Abstract
In 2004 Liverpool-based artist Tabitha Moses undertook a residency at Bolton Museum and Art Gallery in Greater Manchester. Responding to the small mummy of a young girl in the museum’s Egyptology collection, Moses created The Dolls, a series of nine carefully wrapped and bound dolls that she had previously found in charity shops. She placed the dolls in the museum display cases alongside the Egyptian artefacts already in residence ‘for the [mummified] girl to take with her to the afterlife’. This museum intervention, titled The Lost and The Found, is analysed as uncanny in the Jentschian sense, for dolls are anxiety provoking; they are neither dead nor alive, yet both dead and alive simultaneously. X-ray images of the dolls, where the pins with which Moses had held the swaddling fabric in place are visible, are considered here within the context of Hito Steyerl’s identification of object forensics as a practice whereby ‘the bruises of things are deciphered, and then subjected to interpretation’. Conceptual links are made between the dolls as x-rayed images and the bodily fragility of the original mummified girl whose desiccated remains have undergone forensic investigation by Egyptology specialists in their quest for heuristic interpretation. The Dolls as a museum intervention tells multiple stories; the dolls have become witnesses to their former lives as little girls’ toys, and of their journey from desired object to disposal and reclamation by Moses. As objects for the afterlife of the mummified Egyptian girl Moses’ artwork prompts questions as to the identity of the girl, of how she died, and of how she ultimately came to rest in Bolton.
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Chambers, P. The lost and the found: Stories for the afterlife (of objects). Psychoanal Cult Soc 27, 136–144 (2022). https://doi.org/10.1057/s41282-022-00293-1
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DOI: https://doi.org/10.1057/s41282-022-00293-1