XIII 2: 151–159.
Clark W.E., 1919: Sakadwipa and Svetadwipa. J. Am. Oriental Soc. 39: 209–242.
Cosgrove D.E., 1984: Social Formation and Symbolic Landscape. Croom Helm, London.
Cosgrove D.E. and Daniels S. (eds), 1988: The Iconography of Landscape. Cambridge University Press, Cambridge.
Davies D., 1988: The evocative symbolism of trees. In: Cosgrove D. and Daniels S. (eds), The Iconography of Landscape. Cambridge University Press, Cambridge, pp. 32–42.
Dube B., 1967: Geographical Concepts in Ancient India. National Geographical Society of India, Varanasi.
Eliade M., 1961: The Sacred and the Profane. Harper Torchbook, New York.
Feldhaus A., 1995: Water and Womanhood: Religious Meanings of Rivers in Maharashtra. Oxford University Press, Oxford.
Gerini G.E., 1909: Researches on Ptolemy's Geography of Eastern Asia. Royal Asiatic Society, London, pp. 80, 164, 165, 237, 244.
Gombrich R.F., 1975: Ancient Indian cosmology. In: Blacker C. and Loewe M. (eds), Ancient Cosmologies. George Allen and Unwin, London, pp. 110–142.
Gyani S., 1960: The date of the Purā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)as. Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a II 1–2: 68–75.
Harvey D., 1990: The Condition of Postmodernity. Blackwell, Cambridge.
Huntington R.M., 1964: Avatāras and yugas: an essay in Purā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)ic cosmology. Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) na VI 1: 7–39.
Iyer, V.V., 1924: The seven dw\(\bar i\)pas of the Purā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)as. The Quarterly Journal of the Mythical Society (London) 15(1): 62; 15(2): 119–127; 15(3): 238–245; 16(4): 273–282; 17(1): 30–45; 17(2): 94–105.
Jackson P., 1989: Maps of Meaning: An Introduction to Cultural Geography. Unwin Hyman, London.
Jammer M., 1969: Concepts of Space. Harvard University Press, Cambridge, Mass.
Kapadia B.H., 1961: The four world oceans and the dv\(\bar i\)pa theory of the middle ages. Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a III 2: 215–221.
Kapadia B.H., 1962: The four world division of the heavenly river in the Purā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)as. Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a IV 1: 146–153.
King A.D. (ed.), 1980: Buildings and Society: Essays on the Social Development of the Built Environment. Routledge and Kegan Paul, London.
Krishnadass R., 1960: Purā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)ic geography of the chatur-dv\(\bar i\)pas. Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a 1: 202–205.
Krishnamacharlu C.R., 1947: The Cradle of Indian History. The Adyar Library.
Lewis C.A., 1962: The geographical text of the Purā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)as: a further critical study. Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a 4: 112–45; 245–276.
Lewis C.A., 1976: The connection between the geographical text of the Purā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)as and those of the Mahābhārata. Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a 18: 56–74.
Lewis C.A., 1983: The Purā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)a texts relating to the rivers of India. Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a 25: 31–43.
Lei W., 1984: Symbolism of evil in China: the Kung-Chia myth analysed. History of Religions 23: 316–343.
Lewandowski S., 1980: The Hindu temple in South India. In: King A.D. (ed.), Buildings and Society. Routledge and Kegan Paul, London, pp. 123–149.
Mabbett I.W., 1983: The Symbolism of Mount Meru. History of Religions 23: 64–83.
Pargiter F.E., 1888: Mārka \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{d} \)eya Purā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a. Asiatic Society of Bengal, Calcutta.
Pusalkar A.D., 1961: Some significant allegories in the Purā\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \)as. Pur \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{a} \) na III 1: 8–12.
Rapoport A., 1982: The Meaning of the Built Environment. Sage Publications, Beverly Hills.
Relph E., 1976: Place and Placelessness. Pion, London.
Roy S.N., 1996: On the date of Vishnu-Purāna's account of Bhārata and bhuvanakosa. Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a VIII 2: 295–309.
Sack R.D., 1989: The nature in light of the present. In: Entrikin J.N. and Brunn S.D. (eds), Reflections on Richard Hartshorne's the Nature of Geography. Association of American Geographers, Washington, pp. 141–162.
Schwartzberg J.E., 1992: Cosmographical mapping. In: Harley J.B. and Woodward D. (eds), The History of Cartography, Vol. 2, Book 1, Cartography in the Traditional Islamic and South Asian Societies. The University of Chicago Press, Chicago, pp. 332–385.
Sircar D.C., 1967: Cosmography and Geography in Early Indian Literature. D. Chattopadhyaya on behalf of Indian Studies: Past and Present, Calcutta.
Śvetásvatara Upani\(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s} \)ad. Shastri S.V. (tr), 1984: Spirit India Publishers, New Delhi.
Thapar R., 1996: Time as a Metaphor of History: Early India. Oxford University Press, Delhi.
Tuan Yi-Fu., 1977: Space and Place. Edward Arnold, London.
Wilford F., 1908: The sacred isles in the west, etc. Asiatic Res. Bengal VIII: 245–376.
Wilson H.H., 1961: The Vish \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) u Purā \(\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{n} \) a. Punthi Pustak, Calcutta (reprint of 1840 original).
Zimmer H., 1990: Myths and Symbols in Indian Art and Civilization. Motilal Banarasidas Publishers, Delhi.
Author information
Authors and Affiliations
Rights and permissions
About this article
Cite this article
Pal Singh, J., Khan, M. Saptadvīpā Vasumatī: the mythical geography of the Hindus. GeoJournal 48, 269–278 (1999). https://doi.org/10.1023/A:1007075704948
Issue Date:
DOI: https://doi.org/10.1023/A:1007075704948