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Karman-Theory in the Mahābhārata Prolegomena to an Inquiry into the Culture and the Condition of Philosophical Reflection About Human Life and the Requirements of Liberation

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Abstract

After delimiting the topic by reflecting on the heuristic function of the concept of “theory” in “Delimiting the Topic” section, the paper considers the literary aspects of karman-theory in the Mahābhārata in “Literary Characteristics” section (treating questions, characters, episodes, tracts, metaphors, and intertextuality). “Axioms, Theorems, Domains” section then lists the elements or axioms that fall under the umbrella term “karman-theory.” Next, dealing with contexts and collocations, “Contexts, Collocations” section combines the consideration of literary and theoretical aspects of the matter. “Historical Perspective” section then argues for the inclusion of a historical perspective in the study of karman-theory. The “Conclusion”, section, formulates provisional results and poses further questions.

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References

  • Bronkhorst, J. (2007). Greater Magadha: Studies in the culture of early India. Leiden: Brill.

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  • Fitzgerald (2004). See under Fitzgerald in the general References.

  • Mahābhārata. See under Smith and also Sukthankar in the General References.

  • Potter, K.H. (1983). The karma theory and its interpretation in some philosophical systems. In W. Doniger O?Flaherty (Ed.), Karma and rebirth in classical Indian traditions (pp. 241–267). Berkeley: University of California Press.

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  • Śāntiparvan. See under Belvalkar (1954) in the general References.

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Correspondence to Peter Schreiner.

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Schreiner, P. Karman-Theory in the Mahābhārata Prolegomena to an Inquiry into the Culture and the Condition of Philosophical Reflection About Human Life and the Requirements of Liberation. J Indian Philos 45, 651–667 (2017). https://doi.org/10.1007/s10781-016-9295-x

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  • DOI: https://doi.org/10.1007/s10781-016-9295-x

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