Abstract
John Hick’s large corpus of writings is centred on the analysis of religious pluralism and the multiple ways in which human beings of different religious and cultural traditions approach God, or what Hick describes as the ‘ultimately Real’. His defence of the rationality of religious belief includes a nuanced discussion of religious and mystical and also aesthetic experience, but it does not include an examination of different spiritualities, a subject that has raised wide debate in recent years. A perusal of the indices of Hick’s works points to the absence of entries on ‘spirituality’. It is therefore all the more surprising that the brief Epilogue of his award-winning book An Interpretation of Religion refers not only to the future growth of the pluralistic outlook and of world ecumenism, but finishes with the statement that ‘the kind of spirituality [emphasis added] that is appropriate to the contemporary pluralistic vision is one that is basically trusting and hopeful and stirred by a sense of joy in celebration of the goodness, from our human point of view, of the ultimately Real’.1
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Notes
John Hick, An Interpretation of Religion. Human Responses to the Transcendent. Basingstoke: Macmillan Press, 1989, 380.
See Catherine Cornille, ed. Many Mansions? Multiple Religious Belonging and Christian Identity. Maryknoll, NY: Orbis Books, 2002.
Alan Race, Interfaith Encounter. The Twin Tracks of Theology and Dialogue. London: SCM Press, 2001, p. 145.
I first encountered the triad of three ‘H’s’ in Wan-Li Ho’s essay ‘Rice, Medicine, and Nature. Women’s Environmental Activism and Interreligious Cooperation in Taiwan’ in Off the Menu. Asian and Asian North American Women’s Theology and Religion, (eds, Rita Nakashima Brock, Jung Ha Kim, Kwok Pui-Lan & Seung, Ai Yang) Louisville: Westminster Knox, 2007. Others may have come across it elsewhere.
Wayne Teasdale, The Mystic Heart. Discovering a Universal Spirituality in the World’s Religions. Novato, CA: New World Library, 2001.
Beverly Lanzetta, Emerging Heart. Global Spirituality and the Sacred. Minneapolis: Fortress Press, 2007.
See Marcus Braybrooke, A Heart for the World. The Interfaith Alternative. Ropley, Hants.: O Books, 2006.
Wayne Teasdale, ‘The Interspiritual Age: Global Spirituality in the Third Millennium’ in Wayne Teasdale and George F. Cairns, eds, The Community of Religions. Voices and Images of the Parliament of the World’s Religions, London and New York: Continuum, 1996, p. 209.
Ibid.
See Wayne Teasdale, A Monk in the World. Cultivating the Spiritual Life. Novato, CA: New World Library, 2002.
P. Teilhard de Chardin, The Heart of Matter. London: Collins, 1978, p. 15.
See Alan Race, Jim Kenney, Seshagiri Rao, ‘The Interreligious Insight Paradigm. An invitation’, Interreligious Insight 3/1, January 2005, pp. 8–19.
For an in-depth study of women’s intellectual and practical involvement in interfaith dialogue see Helene Egnell, Other Voices. A Study of Christian Feminist Approaches to Religious Plurality East and West. Studia Missionalia Svecana C., Uppsala 2006. See also Pauline Webb, ‘Interfaith and Women’s Spirituality’, The Way Supplement 78 (1993): 23–31.
John Hick, op. cit. p. 380 (see note 1 above). This is the concluding sentence of An Interpretation of Religion.
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© 2012 Ursula King
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King, U. (2012). Interfaith Spirituality or Interspirituality? A New Phenomenon in a Postmodern World. In: Sugirtharajah, S. (eds) Religious Pluralism and the Modern World. Palgrave Macmillan, London. https://doi.org/10.1057/9780230360136_9
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