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Mongolian yos surtakhuun and WEIRD “morality”

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Abstract

“Morality” is a Western term that brings to mind all sorts of associations. In contemporary Western moral psychology it is a commonplace to assume that people (presumably across all cultures and languages) will typically associate the term “moral” with actions that involve considerations of harm and/or fairness. But is it cross-culturally a valid claim? The current work provides some preliminary evidence from Mongolia to address this question. The word combination of yos surtakhuun is a Mongolian translation of the Western term “moral”. However, freelisting data indicates that Mongolians do not typically associate the term yos surtakhuun with actions that involve considerations of harm and/or fairness. Instead, the most cognitively salient category is respect (khündlekh). The lack of convergence between moral and yos surtakhuun suggests that the term “moral” does not refer to universal “moral” cognition that specifically deals with harm and/or fairness. On the contrary, I would argue that the term “moral” brings to mind exclusively WEIRD associations, and yos surtakhuun brings to mind specifically Mongolian associations. Thus, pointing to different historically shaped cultural models of “moral” behavior.

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Notes

  1. Western Educated Industrialized Rich Democratic (Henrich et al. 2010).

  2. See also, for instance, Kahneman 2011, who acknowledges that intuitive reasoning System 1 might also be a result of long-time expertise; see also Mercier and Sperber 2017, for a recent attempt to reconcile evolved cognitive modules with acquired mental models in reasoning.

  3. For instance, an interview (2015.12.30) with a philosopher Zolzayaa on the website of Mongolian National Broadcaster (MNB) titled Bükh asuudald yos surtakhuuny uchir kholbogdol bii (All the issues have a moral significance): http://www.mnb.mn/i/74310. Or an interview (2018.05.18) with lama Odgarid from Gandantegchenlin monastery titled Mongold ediin zasgiin bus, yos surtakhuuny khyamral nüürlesen (Mongolia has faced not an economic, but a moral crisis): https://ikon.mn/n/1aup.

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Acknowledgements

I would like to thank my Mongolian colleagues and friends Bum-Ochir Dulam, Lhagvademchig Jadamba, and Delgermend Tserendamba for insightful feedback on the results of freelisting study. Also, many thanks to my assistant Anudey for an invaluable help in collecting data in Ulaanbaatar.

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Correspondence to Renatas Berniūnas.

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Berniūnas, R. Mongolian yos surtakhuun and WEIRD “morality”. J Cult Cogn Sci 4, 59–71 (2020). https://doi.org/10.1007/s41809-019-00045-1

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